Saints are Called the Elect

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Throughout the epistles, the saints are constantly called “the elect.” In the Colossians we find Paul saying, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies.” When he writes to Titus, he calls himself, “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect.” Peter says, “Elect according to the foreknowledge of God the Father.” Then if you turn to John, you will find he is very fond of the word. He says, “The elder to the elect lady”; and he speaks of our “elect sister.” And we know where it is written, “The church that is at Babylon, elected together with you.” They were not ashamed of the word in those days; they were not afraid to talk about it. Now-a-days the word has been dressed up with diversities of meaning, and persons have mutilated and marred the doctrine, so that they have made it a very doctrine of devils, I do confess; and many who call themselves believers, have gone to rank Antinomianism. But notwithstanding this, why should I be ashamed of it, if men do wrest it? We love God’s truth on the rack, as well as when it is walking upright. If there were a martyr whom we loved before he came on the rack, we should love him more still when he was stretched there. When God’s truth is stretched on the rack, we do not call it falsehood. We do not love to see it racked, but we love it even when racked, because we can discern what its proper proportions ought to have been if it had not been racked and tortured by the cruelty and inventions of men. If you will read many of the epistles of the ancient fathers, you will find them always writing to the people of God as the “elect.” Indeed, the common conversational term used among many of the churches by the primitive Christians to one another was that of the “elect.” They would often use the term to one another, showing that it was generally believed that all God’s people were manifestly “elect.”

Unconditional Election by C. H. Spurgeon

This Great and Glorious Doctrine

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

In many of our pulpits it would be reckoned a high sin and treason to preach a sermon upon Election, because they could not make it what they call a “practical” discourse. I believe they have erred from the truth therein. Whatever God has revealed, He has revealed for a purpose. There is nothing in Scripture which may not, under the influence of God’s Spirit, be turned into a practical discourse: for “all scripture is given by inspiration of God and is profitable” for some purpose of spiritual usefulness. It is true, it may not be turned into a free-will discourse—that we know right well—but it can be turned into a practical free-grace discourse: and free-grace practice is the best practice, when the true doctrines of God’s immutable love are brought to bear upon the hearts of saints and sinners.

I love to proclaim these strong old doctrines, which are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus…Just let me run through a catalog of passages where the people of God are called elect. Of course, if the people are called elect, there must be Election. If Jesus Christ and His apostles were accustomed to style believers by the title of elect, we must certainly believe that they were so, otherwise the term does not mean anything. Jesus Christ says, “Except that the Lord had shortened those days, no flesh should be saved; but for the elect’s sake, whom He hath chosen, He hath shortened the days.” “False christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” “Then shall He send His angels and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” “Shall not God avenge His own elect, who cry day and night unto Him, though He bear long with them?” Together with many other passages which might be selected, wherein either the word “elect,” or “chosen,” or “foreordained,” or “appointed” is mentioned; or the phrase “My sheep” or some similar designation, showing that Christ’s people are distinguished from the rest of mankind.

Unconditional Election by C. H. Spurgeon

What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon

When God Comes into the Camp

Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. – Psalm 16:11

Whoever preaches the gospel, when God has come into the camp, speaks with power. He may have little eloquence, and less learning; but if God is with him, and if his heart is all aglow with divine love, he will speak with power, and the people will say, “Surely, God is in this place, and we know it.”

When God comes into the camp, new life is put into prayer. Instead of the repetition of holy phrases in a cold, feeble, lifeless fashion, the soul empties itself out before the Lord, like water flowing from a fountain; and men and women cry mightily unto Him, laying hold upon the horns of the altar; and they come away with both hands full of heaven’s own blessing, for they have prevailed with God in mighty wrestling.

By the presence of God in the camp fresh energy is thrown into service...He shakes men up and awakens the slumberers from their dreams! What a quickening, what a vivifying, the presence of God gives!..When the Lord comes to us with power, He makes us alive all over; every part of the man is quickened with a divine energy; then men really work for Jesus, and work successfully, too.

When God comes into the camp, His presence convinces unbelievers. Sinners turn to the Lord on the right hand, and on the left, in so marvellous a way that our weak faith is often quite astonished. The last persons in the world that we expected to be converted, come to our services, and there find Christ. When God comes into the camp, the Holy Ghost convinces men “of sin, of righteousness, and of judgment;” the arrows of conviction fly fast and far and pierce the hearts of the foemen of the King, and the slain of the Lord are many.

Is God in the Camp? by C. H. Spurgeon

Except a Man be Born Again

And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again…God has come into the camp. – 1 Samuel 4:5,7

We fall into the same blunder that the Israelites and the Philistines made when we consider orthodoxy to be salvation. We have secured much that is worth keeping when we have, intellectually and intelligently, laid hold on that divinely revealed truth, “the gospel of the grace of God”; but we have not obtained everything even then. O sirs, if it were possible for you to believe every word of Christ’s teaching, if it were possible to hold with only an intellectual faith the teaching of the apostles, rejecting all besides, and to hold it with an accuracy so great that in no jot or tittle you had made a mistake, it would profit you nothing; for “except a man be born again, he cannot see the kingdom of God.” He may understand these things so as to be a theologian, but he must have them wrought into his soul by the Holy Ghost so as to make him a saint, or else he has not really understood them at all. Unless these are thy meat and thy drink, they are nothing to thee; unless thou findest Christ in them, thou wilt find in them thy ruin, they shall be the “savor of death” unto thee. Remember, it was a beautiful tomb in which the dead Christ was laid; but He left it, and there was nothing there but grave-clothes after He had gone; and, in like manner, the best-constructed system of theology, if it has not Christ in it, and if he who holds it be not himself spiritually alive, it is nothing more than a tomb in which are trappings for the dead. It is nothing better than a gilded ark, without the presence of God; and although you may shout, and say, “God is come into the camp,” it will not be so.

Thus, like the Israelites, we may shout as we see the ark of the covenant, although our sins have driven the Lord far from us; or, like the Philistines, we may say, “God has come into the camp,” and yet He may not be there at all in the sense in which they meant…Though what the Philistines said, and what the Israelites thought, on this occasion, was false, it is often true that God does come to the camp of His people, and His presence is the great power of His Church. O Brethren, what joy comes to us at such a time!

Is God in the Camp? by C. H. Spurgeon

True Spiritual Worship 

God is a Spirit: and they that worship Him must worship him in spirit and in truth. – John 4:24

Every form of religion has its ritual. The Quaker, who sits still, and does not say a word, has a ritual so far; and he that has a thousand rites and ceremonies has a ritual so much farther. But if I have gone through the general routine of the worship of my church and then think that I have done something acceptable to God while yet my heart has not communed with Him in humble repentance, or faith, or love, or joy, or consecration, I make a great mistake. You may keep on with your religious performances for seventy years or more; you may never miss what our Scotch friends call “a diet of worship”; you may not neglect a single rubric in the whole ritual; but it is all nothing unless the soul has fellowship with God. Godliness is a spiritual thing; for “God is a Spirit and they that worship Him must worship Him in spirit and in truth.” So far as our forms or worship help us towards this spiritual communion, they are good, but no farther. “Oh, well!” says one, “I never worship beneath a cathedral roof; I am quite content to meet with a few friends in a barn.” Do not suppose, my friend, that the meagerness of your accessories has necessarily secured true worship. If thou hast met God in the barn, it is well; and if thy brother has met God in the right spirit, I care but little for thy barn, and I care even less for his cathedral. What does it signify how thou hast garnished thine offering if it be not a living sacrifice, acceptable to God by Jesus Christ? A dead thing must not be brought to the altar of God. Remember that, under the Jewish law, they never offered fish upon the altar, because they could not bring it there alive. Everything brought to God as a sacrifice must be alive. Its blood must be poured out warm at the altar’s foot. Oh, that you and I might feel that lifting of the soul to God, and that buoyancy of heart, which true spiritual worship alone can bring to us! May our ritual, whether we have much or little, be our guide to God, and not our chain to hold us back from God!

Is God in the Camp? by C. H. Spurgeon

Newer is Not Truer

And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore. – 1 Samuel 4:7

“The Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! For there hath not been such a thing heretofore.” The Israelites probably made the same mistake, fixing their hope on this new method of fighting the Philistines, which they hoped would bring them victory. We are all so apt to think that the new plan of going to work will be much more effective than those that have become familiar; but it is not so. It is generally a mistake to exchange old lamps for new. “There hath not been such a thing heretofore.” There is a glamour about the novelty which misleads us and we are liable to think the newer is the truer. If there has not been such a thing heretofore, some people will take to it at once for that very reason. “Oh,” says the man who is given up to change, “that is the thing for me!” But it is probably not the thing for a true-hearted and intelligent Christian, for if, “there hath not been such a thing heretofore,” it is difficult to explain, if the thing be a good one, why the Holy Ghost, who has been with the people of God since Pentecost, and who came to lead us into all truth, has not led the Church of God to this before. If your new discovery is the mind of God, where has the Holy Scriptures been all these centuries? Believing in the infallible Word and the abiding Spirit, I rather suspect your novelty; at least I cannot say that I endorse it until I have tested it by the Word of God. Philistines may like a thing that has not been heretofore; but we like the thing that has been since the days of Pentecost, the things that come from Him who is “the same yesterday, and to-day, and for ever”: the workings of that God who changes not, “with whom is no variableness, neither shadow of turning.” Let Him work His blessed will; and if He chooses to send a new thing on the earth, we will glorify His name; but because there are new things in the world, we will not ascribe them to Him for they may come from quite another quarter. We remember that “Lo, here is Christ, or there!” was the cry against which our Lord warned His disciples. Concerning such a cry the Saviour said, “Believe it not.”

Is God in the Camp? by C. H. Spurgeon