A Most Humbling Doctrine

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

I think election, to a saint, is one of the most stripping doctrines in all the world—to take away all trust in the flesh, or all reliance upon anything except Jesus Christ. How often do we wrap ourselves up in our own righteousness, and array ourselves with the false pearls and gems of our own works and doings. We begin to say, “Now I shall be saved, because I have this and that evidence.” Instead of that, it is naked faith that saves; that faith and that alone unites us to the Lamb, irrespective of works, although it is productive of them. How often do we lean on some work, other than that of our own Beloved’s, and trust in some might, other than that which comes from on high. Now if we would have this might taken from us, we must consider Election. Pause, my soul, and consider this. God loved you before you had a being. He loved you when you were dead in trespasses and sins and sent His Son to die for you. He purchased you with His precious blood before you could lisp His name. Can you then be proud?

I know nothing, nothing again, that is more humbling for us than this Doctrine of Election. I have sometimes fallen prostrate before it, when endeavoring to understand it. I have stretched my wings, and, eagle-like, I have soared towards the sun. Steady has been my eye, and true my wing, for a season; but, when I came near it, and the one thought possessed me—”God hath from the beginning chosen you unto salvation,” I was lost in its lustre, I was staggered with the mighty thought; and from the dizzy elevation down came my soul, prostrate and broken, saying, “Lord, I am nothing, I am less than nothing. Why me? Why me?”

Friends, if you want to be humbled, study Election, for it will make you humble under the influence of God’s Spirit. He who is proud of his election is not elect; and he who is humbled under a sense of it may believe that he is. He has every reason to believe that he is, for it is one of the most blessed effects of Election in that it helps us to humble ourselves before God.

Unconditional Election by C. H. Spurgeon

If You Believe on the Lord Jesus Christ, You Are Elect

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Whoever believes God’s truth, and believes on Jesus Christ, is elect. I frequently meet with poor souls, who are fretting and worrying themselves about this thought—”How, if I should not be elect!” “Oh, sir,” they say, “I know I put my trust in Jesus; I know I believe in His name and trust in His blood; but how if I should not be elect?” Poor dear creature! you do not know much about the Gospel, or you would never talk so, for he that believes is elect. Those who are elect, are elect unto sanctification and unto faith; and if you have faith, you are one of God’s elect; you may know it and ought to know it, for it is an absolute certainty. If you, as a sinner, look to Jesus Christ and say—

“Nothing in my hands I bring,
Simply to Thy cross I cling,”

you are elect. I am not afraid of election frightening poor saints or sinners. There are many divines who tell the enquirer “election has nothing to do with you.” That is very bad, because the poor soul is not to be silenced like that. If you could silence him so, it might be well, but he will think of it, he can’t help it. Say to him then, if you believe on the Lord Jesus Christ you are elect. If you will cast yourself on Jesus, you are elect. I tell you—the chief of sinners— I tell you in His name, if you will come to God without any works of your own, cast yourself on the blood and righteousness of Jesus Christ; if you will come now and trust in Him, you are elect—you were loved of God from before the foundation of the world, for you could not do that unless God had given you the power, and had chosen you to do it. Now you are safe and secure if you do but come and cast yourself on Jesus Christ and wish to be saved and to be loved by Him. But do not think that any man will be saved without faith and without holiness. Do not conceive, my hearers, that some decree, passed in the dark ages of eternity, will save your souls, unless you believe in Christ.

Unconditional Election by C. H. Spurgeon

Elect Unto Holiness

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

He hath from the beginning chosen you unto sanctification of the Spirit, and belief of the truth. How many men mistake the Doctrine of Election altogether! and how my soul burns and boils at the recollection of the terrible evils that have accrued from the spoiling and the wresting of that glorious portion of God’s glorious truth! …I tell you there have been thousands of men who have been ruined by misunderstanding Election; who have said, “God has elected me to heaven, and to eternal life”; but they have forgotten that it is written, God has elected them “through sanctification of the Spirit and belief of the truth.” This is God’s election—election to sanctification and to faith. God chooses His people to be holy, and to be believers. How many of you here then are believers? How many of my congregation can put their hands upon their hearts and say, “I trust in God that I am sanctified”? Is there one of you who says, “I am elect”? —I remind you that you swore last week. One of you says, “I trust I am elect”—but I jog your memory about some vicious act that you committed during the last six days. Another of you says, “I am elect”—but I would look you in the face and say, “Elect!? You are a most cursed hypocrite! and that is all you are!” Others would say, “I am elect”—but I would remind them that they neglect the mercy seat and do not pray. Oh, beloved! never think you are elect unless you are holy. You may come to Christ as a sinner, but you may not come to Christ as an elect person until you can see your holiness. Do not misconstrue what I say—do not say “I am elect,” and yet think you can be living in sin. That is impossible. The elect of God are holy. They are not pure, they are not perfect, they are not spotless; but, taking their life as a whole, they are holy persons. They are marked, and distinct from others: and no man has a right to conclude himself elect except in his holiness. He may be elect, and yet lying in darkness, but he has no right to believe it; no one can see it, there is no evidence of it. The man may live one day, but he is dead at present. If you are walking in the fear of God, trying to please Him, and to obey His commandments, doubt not that your name has been written in the Lamb’s Book of Life from before the foundation of the world.

