The Double Cure

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

Suppose you go to a surgeon because you have some deadly polypus or cancer growing upon you: you want to have it removed, and you know there are a great many physicians who will profess to cure such things, but in reality, only give temporary ease. From all these you keep clear. You are well aware that if only a little root of the growth should be left it will grow again. So, you say outright to the surgeon, “Sir, there is my disease; I will tell you all the symptoms of it: I only ask to have a thorough cure, cost me what it may in money or pain. I make no reserve, do just whatever you feel is best in the case, but make clean work of it. If you have the knife in your hand, do not spare it out of pity for my pain, but be just with me, cut out the disease, roots and all, so that it may be a complete cure.” Even in the same manner, go to the Lord, and say, “Lord, there is my sin, I confess it all; do not suffer me to have any peace unless it is true peace, do not let me have any comfort unless I get it from Christ; and if there must be more conviction of sin and more alarm of conscience, if there must be deeper gashes and sterner cuts into my soul, Lord, do not spare me; be pleased to purge me from the secret depravity of my nature, and make me pure. Thy holiness is what I crave after, and I cannot be satisfied till Thou make me holy, even as Thou art holy.” This is the way to plead with God, and the only way. Confess the sin, and then He will be faithful and just to give you the double cure, namely, first, the forgiveness, and next, the cleansing from all unrighteousness.

What a blessing it is that the Lord will be faithful and just to you in the cleansing of you from all the sinfulness of your nature. I pray you deal honestly with God and say to Him, “Cleanse Thou me from secret faults; Thou desirest truth in the inward parts, and in the hidden parts Thou wilt make me to know wisdom, purge me, therefore, O Lord, and I shall be clean.”

Honest Dealing with God by C. H. Spurgeon

The Lord Meets You Where the Truth Is

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

When a sinner feels he has no natural fitness for receiving the grace of God; when a broken spirit cries, “Oh, what a wretch I am! Not only my past sin but my present feelings disqualify me for the love of God; I seem to be made of hell-hardened steel,” he is confessing that sin is in him…If you feel you are desperately bad, remember you are worse than you think you are. Your case is in itself desperate, hopeless, damnable! If you feel that you are lost, you do not feel it too strongly, you are in the true light where God will meet with you. The Lord will not consent to parley with you on the ground that you are not much of a sinner, and that after all your sin is not a great evil. No, He will meet you where the truth is and nowhere else; when you confess that you are unworthy of His pity, you are owning the truth, and when you feel guilty, you feel what is really fact; on this footing of truth, sad truth though it be, the Lord will meet with you through the atoning blood. It is in your vileness that sovereign grace o’er sin abounding will come to you and cleanse you, and therefore the sooner you come to the honest truth the better for you, for the sooner will you obtain joy and peace through believing in Christ. The text means just this—Treat God truthfully, and He will treat you truthfully. Make no pretensions before God, but lay bare your soul, let Him see it as it is, and then He will be faithful and just to forgive you your sins and to cleanse you from all unrighteousness. Mark the beauty of that expression; God will deal with you in faithfulness. His nature is mercy, and you naturally expect that if you confess your sin to a merciful God, He will deal mercifully with you and be faithful to His nature; and He will be so…The blood of Jesus Christ has made a full atonement, and God will be faithful to that atonement. He will deal with you on the grounds of the covenant of grace, of which the sacrifice of Jesus is the seal, and therein also He will be true to you.

Honest Dealing with God by C. H. Spurgeon

Confession of Sin

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

We must say, “Lord, I own with shame that as my nature is corrupt such has my life been; I am a sinner both by nature and by practice.” Make the confession of the two things, of the cause and the effect, of the original depravity—the foul source, and then of the actual sin which is the polluted stream. And if you say, “How am I to confess it?” I would say this—To confess sin does not mean merely on some one occasion to repeat a catalogue of sins before God in private, nor at certain set seasons to rehearse a list of our faults, but it means a life-long acknowledgment of our sin. We must take our places as men who have sinned, and never attempt to occupy the position of innocent beings. We are to look towards God as a man ought to look who has transgressed. Do you understand me? The Pharisee took up the posture and spirit of a man who had no sin in him and said, “God, I thank thee.” He was not confessing sin, but claiming righteousness, and he was not accepted because he was out of the light, that is to say, he was not speaking and feeling according to truth. But the publican, though he said little, and made no confession of sin in detail, yet by his posture, by his smiting on his breast, by his not daring to look up, by the sigh which he heaved, was virtually confessing sin. When a man prayerfully begs that he may feel the power of the blood of Jesus, he is confessing sin, for is not the blood of Jesus needful because of our sin? The daily exercise of faith in Jesus Christ is a confession of sin, for nobody would need to believe in a Savior unless he had sin. Baptism is a confession of sin,—who needs to be buried with Christ if he be alive by a righteousness of his own? To come to the communion table, and remember there the atoning sacrifice, is a confession of sin; for we should need no remembrance of our blessed Substitute if we were not sinners. Confession of sin is best carried out when we deal with God as those who have offended Him, not as those who feel that they are innocent. We are to act before the Lord as those who know that sin is in them. And how ought such to behave? They will walk with God very humbly, and watchfully, jealous lest inbred corruption should get the mastery of them.

