Return!

O Israel, return unto the LORD thy God… – Hosea 14:1

This is a very instructive call; for it tells the sinner exactly what he has to do. Return: that is, reverse your course. The course you have taken is the opposite of that which you ought to have taken; therefore, come back. You have gone from God; come back to God. You have been prayerless; begin to pray! You have been hardened; yield to the Word. You have been full of cavils; believe even as a little child. Bring forth fruits meet for repentance, and not the fruits of obstinate persistence in evil. To many there could be no better direction in spiritual morals than this word, “Return.” Do what you have not done: leave undone what you have been doing. Reverse the original. Take the other track! “Return!” is but a single word, but that word is full of meaning. There is to be a change, a total change, a coming back to God.

The word is also instructive, because it says, Return unto the Lord.” Do not only look to God but return to Him. Arise, and go unto your Father. Do not barely think about it but do it. Do not return part of the way to this and to that good custom and salutary habit; but come right back to the Lord, and rest not till you feel that you are in His arms. It is of no use for the prodigal to say, “I will arise,” unless he adds, “and go to my father.” It is of no use his quitting one far-off country for another; but it must be said of him, “And he arose and came to his father.” The best direction we can give to many a sinner is: reverse your course of life and let your reversed course of life lead you to God Himself. How surely will he need the abounding grace of God for such a work as this! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Behold a Noontide of Light!

“O Israel, return unto the Lord thy God; for thou hast fallen by thine iniquity. Take with you words, and turn to the Lord: say unto Him, ‘Take away all iniquity, and receive us graciously: so will we render the calves of our lips. Asshur shall not save us, we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in Thee the fatherless findeth mercy.'”- Hosea 14:1-3

We are in the last chapter of the book of the prophet Hosea. Throughout the book there has been thunder: sometimes a low rumbling, as of a distant tempest, sometimes peal on peal, as of a storm immediately overhead. And now the tempest has gathered all its force. Here it culminates. You expect the bolt of heaven to destroy. Lo, instead thereof a silver shower of mercy! The gentle drops come down plenteously, and you hear their fall upon the tender herb like music soft and low. God does not say, “O Israel, depart accursed!” But instead thereof, in dulcet tones He cries, “O Israel, return unto the Lord thy God.” In the midst of wrath He remembers mercy. He stays His uplifted hand, reins in the steeds of vengeance, and holds communion with grace; “for His mercy endureth forever,” and “judgment is His strange work.” Behold the Judge, instead of putting on the black cap to pronounce doom of death, stretches out His hands to the condemned, and in tones of pity cries, “O Israel, return”!

This is a wonderful chapter to be at the end of such a book. I had never expected from such a prickly shrub to gather so fair a flower, so sweet a fruit; but so it is: where sin abounded, grace doth much more abound. No chapter in the Bible can be more rich in mercy than this last of Hosea; and yet no chapter in the Bible might, in the natural order of things, have been more terrible in judgment. Where we looked for the blackness of darkness, behold a noontide of light! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

Oh, He is a Wonderful Saviour!

For even the Son of Man came not to be ministered unto, but to minister, and to give His life a ransom for many. – Mark 10:45

He is One who lays Himself out tenderly to help such as come to Him. He did so when He was here in body, and He is the same now; all His life was given in tenderness… And the Lord Jesus Christ has a very loving way now of helping His people. So tenderly does He do it, that the doing of it is almost as great a wonder as the thing that is done. He abounds towards us in all wisdom and prudence, and we may each one say, “Thy gentleness hath made me great.” Oh, He is a wonderful Saviour! There is none like Him for sympathizing with us, and dealing tenderly with us.

I have to say of Him that never can be said of anybody else:, He is One who never repelled a single person. Not even the most ignorant, the most out of the way, was ever turned back from Him. It was always true: “This man receiveth sinners.” And for ever this word is settled in heaven, “Him that cometh to Me I will in no wise cast out.” All who have read the life of Christ know what a gentle and tender High Priest He was towards men.

His heart is on earth, though He has ascended into the heavens. If anyone here groans after Him, He will hear that groan; if your heart only aches after Him, He will feel that ache of your heart, and know what it means; and if you do not know how to pray, the very desire to pray He will interpret… But, oh, you must have Him; you must have Him, you cannot get to God without Him! I pray that you will feel such confidence in His tenderness that you may come and take Him as your own High Priest; if you do, He will be yours at the moment of acceptance. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Trust in the Mercy of God through the Death of Jesus Christ

For when we were yet without strength, in due time Christ died for the ungodly. – Romans 5:6

Those of us who can address thousands should be diligent to cry aloud-“Christ died for the ungodly”; but those of you who can speak to one, or write a letter to one, must keep on at this-“Christ died for the ungodly.” Shout it out, or whisper it out; print it in capitals, or write it in a lady’s hand-“Christ died for the ungodly.” Speak it solemnly, it is not a thing for jest. Speak it joyfully; it is not a theme for sorrow, but for joy. Speak it firmly; it is indisputable fact. Facts of science, as they call them, are always questioned: this is unquestionable. Speak it earnestly; for if there be any truth which ought to arouse all a man’s soul it is this: “Christ died for the ungodly.” Speak it where the ungodly live, and that is at your own house. Speak it also down in the dark corners of the city, in the haunts of debauchery, in the home of the thief, in the den to the depraved. Tell it in the gaol; and sit down at the dying bed and read in a tender whisper-“Christ died for the ungodly.” When you pass the harlot in the street, do not give a toss with that proud head of yours, but remember that “Christ died for the ungodly”; and when you recollect those that injured you, say no bitter word, but hold your tongue, and remember “Christ died for the ungodly.” Make this henceforth the message of your life-“Christ died for the ungodly.”

