So then faith cometh by hearing, and hearing by the word of God. – Romans 10:17

For Christ did not send me to baptize, but to preach the gospel—not with wisdom and eloquence, lest the cross of Christ be emptied of its power. – 1 Corinthians 1:17

I beg you to notice that it does not say in the text (of Romans 10:17) that faith comes through the eloquence, earnestness, or any other good quality of the preacher. Faith cometh by hearing, and hearing by the word, not of man, but of God. The word of God is the substance of faith-creating preaching; it is by the hearing of God’s word, and not by any other hearing that saving faith comes to the soul. I may hear a man descant upon the gospel with all the eloquence that can be commanded by the most fluent tongue, yet if my faith comes to me because the man spoke pathetically, or poetically, or argumentatively, or rhetorically, it is a poor miserable faith; being, of the power of the flesh, it will die, and so prove itself unlike the faith which springs from the incorruptible word of God, that liveth and abideth for ever. On the other hand, I may hope for faith if I am listening to the true gospel, the very word of God, though the man who speaks it may be of stammering lips, and his voice may be disagreeable to my ear, and there may be much about his manner that does not commend itself to me. If he preaches truth, it is by hearing not him, the man, but by hearing the word of God, that I shall come to faith. I do desire ever, as a preacher, to feel that it is not my word but God’s word that saves souls; we are to explain it and expound it, but we are not to add to it, take from it or conceive that we can improve it. We must not go into the pulpit and say, “I have been working out a subject from my own mind, and I am going to give you the result of my thoughts.” We had better keep our own thoughts for some other place and give the people the revealed truth of God. The theory now-a-days is that all preachers worth hearing by this refined generation must be profound thinkers, and inventors of improved theologies. Brethren, let man’s thoughts perish for ever; the thoughts of God and not the thoughts of man will save souls. The truth of God should be spoken simply, with as little as possible of the embellishments of metaphysics, and philosophy, and high culture, and all that stuff. I say the word of God delivered as we find it is that which, when heard, brings faith to the souls of men.

How Can I Obtain Faith? by C. H. Spurgeon

So then faith cometh by hearing, and hearing by the Word of God. – Romans 10:17

Some have supposed that true faith will come to men by dreams and visions. It is surprising how a belief in these things lingers still in what is called this age of light; the notion is still current that if you dream of seeing Jesus, or fancy you have seen Him while awake, or if a passage of Scripture strikes you, or if you hear or imagine that you hear a voice speaking to you, you are then a believer…Though you should see all the angels in heaven, it would not prove that you would go to heaven, any more than my having seen the Pope’s bodyguard would be a proof that I shall be made a Cardinal. Things which are seen of the eye save not, for the things which are seen are temporal, and cannot work eternal salvation. Moreover, men saw Christ and yet pierced Him and blasphemed Him. Visions have been seen by heathens like Nebuchadnezzar, and angels have appeared to bad men like Balaam who, though he sighed out, “Let me die the death of the righteous,” yet perished, fighting against the God of Israel. True faith has a more solid basis for its fabric than the fleeting fancies of the mind.

I ought, perhaps, to add that the expression “by hearing,” though of course literally it must be confined to the hearing of words vocally uttered, is meant to include in its spirit the reading of the Word; for reading is a sort of hearing with the eyes, and faith has often come and will often come to men while they are reading the Word of God for themselves. We must not kill the spirit of the text by excessive regard to the mere letter of it, and we should do so if we excluded readings, which is a quiet hearing of the still small voice of the printed page. Faith comes by the Word of God reaching our minds, and our knowing and understanding it. The entrance of God’s Word giveth light. “Incline your ear and come unto Me, hear and your soul shall live” (Isaiah 55:3).

How Can I Obtain Faith? by C. H. Spurgeon

So then faith cometh by hearing, and hearing by the word of God. – Romans 10:17

For whosoever shall call upon the name of the Lord shall be saved.- Romans 10:13

There are some who fancy that faith cometh by feeling. If they could feel emotions either of horror or of exquisite delight, they would then, they think, be the possessors of faith; but till they have felt what they have heard described in certain biographies of undoubtedly good men, they cannot believe, or even if they have a measure of faith, they cannot hope that it is true faith. Faith doth not come by feeling, but through faith arises much of holy feeling, and the more a man lives in the walk of faith, as a rule, the more will he feel and enjoy the light of God’s countenance. Faith hath something firmer to stand upon than those ever-changing frames and feelings which, like the weather of our own sunless land, is fickle and frail, and changeth speedily from brightness into gloom. You may get feeling from faith, and the best of it, but you will be long before you will find any faith that is worth the having, if you try to evoke it from frames and feelings.

“My hope is built on nothing less
Than Jesus’ blood and righteousness;
I dare not trust the sweetest frame;
But wholly lean on Jesus’ name;
On Christ the solid rock I stand,
All other ground is sinking sand.”

How Can I Obtain Faith? by C. H. Spurgeon

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. – Romans 9:16

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God… – Ephesians 2:8

Some imagine that faith comes by hereditary descent, and they act upon the supposition. Hence, in certain churches, birthright membership is thought to be a proper practice, and the child of a Christian is thought to be a Christian. In some other churches, though the theory would not be stated in so many words, yet it is practically accepted, and children of pious parents are regarded as scarcely needing conversion. The text is forgotten which saith that the heirs of salvation are born, “not of blood, nor of the will of the flesh, but of God.” The typical covenant secured outward privileges to the children born after the flesh, but under the covenant of grace the blessing is secured to the spiritual and not to the natural seed. “He who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.” (Galatians 4:23). That which is born of the flesh is flesh, and nothing more: the new-born nature is not transmissible from father to son like a natural temperament or a cast of countenance. I know the answer will be that “the promise is to us and to our children,” but it will be well for the objector to reply to himself by completing the quotation—”even to as many as the Lord your God shall call.” The fact is, that nothing spiritual is inherited by carnal generation. Our children, even if we are far advanced in grace, will still be “shapen in iniquity.” No matter how high the sainthood of the professing Christian, his child (when capable of understanding) must for himself become a personal believer in Jesus.

How Can I Obtain Faith? by C. H. Spurgeon