The Gospel’s Authority

For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:13

Faith has come not so much through hearing the statement of the gospel as from hearing of its authority. I may believe a statement because it looks like truth. I may, on the other hand, accept it not at all because I have myself perceived the apparent truth of it, but because of the person who tells it to me. And this is a very right and acceptable kind of faith. What has God said about my salvation? Before I hear it, I am prepared to believe it on the testimony of God. He says it, and that is enough for me. I believe this Bible to be His book; I hear what it says, and whatsoever the Lord God hath said I must and will receive, whether it appears plain or not. There are persons who when they have heard the gospel preached have not at first believed it, but if it has pleased the Spirit of God to lead the minister to show that the gospel is of divine appointment, that the way proclaimed is ordained by God Himself, and that God has set the sanction of His promise upon it—”He that believeth and is baptised shall be saved”—and has also set upon it the second sanction of His threatening—”He that believeth not shall be damned”—then they have yielded and given over all further question. God bids them trust in Jesus, and they do so through His grace. Without canvassing the statement itself they receive what God teaches, and since He hath set forth Christ to be a propitiation for sin they receive Him us such: since He has said, “Look unto Me and be saved,” they look because God bids them look, and they are saved. To believe in Jesus is a command from God’s own mouth, and is, therefore, to be obeyed, and the more so, because “he that believeth not God hath made Him a liar, because he believeth not the record that God gave of His Son; and this is the record, that God hath given to us eternal life, and this life is in His Son.”

How Can I Obtain Faith? by C. H. Spurgeon

Believers Altogether Accepted in Christ

For by one offering He has perfected forever those who are being sanctified. – Hebrews 10:14

Our posture is that of those who are perfected in Christ Jesus. How I wish that we could all realize this and live in the power of it. If I am, indeed, a believer, I have nothing whatever to do in order to put away the guilt of my sins. I have much to do by faith to overcome the power of sin in me, and to seek after holiness; but so far as the guilt of transgression is concerned, Jesus Christ’s one offering hath perfected all His people, there is not a sin remaining upon them, nor a trace of sin; they are “without spot, or wrinkle, or any such thing;” before God’s sight they are perfectly lovely; they are not somewhat beautiful, but they are altogether lovely in Christ; they are accepted not in part but altogether, “accepted in the Beloved.” When I get upon this strain, words are quite inadequate to express the emotions of my soul. This truth might well make David dance before the ark of the Lord—to think that though black in ourselves, we are comely in Christ; though like the smoke-dried tents of Kedar we are foul yet clothed in our Savior’s beauties we are like the curtains of Solomon for glory. The glory of the text is that we are perfected for ever; not for tomorrow and then suffered to fall from grace; not for the next twenty years, and then turned out of the covenant; but He hath perfected “for ever” those that are set apart.

The text says, “Hath perfected them that are sanctified,” or set apart as holy unto God. We must be more and more set apart every day, we must labor after holiness; this must be our object, not in order that we may be saved, for we are saved already, but in order that by others it may be clearly seen that we are saved, and they seeing our good works may glorify our Father which is in heaven. If I have in myself no measure of holiness, how shall I be recognized as belonging to Christ? Is it not foolish presumption to say “I am perfect in Christ,” if still my soul lives in sin, and loves it? May the Lord, by His Spirit, lead us in the ways of holiness, and then, walking in the light as He is in the light, we shall have fellowship one with another; and the blood of Jesus Christ His Son shall cleanse us from all sin.