And, oh, dear friends, you that are not saved, take care that you receive this message. Believe it. Go to God with this on your tongue-“Lord save me, for Christ died for the ungodly, and I am of them.” …Accept this truth, my dear hearer, and you are saved. “Christ died for the ungodly”…Trust in the mercy of God through the death of Jesus Christ, and a new era in your life’s history will at once commence. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Moved to Repentance by the Influence of Love

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

I have heard of a soldier who had been put in prison for drunkenness and insubordination several times and he had been also flogged, but nothing improved him. At last he was taken in the commission of another offence, and brought before the commanding officer, who said to him, “My man, I have tried everything in the martial code with you, except shooting you; you have been imprisoned and whipped, but nothing has changed you. I am determined to try something else with you. I will see what kindness will do, and therefore I fully and freely forgive you.” The man burst into tears, for he reckoned on a round number of lashes, and had steeled himself to bear them, but when he found he was to be forgiven, and set free, he said, “Sir, you shall not have to find fault with me again.” Mercy won his heart. Now, sinner, in that fashion God is dealing with you. Great sinners! Ungodly sinners! God says, “My thoughts are not your thoughts, neither are My ways your ways. I have threatened you, and you hardened your hearts against Me. Therefore, come now, and let us reason together: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “Well,” says one, “I am afraid if you talk to sinners so they will go and sin more and more.” Yes, there are brutes everywhere, who can be so unnatural as to sin because grace abounds, but I bless God there is such a thing as the influence of love, and I am rejoiced that many feel the force of it, and yield to the conquering arms of amazing grace. When the Lord says, “I have blotted out thy transgressions like a cloud, and like a thick cloud thine iniquities,” then the man is moved to repentance.

God grant it may be so (for you, sinner,) and He shall have all the glory of it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Gifts from the Cross

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. – Romans 5:15

All the benefits resulting from the Redeemer’s passion, and from all the works that followed upon it, are for those who by nature are ungodly. His gospel is that sinners believing in Him are saved. His sacrifice has put away sin from all who trust Him, and, therefore, it was offered for those who had sin upon them before. “He rose again for our justification,” but certainly not for the justification of those who can be justified by their own works. He ascended on high, and we are told that He “received gifts for men, yea, for the rebellious also.” He lives to intercede, and Isaiah tells us that “He made intercession for the transgressors.” The aim of His death, resurrection, ascension, and eternal life, is towards the sinful sons of men. His death has brought pardon, but it cannot be pardon for those who have no sin for pardon is only for the guilty. He is exalted on high “to give repentance,” but surely not to give repentance to those who have never sinned, and have nothing to repent of. Repentance and remission both imply previous guilt in those who receive them: unless, then, these gifts of the exalted Saviour are mere shams and superfluities, they must be meant for the really guilty. From His side there flowed out water as well as blood-the water is intended to cleanse polluted nature, then certainly not the nature of the sinless, but the nature of the impure; and so both blood and water flowed for sinners who need the double purification. To-day the Holy Spirit regenerates men as the result of the Redeemer’s death; and who can be regenerated but those who need a new heart and a right spirit? To regenerate the already pure and innocent were ridiculous; regeneration is a work which creates life where there was formerly death, gives a heart of flesh to those whose hearts were originally stone, and implants the love of holiness where sin once had sole dominion. Conversion is also another gift, which comes through His death, but does He turn those whose faces are already in the right direction? It cannot be. He converts the sinner from the error of his ways, He turns the disobedient into the right way, He leads back the stray sheep to the fold. Adoption is another gift which comes to us by the cross. Does the Lord adopt those who are already His sons by nature? If children already, what room is there for adoption? No; but the grand act of divine love is that which takes those who are “children of wrath even as others,” and by sovereign grace puts them among the children, and makes them “heirs of God, joint heirs with Jesus Christ.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Let Us Glorify God, as God

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

Let us glorify God, as God, every one of us. “Oh,” says one, “I am full of sin.” Come and glorify God, then, by confessing it to Him. “Oh, but I am not pardoned.” Come and glorify Him by accepting pardon through the blood of His dear Son. “Oh, but I am of an evil heart.” Come and glorify Him by telling Him so, and asking His Spirit to renew you in your mind. Come, yield yourself to His sweet gospel. May His blessed Spirit incline you so to do. Come, take Him now to be your God. Have you forgotten Him? Remember Him. Have you neglected Him? Seek Him. Have you offended Him? Mourn before Him. Say, “I will arise, and go unto my Father.” Your Father waits to receive you. Glorify Him as God.

And then, let us begin to be very thankful, if we have not been so before. Let us praise God for common mercies, for they prove to be uncommonly precious when they are once taken away. Bless God for your reason: bless Him for your existence. Bless God for the means of grace, for an open Bible, for the throne of grace, for the preaching of the Word. You that are saved must lead the song. “Bless the Lord, O my soul: and all that is within me, bless His holy name.” Bless Him for His Son. Bless Him for His Spirit. Bless Him for His Fatherhood. Bless Him that you are His child. Bless Him for what you have received. Bless Him for what He has promised to give. Bless Him for the past, the present, and the future… ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm