Oh, how I admire Him!

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Oh, how I admire Him, that being such as He was, spotless and thrice holy, so that even the heavens were not pure in His sight, and He charged His angels with folly, yet He condescended to be made sin for us! How could He endure to be numbered with the transgressors and bear the sin of many? It may be no misery for a sinful man to live with sinful men; but it would be a heavy sorrow for the pure-minded to dwell with a company of abandoned and licentious wretches. What an overwhelming sorrow it must have been to the pure and perfect Christ to tabernacle among the hypocritical, the selfish, and the profane! How much worse that He Himself should have to take upon Himself the sins of those guilty men. His sensitive and delicate nature must have shrunk from even the shadow of sin and yet read the words and be astonished: “He hath made Him to be sin for us, who knew no sin.” Our perfect Lord and Master bare our sins in His own body on the tree. He, before whom the sun itself is dim and the pure azure of heaven is defilement, was made sin. I need not put this in fine words: the fact is itself too grand to need any magnifying by human language. To gild refined gold, or paint the lily, were absurd; but much more absurd would it be to try to overlay with flowers of speech the matchless beauties of the cross. It suffices in simple rhyme to say—

“Oh, hear that piercing cry!
What can its meaning be?
‘My God! My God! oh! why hast Thou
In wrath forsaken Me?’

“Oh ’twas because our sins
On Him by God were laid;
He who Himself had never sinn’d,
For sinners, sin was made.”

~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Our Perfect Substitute

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:20

All (Jesus’) sweet wills were towards goodness. His unconstrained life was holiness itself: He was “the holy child Jesus.” The prince of this world found in Him no fuel for the flame which he desired to kindle. Not only did no sin flow from Him, but there was no sin in Him, nor inclination, nor tendency in that direction. Watch Him in secret, and you find Him in prayer; look unto His soul, and you find Him eager to do and suffer the Father’s will. Oh, the blessed character of Christ! If I had the tongues of men and of angels I could not worthily set forth His absolute perfection. Justly may the Father be well pleased with Him! Well may heaven adore Him!

Beloved, it was absolutely necessary that any one who should be able to suffer in our stead should Himself be spotless. A sinner obnoxious to punishment by reason of his own offences, what can he do but bear the wrath which is due to his own sin? Our Lord Jesus Christ as man was made under the law: but He owed nothing to that law, for He perfectly fulfilled it in all respects. He was capable of standing in the room, place, and stead of others, because He was under no obligations of His own. He was only under obligations towards God because He had voluntarily undertaken to be the surety and sacrifice for those whom the Father gave Him. He was clear Himself, or else He could not have entered into bonds for guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Our Savior’s Unblemished Nature

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

There never was in the heart of our blessed Lord a wish for an evil pleasure, nor a desire to escape any suffering or shame which was involved in His service. When He said, “Father, if it be possible, let this cup pass from Me,” He never desired to escape the bitter potion at the expense of His perfect lifework. The “if it be possible,” meant, “if it is consistent with full obedience to the Father, and the accomplishment of the divine purpose.” We see the weakness of His nature shrinking, and the holiness of His nature resolving and conquering, as He adds, “nevertheless, not as I will, but as You will.” He took upon Him the likeness of sinful flesh, but though that flesh often caused Him weariness of body, it never produced in Him the weakness of sin. He took our infirmities, but He never exhibited an infirmity which had the least of blameworthiness attached to it. Never fell there an evil glance from those blessed eyes; never did His lips let drop a hasty word; never did those feet go on an ill errand, nor those hands move towards a sinful deed; because His heart was filled with holiness and love. Within as well as without our Lord was unblemished. His desires were as perfect as His actions. Searched by the eyes of Omniscience, no shadow of fault could be found in Him.

Yes, more, there were no tendencies about our Substitute towards evil in any form. In us there are always those tendencies; for the taint of original sin is upon us. We have to govern ourselves and hold ourselves under stern restraint, or we should rush headlong to destruction. Our carnal nature lusteth to evil, and needs to be held in as with bit and bridle. Happy is that man who can master himself. But with regard to our Lord, it was His nature to be pure, and right, and loving. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

The Great Doctrine

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

Now consider, who was made sin for us? The description of our great Surety here given is upon one point only, and it may more than suffice us for our present meditation. Our substitute was spotless, innocent, and pure. “He hath made Him to be sin for us, who knew no sin.” Christ Jesus, the Son of God, became incarnate, and was made flesh, and dwelt here among men; but though He was made in the likeness of sinful flesh, He knew no sin. Though upon Him sin was laid, yet not so as to make Him guilty. He was not, He could not be, a sinner: He had no personal knowledge of sin. Throughout the whole of His life, He never committed an offence against the great law of truth and right. The law was in His heart; it was His nature to be holy. He could say to all the world, “Which of you convinceth Me of sin?” Even His vacillating judge enquired, “Why, what evil has He done?” When all Jerusalem was challenged and bribed to bear witness against Him, no witnesses could be found. It was necessary to misquote and wrest His words before a charge could be trumped up against Him by His bitterest enemies. His life brought Him in contact with both tables of the law, but no single command had He transgressed. As the Jews examined the Paschal lamb before they slew it, so did scribes and Pharisees, and doctors of the law, and rulers and princes, examine the Lord Jesus, without finding any offence in Him. He was the Lamb of God, without blemish and without spot. As there was no sin of commission, so was there about our Lord no fault of omission…You cannot say that there was any feature deficient in His perfect beauty. He was complete in heart, in purpose, in thought, in word, in deed, in spirit…His life is a perfect circle, a complete epitome of virtue. No pearl has dropped from the silver string of His character. No one virtue has overshadowed and dwarfed the rest: all perfections combine in perfect harmony to make in Him one surpassing perfection…Christ was made sin that sinners might be made righteousness. That is the doctrine of the substitution of our Lord Jesus Christ on the behalf of guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

The Doctrine of the Substitutionary Sacrifice

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

I have found, my brethren, by long experience, that nothing touches the heart like the cross of Christ; and when the heart is touched and wounded by the two-edged Sword of the law, nothing heals its wounds like the balm which flows from the pierced heart of Jesus. The cross is life to the spiritually dead. There is an old legend which can have no literal truth in it, but if it be regarded as a parable, it is then most instructive. They say that when the Empress Helena was searching for the true cross they digged deep at Jerusalem and found the three crosses of Calvary buried in the soil. Which out of the three crosses was the veritable cross upon which Jesus died they could not tell, except by certain tests. So they brought a corpse and laid it on one of the crosses, but there was neither life nor motion. When the same dead body touched another of the crosses it lived; and then they said, “This is the true cross.” When we see men quickened, converted, and sanctified by the doctrine of the substitutionary sacrifice, we may justly conclude that it is the true doctrine of atonement. I have not known men made to live unto God and holiness except by the doctrine of the death of Christ on man’s behalf. Hearts of stone that never beat with life before have been turned to flesh through the Holy Spirit causing them to know this truth. A sacred tenderness (comes upon) the obstinate when they have heard of Jesus crucified for them. Those who have lain at hell’s dark door, wrapped about with a sevenfold death-shade, even upon them hath a great light shined. The story of the great Lover of the souls of men who gave Himself for their salvation is still in the hand of the Holy Ghost the greatest of all forces in the realm of the mind. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

No Music but the Music that is Heard in Heaven

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. – 2 Corinthians 5:20

Let me give you a parable. In the days of Nero there was great shortness of food in the city of Rome, although there was abundance of corn to be purchased at Alexandria. A certain man who owned a vessel went down to the sea coast, and there he noticed many hungry people straining their eyes toward the sea, watching for the vessels that were to come from Egypt with corn. When these vessels came to the shore, one by one, the poor people wrung their hands in bitter disappointment, for on board the galleys there was nothing but sand which the tyrant emperor had compelled them to bring for use in the arena. It was infamous cruelty, when men were dying of hunger to command trading vessels to go to and fro, and bring nothing else but sand for gladiatorial shows, when wheat was so greatly needed. Then the merchant whose vessel was moored by the quay said to his shipmaster, “Take thou good heed that thou bring nothing back with thee from Alexandria but corn; and whereas, aforetime thou hast brought in the vessel a measure or two of sand, bring thou not so much as would lie upon a penny this time. Bring thou nothing else, I say, but wheat: for these people are dying, and now we must keep our vessels for this one business of bringing food for them.” Alas! I have seen certain mighty galleys of late loaded with nothing but mere sand of philosophy and speculation, and I have said within myself, “Nay, but I will bear nothing in my ship but the revealed truth of God, the bread of life so greatly needed by the people.” God grant us this day that our ship may have nothing on board it that may merely gratify the curiosity, or please the taste; but that there may be necessary truths for the salvation of souls. I would have each one of you say: “Well, it was just the old, old story of Jesus and His love, and nothing else.” I have no desire to be famous for anything but preaching of the gospel. There are plenty who can fiddle to you the new music; it is for me to have no music at any time but that which is heard in heaven—”Unto Him that loved us and washed us from our sins in His own blood, to Him be glory for ever and ever!” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm