The Unearned Pardon

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

This is a fair picture of the Grace of God! When a poor bankrupt sinner comes to Him, He says, “I forgive you freely—your offense is all gone. I do not want you to earn a pardon by your tears, prayers and anguish of soul. You have not to make Me merciful, for I am already merciful and My dear Son, Jesus Christ, has made such a propitiation that I can be just and yet can forgive you all this debt. Therefore, go in peace.” Furthermore, this debt was fully discharged. The creditor did not say, “Come, my good fellow, I will take 50 percent off the account if you find the remainder.” As they had nothing with which to pay, they would not have been a bit the better if he had reduced them 90 percent! If he had reduced the debts by half, the one would have owed 250 and the other 25, but their cases would have been hopeless, since they had not a farthing of their own.

Now the Lord, when He blots out His people‘s sin, leaves no trace of it remaining. My own persuasion is that when our Lord Jesus died upon the Cross, He made an end of all the sins of all His people and made full and effectual atonement for the whole of those who shall believe in Him. All the sin of Believers has been, once and for all, carried into the wilderness of oblivion by our great Scapegoat and none shall ever find a sin with which to condemn one soul of the chosen band. There is no debt left against a Believer—no, not one single pennyworth of debt remains upon the score! Does not the Spirit of God Himself ask the question, “Who shall lay anything to the charge of God‘s elect? “The Lord has frankly forgiven their debt, and He has not done so in part, but as a whole.

Bankrupt Debtors Discharged by C. H. Spurgeon

Do Not Delay!

…behold, now is the accepted time; behold, now is the day of salvation. – 2 Corinthians 6:2

Satan has destroyed multitudes of men, tempting them to ask for more time, instead of coming up to the mark at once and asking for immediate pardon. What are the fabled virtues of tomorrow? Why do men dote upon the unknown future? To an immediate decision I would press you at this moment and may God, by His Divine Spirit, deliver you as a bird from the hand of the fowler, that you may no longer procrastinate and waste your life in disobedient delay! This being the temptation, let me hint to those of you who are bankrupt, what your wisdom is. It is your wisdom to face the business of your soul. Your soul‐matters are the most important things you will ever have on hand, for when your wealth must be left and your estate shall see you no more—and when your body is dead—your soul will still be living in eternal happiness or endless woe! Therefore, do not neglect your state in reference to God. It is the most important matter! Give it the first place.

Settle this business before you attend to anything else. Take care that you face it like an honest man and not as one who makes the best of a bad story! It may be bad, yet the best thing you can do is to go right through with it in truth and soberness before the Lord. Hope lies that way. Do not let your danger be concealed like a thief who hides in the good man‘s pantry till the hour to rob his house. Suffer not the sparks to smolder where they may consume your all! Quench the fire before you sleep! When you face the matter, be very true and sincere with yourself and with God because you are not dealing with creditors who may be cheated, but you are dealing with GOD who knows the secret thoughts and intents of your heart…Do not make the slightest attempt at paying, for you cannot do it! But take quite another course—plead absolute poverty and appeal to mercy! Say, “Lord, I have nothing, I am nothing, I can do nothing. I must throw myself upon Your Grace.”

Bankrupt Debtors Discharged by C. H. Spurgeon

Bankrupt Debtors Forgiven

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.” – Luke 7:41,42

There are distinctions among unconverted men, very great distinctions. One of them, a young man, came to Jesus, and he had so many fine traits in his character that the Lord, looking upon him, loved him. But when the Pharisees gathered about Him, our Lord looked round upon them with indignation! The soil, which was none of it yet sown with the good Seed, yet varied greatly, and some of it was honest and good ground before the power of the Holy Spirit came to it. Sinners differ from each other.

But I call your particular notice to the fact that though there was one point of difference in the two debtors, there were three points of similarity, for they were both debtors—and so all men have sinned, be it little or be it much! And, secondly, they were both alike, bankrupt, neither of them could meet his debt. The man who owed 50 pence could no more pay than he who owed 500 pence, so that they were both insolvent debtors. But what a mercy it is that they were alike in a third point, for, “when they had nothing to pay,” their creditor “frankly forgave them both”! Oh, my dear Hearers, we are all alike in the first two things! Oh that we might be, all of us, alike in this last point, that the Lord our God may grant to every one of us the free remission of sins according to the riches of His Grace through Christ Jesus!

Bankrupt Debtors Discharged by C. H. Spurgeon

 This Practical Faith

He trusted on the LORD that He would deliver (Him): let Him deliver (Him), seeing He delighted in (Him). – Psalm 22:8

David, in the twenty-second Psalm, represents the enemies as saying of our Lord-“He trusted on the Lord that He would deliver Him.” This practical faith is sure to be known wherever it is in operation, because it is exceedingly rare. Multitudes of people have a kind of faith in God, but it does not come to the practical point of trusting that God will deliver them. I see upon the newspaper placards, “Startling New! People in the Planets!” Not a very practical discovery. For many a day there has been a tendency to refer God’s promises and our faith to the planets, or somewhere beyond this present every-day life. We say to ourselves, “Oh yes, God delivers His people.” We mean that He did so in the days of Moses, and possibly He may be doing so now in some obscure island of the sea. Ah me! The glory of faith lies it its being fit for every-day wear. Can it be said of you, “He trusted in God, that He would deliver him”? Have you faith of the kind which will make you lean upon the Lord in poverty, in sickness, in bereavement, in persecution, in slander, in contempt? Have you a trust in God to bear you up in holy living at all costs, and in active service even beyond your strength? Can you trust in God definitely about this and that? Can you trust about food, and raiment, and home? Can you trust God even about your shoes, that they shall be iron and brass, and about the hairs of your head that they are all numbered? What we need is less theory and more actual trust it God.

Come, beloved, have you such a faith in the living God? Do you trust in God through Christ Jesus that He will save you? Yes, you poor, unworthy one, the Lord will deliver you if you trust Him. Yes, poor woman, or unknown man, the Lord can help you in your present trouble, and in every other, and He will do so if you trust Him to that end. May the Holy Spirit lead you to first trust the Lord Jesus for the pardon of sin, and then to trust in God for all things. ~ C.H. Spurgeon

Let Him Deliver Him Now

The Treatment of Our Lord Jesus Christ on the Cross

“He trusted in God; let Him deliver Him now if He will have Him; for He said, ‘I am the Son of God.’” – Matthew 27:43 (see also: Psalm 22:7,8)

It is very painful to the heart to picture our blessed Master in His death-agonies, surrounded by a ribald multitude, who watched Him and mocked Him, made sport of His prayer and insulted His faith. Nothing was sacred to them: they invaded the Holy of Holies of His confidence in God and taunted Him concerning that faith in Jehovah which they were compelled to admit. See, dear friends, what an evil thing is sin, since the Sin-bearer suffers so bitterly to make atonement for it! See, also, the shame of sin, since even the Prince of Glory, when bearing the consequences of it, is covered with contempt! Behold, also, how He loved us! For our sake He “endured the cross, despising the shame.” He loved us so much that even scorn of the most cruel sort He deigned to bear, that He might take away our shame and enable us to look up unto God.

Beloved, the treatment of our Lord Jesus Christ by men is the clearest proof of total depravity which can possibly be required or discovered. Those must be stony hearts indeed which can laugh at a dying Saviour, and mock even at His faith in God! Compassion would seem to have deserted humanity, while malice sat supreme on the throne. Painful as the picture is, it will do you good to paint it. You will need neither canvas, nor brush, nor palette, nor colours. Let your thoughts draw the outline, and your love fill in the detail; I shall not complain if imagination heightens the colouring. The Son of God, whom angels adore with veiled faces, is pointed at with scornful fingers by men who thrust out the tongue and mockingly exclaim, “He trusted on the LORD that He would deliver Him: let Him deliver Him, seeing He delighted in Him.” May the Holy Spirit help us in our meditation, so that we may more ardently love our Lord, who suffered for us. ~ C.H. Spurgeon

Let Him Deliver Him Now

Christ, the Dread Division

And whosoever was not found written in the book of life was cast into the lake of fire. – Revelation 20:15

The hour is coming when our wills and wishes shall have no force. God will divide the righteous from the wicked then, and Christ shall be the dread division. I say, are we prepared to be separated eternally? There the righteous clad in white, in songs triumphant glorified with Him, and there the lost, the unbelieving, the fearful, the abominable. What divides them from yon bright host? Nothing but the person of the Son of Man, on whom they look, and weep, and mourn, and wail because of Him. That is the impenetrable barrier that shall shut out the damned from eternal bliss. The gate which may let you in now will be the fiery gate which shall shut you out hereafter. Christ is the door of heaven, oh, dreadful day when that door shall be shut, when that door shall stand before you, and prevent you entering into the felicity which you shall then long for, when you cannot enter into it.

Oh! on which side shall I be, when all these transitory things are done away with, when the dead have risen from their graves, when the great congregation shall stand upon the land, and upon the sea, when every valley, and every mountain, and every river, and every sea, shall be crowded with multitudes standing in thick array? Oh! when He shall say, “Separate My people, thrust in the sickle, for the harvest of the world is ripe,” my soul, where shall you be? Shall you be found among the lost? Shall the dread trumpet send you down to hell, while a voice that rends your ear, shall call after you, “Depart from Me, depart from Me, you workers of iniquity into everlasting fire in hell, prepared for the devil and his angels.” Oh that now the grace of God were poured upon you, that you might come unto Jesus. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

The Generous Love of the Aggrieved

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD…And the LORD spake unto Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun… And he stood between the dead and the living; and the plague was stayed. – Numbers 16:41,44-46,48

Aaron must have felt grief when he saw Korah there and the two hundred and fifty men, all of them with their censers, that the plot was against him, that they wished to strip from him his mitre, to take from him his embroidered vest, and the glittering stones that shone upon his breast, that they wished to reduce him to the position of a common Levite, and take to themselves his office and his dignity. Yet, forgetting himself, he does not say, “Let them die, I will wait awhile till they have been sufficiently smitten.” But the old man with generous love hastened into the midst of the people, though he was himself the aggrieved person.

Is not this the very picture of our sweet Lord Jesus? Had not sin dishonored Him? Was He not the Eternal God, and did not sin therefore conspire against Him as well as against the Eternal Father and the Holy Spirit? Was He not, I say, the one against whom the nations of the earth stood up and said, “Let us break His bands asunder, and cast His cords from us.” Yet He, our Jesus, laying aside all thought of avenging Himself, becomes the Savior of His people.

Oh! generous Christ, forgetting the offenses which we have committed against You, and making atonement by Your own blood for sins which were perpetrated against Your own glory! ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living