The Only Atoning Priest by C. H. Spurgeon

Jesus is Able and Willing to Save You

But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God…For by one offering He has perfected forever those who are being sanctified. – Hebrews 10:12,14

The text leads me to say to you that it is utterly hopeless, if you desire salvation, for you to expect Jesus Christ to do anything more than He has already done. Many are waiting for a something, and they scarce know what. Now Jesus, when He died and went to heaven, perfected for ever all His work; and if you do not believe today in what He has done, there will be no surer grounds for belief tomorrow. If faith be difficult to me today, I must not expect that I shall have any more evidence, or that there will be any more truth for me to rely upon, if I live another twenty years. God has set forth Christ for you as guilty sinners to rest on; and if that is not enough for you, what more would you have? Christ has offered Himself, and died and suffered in our stead, and gone into His glory; and, if you cannot depend upon Him, what more would you have Him do? Shall He come and die again? You have rejected Him once; you would reject Him though He died twice. But that cannot be done; there is enough in His sacrifice to answer all the purposes of mercy, and if you sin wilfully by rejecting Him, “there remaineth no more sacrifice for sin, but a fearful looking for of judgment and of fiery indignation.”

Oh, poor troubled soul, rest thou on Him now. While I put these words, as it were, into your mouths, how I wish I could put them into your hearts! How foolish you are who are looking for signs and wonders or else you will not believe. May the Spirit of God show you that Jesus is now able and willing to save you, and that all you have to do is to take what He has done, and simply trust Him, and you shall be saved, completely saved, perfected through His one sacrifice. There remaineth no more to be done by the Redeemer. He sits down, and He will not rise for any further sacrifice. He has finished His atonement and perfected those He means to save; and if you believe not in Him, there remaineth no more sacrifice for sins.

The Only Atoning Priest by C. H. Spurgeon

Come to Jesus as Sinful as You Are

If we say that we have no sin, we deceive ourselves, and the truth is not in us…If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1John 1:8,10

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. – Galatians 6:7

Beloved friends, suppose we have tried to appear before God what we are not, God has not been deceived, for He is not mocked. We may get up a very respectable character to please ourselves, and give it a few touches every now and then, just to set it off and improve it, and we may find a number of people to join with us to form a mutual admiration society, and our friends may cheerfully hear us talk about what wonderful beings we are, provided we will sit and hear them glorify themselves in return: but neither with one witness nor a thousand witnesses will our boasts be one jot more true, or likely to be believed in heaven. God is not misled, He looks at all boasters of their own purity, and says, “When you say you have no sin you make Me a liar, and My word is not in you, for if the truth were in you, you would know that sin is in you; and if My word were in you, you would also confess that you have sinned, and humble yourselves before Me.”

I exhort thee, sinner, to give up all thine attempts to feel right and to be right before coming to God in Christ Jesus. Have you not made a great failure of it already? You thought you were getting right for Christ, but just then you fell in the worst possible way. You have been trying to repair your old clothes and make yourself respectable before coming to Christ; but every time you have touched the garment the rent has grown worse. Give up all attempting to prepare for grace and come to Jesus Christ just as you are. ..Jesus Christ came, not to save the righteous, but sinners…May the Spirit of God help you to come to your heavenly Father on the ground of truth, confessing that you have sinned—that is the truth for you; and on the ground that Christ died for sinners—that is the truth on God’s side which enables Him to smile on sinners.