Honest Dealing with God by C. H. Spurgeon

Feeling a Falsehood

…we deceive ourselves, and the truth is not in us. – 1John 1:8

Let not him that is deceived trust in vanity: for vanity shall be his recompence. – Job 15:31

Awakened sinners often say, “If I could feel my heart was right towards God, then I could believe that He would look upon me in mercy.” How wrong is this! If you did feel that all was right, it would be an untruthful feeling, for by nature all is wrong. “Oh, sir,” say you, “if I could but feel that now at last, I am as I ought to be before God, as tender and as penitent as He would have me to be, then I could have hope.” No, but my dear friend, such a feeling would not be according to truth, for no man is as tender and as penitent as he ought to be; and if you felt you were, you would be feeling a falsehood, and so the truth would not be in you. I do not want you to feel that you are what you ought to be: I pray that you may own that you are not what you ought to be; I would have you feel unrest, and absence of anything like satisfaction, for such feelings will be according to the truth. I beseech you never claim to experience feelings which you do not feel, nor make hypocritical confessions of sin which you have never committed, nor pretend to a repentance which is not in you, for the Lord hates all shams, and will only deal with you according to truth. If you are conscious of impenitence, go to the Lord and tell Him you have a hard heart, which will not feel either the terrors of His law or the meltings of His love: in fine, go to Him just as you are, and confess what you are, and ask Him to deal with you in Christ Jesus as He sees you to be. That is the only way, and the plan of pretending that we are now free from sin will not work and bring us blessing; for “we deceive ourselves and the truth is not in us.”

Honest Dealing with God by C. H. Spurgeon

God Sees Sin in Us

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived… – 1Corinthians 6:9

Be not deceived; God is not mocked… – Galatians 6:7

While the man who has deceived himself says, “I have no sin,” he has not deceived the Lord. God sees sin in us if we do not. The ostrich is reported to bury her head in the sand, and then to suppose herself safe, but she is the more speedily taken; and we may shut our eyes and say, “I have no sin,” but in so doing instead of securing eternal salvation we shall as practically give ourselves up to the destroyer as the bird of the desert is fabled to do. Let a man say, “I have no sin,” and he has condemned himself out of his own mouth, for the text says of such a man the truth is not in him, and he who hath not truth in him is not saved. The absence of confession of present sin means the absence of the light of truth, and sincerity. All sorts of people God saves, however black their sins, but the man of a false spirit, the Pharisaic washer of the outside of the cup, while the inside is foul, is the last person who is likely to be saved. A main point in conversion consists in a man’s being honest, for it is the honest and good ground which receives the seed. If you preach the gospel among the roughest and most profane of men, there is more hope of success among them than among hypocritical professors. Open enmity and opposition are better than that pretended friendship which begins and ends with the shallow compliments of empty formalism. Outward religiousness, unattended by heart piety, does a man serious injury, by rendering him superficial and unreal in all that he does in reference to God, and as God desires truth in the inward parts He will not parley with dishonest men. Pretend and profess and boast what ye will, but this know, that the living God abhors everything which is not according to the strictest truth.

Honest Dealing with God by C. H. Spurgeon

Self-deception

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

To deceive another requires a measure of cunning, but to deceive yourself needs far more. This self-deceit has taken you a good deal of persuading and ingenious trickery. Our deceitful heart reveals an almost Satanic shrewdness in self-deception, it readily enough makes the worse appear the better reason, and it states a lie so that it wears the fashion of truth. If you say you have no sin you have achieved a fearful success, you have put out your own eyes and perverted your own reason! You have fed upon falsehood till it has entered into your very being and rendered you incapable of truth. I know you claim to be very sincere in your belief of your own rightness, and it would be very hard to persuade you out of your fond notions; but this is all the worse, for so much the more completely have you deceived yourself. Now that you call darkness light, and boast that your blindness is true sight, we mourn over you as all but hopeless; and we fear lest the Lord should leave you to perish, because you cling so fast to a lie.

In how many ways men manage to deceive themselves! They can do it by irreligion and by religion too; by outrageous sin and by boastful sanctity. They can mislead themselves by precious hymns,—which rightly understood speak truth, but wrongly turned speak desperate falsehoods, by dwelling upon the work of the Spirit of God,—which rightly taken is greatly for our consolation, but taken after the Pharisaic manner may itself be misconstrued and made to furnish wind for the bubble of vain glory. O friends, it is not without effort that men pervert the best things into excuses for pride, yea, turn even their meat into poison. It is not an easy thing to get up the imposture of sinlessness, nor is it an easy matter to keep the cheat from collapsing. The baseless fabric must be deftly put together, and it will need much propping up and buttressing; it is almost as hard to seem to be as to be, perhaps I might say it is harder. Pity that men should be at such pains to make fools of themselves.

Honest Dealing with God by C. H. Spurgeon