Unconditional Election by C. H. Spurgeon

Election is Unconditional

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

The text says, “God hath from the beginning chosen us unto salvation”; but our opponents say that God chooses people because they are good, that He chooses them on account of sundry works which they have done. Now, we ask in reply to this, what works are those on account of which God elects His people? Are they what we commonly call “works of law,”—works of obedience which the creature can render? If so, we reply to you—if men cannot be justified by the works of the law, it seems to us pretty clear that they cannot be elected by the works of the law: if they cannot be justified by their good deeds, they cannot be saved by them. Then the Decree of Election could not have been formed upon good works. “But,” say others, “God elected them on the foresight of their faith.” Now, God gives faith, therefore He could not have elected them on account of faith, which He foresaw. There shall be twenty beggars in the street, and I determine to give one of them a shilling; but will any one say that I determined to give that one a shilling, that I elected him to have the shilling, because I foresaw that he would have it? That would be talking nonsense. In like manner to say that God elected men because He foresaw they would have faith, which is salvation in the germ, would be too absurd for us to listen to for a moment! Faith is the gift of God. Every virtue comes from Him. Therefore it cannot have caused Him to elect men, because it is His gift. Election, we are sure, is absolute, and altogether apart from the virtues which the saints have afterwards. Even though a saint should be as holy and devout as Paul; even though he should be as bold as Peter, or as loving as John, yet he would claim nothing from his Maker…Our only hope, our only plea, still hangs on grace as exhibited in the person of Jesus Christ. And I am sure we must utterly reject and disregard all thought that our graces, which are gifts of our Lord, which are His right hand planting, could have ever caused His love.

Unconditional Election by C. H. Spurgeon

The Great Truth is Always the Bible

Whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:14

The great truth is always the Bible, and the Bible alone…Can you take the penknife of Jehudi and cut (the Doctrine of Election) out of the Word of God? Would you be like the woman at the feet of Solomon, and have the child rent in halves, that you might have your half? Is (election) not here in Scripture? And is it not your duty to bow before it, and meekly acknowledge what you do not understand—to receive it as the truth even though you could not understand its meaning? I will not attempt to prove the justice of God in having thus elected some and left others. It is not for me to vindicate my Master. He will speak for Himself, and He does so—”Nay, but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, Why hast Thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour and another unto dishonor?” Who is he that shall say unto his father, “What hast thou begotten?” or unto his mother, “What hast thou brought forth?” “I am the Lord—I form the light and create darkness I, the Lord, do all these things.” Who are you that reply against God? Tremble and kiss His rod; bow down and submit to His scepter; impugn not His justice, and arraign not His acts before your bar, O man!

But there are some who say, “It is hard for God to choose some and leave others.” Now, I will ask you one question. Is there any of you who wishes to be holy, who wishes to be regenerate, to leave off sin and walk in holiness? “Yes, there is,” says some one, “I do.” Then God has elected you. But another says, “No; I don’t want to be holy; I don’t want to give up my lusts and my vices.” Why should you grumble, then, that God has not elected you to it? For if you were elected you would not like it, according to your own confession…If you love religion, He has chosen you to it. If you desire it, He has chosen you to it.

Unconditional Election by C. H. Spurgeon

The Scriptures Prove God’s Election

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Let us read such verses as these—Romans 9:11-12 – “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth; it was said unto her, The elder shall serve the younger.” Then read the 22nd verse, “What if God, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction. And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory.” Then go on to Romans 11:7—”What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” In the 5th verse of the same chapter, we read—”Even so then at this present time also there is a remnant according to the Election of Grace.” You, no doubt, all remember the passage in 1 Corinthians 1:26-29: “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things which are: that no flesh should glory in His presence.” Again, remember the passage in 1 Thessalonians 5:9—”God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.” And then you have my text, which I think would be quite enough. But, if you need any more, you can find them at your leisure, if we have not quite removed your suspicions as to the doctrine not being true.

What shall we say of those who have so often despised (the Doctrine of Election), and denied its divinity; who have railed at its justice, and dared to defy God and call Him an Almighty tyrant, when they have heard of His having elected so many to eternal life? Can you, O rejecter! cast it out of the Bible? 

Unconditional Election by C. H. Spurgeon