But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13
Throughout the epistles, the saints are constantly called “the elect.” In the Colossians we find Paul saying, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies.” When he writes to Titus, he calls himself, “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect.” Peter says, “Elect according to the foreknowledge of God the Father.” Then if you turn to John, you will find he is very fond of the word. He says, “The elder to the elect lady”; and he speaks of our “elect sister.” And we know where it is written, “The church that is at Babylon, elected together with you.” They were not ashamed of the word in those days; they were not afraid to talk about it. Now-a-days the word has been dressed up with diversities of meaning, and persons have mutilated and marred the doctrine, so that they have made it a very doctrine of devils, I do confess; and many who call themselves believers, have gone to rank Antinomianism. But notwithstanding this, why should I be ashamed of it, if men do wrest it? We love God’s truth on the rack, as well as when it is walking upright. If there were a martyr whom we loved before he came on the rack, we should love him more still when he was stretched there. When God’s truth is stretched on the rack, we do not call it falsehood. We do not love to see it racked, but we love it even when racked, because we can discern what its proper proportions ought to have been if it had not been racked and tortured by the cruelty and inventions of men. If you will read many of the epistles of the ancient fathers, you will find them always writing to the people of God as the “elect.” Indeed, the common conversational term used among many of the churches by the primitive Christians to one another was that of the “elect.” They would often use the term to one another, showing that it was generally believed that all God’s people were manifestly “elect.”