Honest Dealing with God by C. H. Spurgeon

Remember and Confess All of Your Sins

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

O my friends, lay bare your consciences before the law of God. Go and open the twentieth chapter of Exodus and read the ten commands; think of their spirituality,—remember how he that looketh on a woman to lust after her committeth adultery with her in his heart; and let the law with all its blaze of light flash flame into your soul. Do not shirk the facts or shrink from knowing their full force, but feel the power of the condemning law. Then recollect your individual sins; recall them one by one: those greater sins, those huge blots upon your character, do not try to forget them. If you have forgotten them, raise them from the grave and think them over, and feel them as your own sins. Do not lay them at the door of anyone else. Do not look at circumstances in order to find an alleviation for your guilt, but set them in the light of God’s countenance…Think of your sins of omission, your failures in duty, your shortcomings in spirit. Repent of what you have done, and what you have not done. How both these forms of iniquity may stagger and humble you! Think of your sins of heart. How cold has that heart been towards your Savior! Your sins of thought, how wrongly your mind has often judged; your sins of imagination, what filthy creatures your imagination has portrayed in lively colors on the wall. Think of all the sins of your desires and delights and hopes and fears. What faculty is there that has not been defiled? “The whole head is sick, and the whole heart faint.” We are bound to confess the aggravations of our sin, how we sinned against light and against knowledge, against conscience, and against divine love, against the monitions of the Holy Spirit, against tender warnings which came from His gentle voice…I beseech you, dear hearer, try to fix your eye on Jesus Christ and His atoning sacrifice, and live as a believer in Him, and this will make you live as a constant confessor of sin; for when the wounds of Jesus speak peace they also preach penitence, and when the atonement gives us rest it also makes us meek and lowly in heart under a sense of abiding faultiness…Thus, may you daily, as long as ever you live, confess sin and find cleansing from all.

Honest Dealing with God by C. H. Spurgeon

Self-deception

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

To deceive another requires a measure of cunning, but to deceive yourself needs far more. This self-deceit has taken you a good deal of persuading and ingenious trickery. Our deceitful heart reveals an almost Satanic shrewdness in self-deception, it readily enough makes the worse appear the better reason, and it states a lie so that it wears the fashion of truth. If you say you have no sin you have achieved a fearful success, you have put out your own eyes and perverted your own reason! You have fed upon falsehood till it has entered into your very being and rendered you incapable of truth. I know you claim to be very sincere in your belief of your own rightness, and it would be very hard to persuade you out of your fond notions; but this is all the worse, for so much the more completely have you deceived yourself. Now that you call darkness light, and boast that your blindness is true sight, we mourn over you as all but hopeless; and we fear lest the Lord should leave you to perish, because you cling so fast to a lie.

In how many ways men manage to deceive themselves! They can do it by irreligion and by religion too; by outrageous sin and by boastful sanctity. They can mislead themselves by precious hymns,—which rightly understood speak truth, but wrongly turned speak desperate falsehoods, by dwelling upon the work of the Spirit of God,—which rightly taken is greatly for our consolation, but taken after the Pharisaic manner may itself be misconstrued and made to furnish wind for the bubble of vain glory. O friends, it is not without effort that men pervert the best things into excuses for pride, yea, turn even their meat into poison. It is not an easy thing to get up the imposture of sinlessness, nor is it an easy matter to keep the cheat from collapsing. The baseless fabric must be deftly put together, and it will need much propping up and buttressing; it is almost as hard to seem to be as to be, perhaps I might say it is harder. Pity that men should be at such pains to make fools of themselves.

Honest Dealing with God by C. H. Spurgeon

The Two Deceived Boasters

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

I do not suppose that many of you are likely to say you have no sin on the ground of a disbelief of natural depravity, for many of you know this truth, not merely as a matter of creed, but as a terrible fact, which has come home to you, and caused you keenest sorrow. If, however, any of you should venture to plead that you have no sin, on the ground that your nature is not evil, I do beseech you rid your heart of that lie, for a lie it is through and through. I mind not how honest your parentage, nor how noble your ancestry, there is in you a bias towards evil; your animal passions, nay more, your mental faculties are unhinged and out of order, and unless some power beyond your own shall keep your desires in check, you will soon prove by overt acts of transgression the depravity of your nature.

It is not uncommon for others to arrive at the same conclusion by another road. They have attained to the audacity to say that they have no sin by divers feelings and beliefs which they, as a rule, ascribe to the Holy Spirit. Now, if any man says that all tendency to sin is gone from him, that his heart is at all times perfect, and his desires always pure, so that he has no sin in him whatsoever, he may have traveled a very different road from the character we just now warned, but he has reached the same conclusion, and we have but one word for both boasters, it is the word of our text—”If we say that we have no sin, we deceive ourselves, and the truth is not in us.”

Honest Dealing with God by C. H. Spurgeon