Election is Unconditional

July 18, 2026July 11, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God, The Holy Spirit

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

The text says, “God hath from the beginning chosen us unto salvation”; but our opponents say that God chooses people because they are good, that He chooses them on account of sundry works which they have done. Now, we ask in reply to this, what works are those on account of which God elects His people? Are they what we commonly call “works of law,”—works of obedience which the creature can render? If so, we reply to you—if men cannot be justified by the works of the law, it seems to us pretty clear that they cannot be elected by the works of the law: if they cannot be justified by their good deeds, they cannot be saved by them. Then the Decree of Election could not have been formed upon good works. “But,” say others, “God elected them on the foresight of their faith.” Now, God gives faith, therefore He could not have elected them on account of faith, which He foresaw. There shall be twenty beggars in the street, and I determine to give one of them a shilling; but will any one say that I determined to give that one a shilling, that I elected him to have the shilling, because I foresaw that he would have it? That would be talking nonsense. In like manner to say that God elected men because He foresaw they would have faith, which is salvation in the germ, would be too absurd for us to listen to for a moment! Faith is the gift of God. Every virtue comes from Him. Therefore it cannot have caused Him to elect men, because it is His gift. Election, we are sure, is absolute, and altogether apart from the virtues which the saints have afterwards. Even though a saint should be as holy and devout as Paul; even though he should be as bold as Peter, or as loving as John, yet he would claim nothing from his Maker…Our only hope, our only plea, still hangs on grace as exhibited in the person of Jesus Christ. And I am sure we must utterly reject and disregard all thought that our graces, which are gifts of our Lord, which are His right hand planting, could have ever caused His love.

Unconditional Election by C. H. Spurgeon

The Great Truth is Always the Bible

July 17, 2026July 11, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God

Whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:14

The great truth is always the Bible, and the Bible alone…Can you take the penknife of Jehudi and cut (the Doctrine of Election) out of the Word of God? Would you be like the woman at the feet of Solomon, and have the child rent in halves, that you might have your half? Is (election) not here in Scripture? And is it not your duty to bow before it, and meekly acknowledge what you do not understand—to receive it as the truth even though you could not understand its meaning? I will not attempt to prove the justice of God in having thus elected some and left others. It is not for me to vindicate my Master. He will speak for Himself, and He does so—”Nay, but, O man, who art thou that repliest against God? Shall the thing formed say to Him that formed it, Why hast Thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour and another unto dishonor?” Who is he that shall say unto his father, “What hast thou begotten?” or unto his mother, “What hast thou brought forth?” “I am the Lord—I form the light and create darkness I, the Lord, do all these things.” Who are you that reply against God? Tremble and kiss His rod; bow down and submit to His scepter; impugn not His justice, and arraign not His acts before your bar, O man!

But there are some who say, “It is hard for God to choose some and leave others.” Now, I will ask you one question. Is there any of you who wishes to be holy, who wishes to be regenerate, to leave off sin and walk in holiness? “Yes, there is,” says some one, “I do.” Then God has elected you. But another says, “No; I don’t want to be holy; I don’t want to give up my lusts and my vices.” Why should you grumble, then, that God has not elected you to it? For if you were elected you would not like it, according to your own confession…If you love religion, He has chosen you to it. If you desire it, He has chosen you to it.

Unconditional Election by C. H. Spurgeon

The Scriptures Prove God’s Election

July 16, 2026July 16, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God, The Holy Spirit

Let us read such verses as these—Romans 9:11-12 – “For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of Him that calleth; it was said unto her, The elder shall serve the younger.” Then read the 22nd verse, “What if God, willing to show His wrath, and to make His power known, endured with much longsuffering the vessels of wrath fitted to destruction. And that He might make known the riches of His glory on the vessels of mercy, which He had afore prepared unto glory.” Then go on to Romans 11:7—”What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” In the 5th verse of the same chapter, we read—”Even so then at this present time also there is a remnant according to the Election of Grace.” You, no doubt, all remember the passage in 1 Corinthians 1:26-29: “For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things which are: that no flesh should glory in His presence.” Again, remember the passage in 1 Thessalonians 5:9—”God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.” And then you have my text, which I think would be quite enough. But, if you need any more, you can find them at your leisure, if we have not quite removed your suspicions as to the doctrine not being true.

What shall we say of those who have so often despised (the Doctrine of Election), and denied its divinity; who have railed at its justice, and dared to defy God and call Him an Almighty tyrant, when they have heard of His having elected so many to eternal life? Can you, O rejecter! cast it out of the Bible?

Unconditional Election by C. H. Spurgeon

Ordained

July 15, 2026July 11, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God, The Father, The Holy Spirit

Open your Bibles and turn to John 15:16, and there you will see that Jesus Christ has chosen His people, for He says, “Ye have not chosen Me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in My name, He may give it you.” Then in the 19th verse, “If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.” Then in the 17th chapter and the 8th and 9th verses, “For I have given unto them the words which Thou gavest Me; and they have received them and have known surely that I came out from Thee, and they have believed that Thou didst send Me. I pray for them: I pray not for the world, but for them which Thou hast given Me; for they are Thine.” Turn to Acts 13:48: “And when the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were ordained to eternal life believed.” They may try to split that passage into hairs if they like; but it says, “ordained to eternal life” in the original as plainly as it possibly can; and we do not care about all the different commentaries thereupon. You scarcely need to be reminded of Romans 8, because I trust you are all well acquainted with that chapter and understand it by this time. In the 29th and following verses, it says, “For whom He did foreknow, He also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren. Moreover, whom he did predestinate, them He also called: and whom He called, them He also justified; and whom He justified, them He also glorified. What shall we then say to these things? If God be for us, who can be against us? He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall lay anything to the charge of God’s elect?” It would also be unnecessary to repeat the whole of the 9th chapter of Romans. As long as that remains in the Bible, no man shall be able to prove Arminianism; so long as that is written there, not the most violent contortions of the passage will ever be able to exterminate the Doctrine of Election from the Scriptures.

Unconditional Election by C. H. Spurgeon

Saints are Called the Elect

July 14, 2026July 11, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, Sovereignty of God, The Holy Spirit

Throughout the epistles, the saints are constantly called “the elect.” In the Colossians we find Paul saying, “Put on therefore, as the elect of God, holy and beloved, bowels of mercies.” When he writes to Titus, he calls himself, “Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect.” Peter says, “Elect according to the foreknowledge of God the Father.” Then if you turn to John, you will find he is very fond of the word. He says, “The elder to the elect lady”; and he speaks of our “elect sister.” And we know where it is written, “The church that is at Babylon, elected together with you.” They were not ashamed of the word in those days; they were not afraid to talk about it. Now-a-days the word has been dressed up with diversities of meaning, and persons have mutilated and marred the doctrine, so that they have made it a very doctrine of devils, I do confess; and many who call themselves believers, have gone to rank Antinomianism. But notwithstanding this, why should I be ashamed of it, if men do wrest it? We love God’s truth on the rack, as well as when it is walking upright. If there were a martyr whom we loved before he came on the rack, we should love him more still when he was stretched there. When God’s truth is stretched on the rack, we do not call it falsehood. We do not love to see it racked, but we love it even when racked, because we can discern what its proper proportions ought to have been if it had not been racked and tortured by the cruelty and inventions of men. If you will read many of the epistles of the ancient fathers, you will find them always writing to the people of God as the “elect.” Indeed, the common conversational term used among many of the churches by the primitive Christians to one another was that of the “elect.” They would often use the term to one another, showing that it was generally believed that all God’s people were manifestly “elect.”

Unconditional Election by C. H. Spurgeon

This Great and Glorious Doctrine

July 13, 2026July 11, 2026Sherry Attributes of God, Character of Jesus, Christian Life, promises, salvation, Sovereignty of God, The Holy Spirit

In many of our pulpits it would be reckoned a high sin and treason to preach a sermon upon Election, because they could not make it what they call a “practical” discourse. I believe they have erred from the truth therein. Whatever God has revealed, He has revealed for a purpose. There is nothing in Scripture which may not, under the influence of God’s Spirit, be turned into a practical discourse: for “all scripture is given by inspiration of God and is profitable” for some purpose of spiritual usefulness. It is true, it may not be turned into a free-will discourse—that we know right well—but it can be turned into a practical free-grace discourse: and free-grace practice is the best practice, when the true doctrines of God’s immutable love are brought to bear upon the hearts of saints and sinners.

I love to proclaim these strong old doctrines, which are called by nickname Calvinism, but which are surely and verily the revealed truth of God as it is in Christ Jesus…Just let me run through a catalog of passages where the people of God are called elect. Of course, if the people are called elect, there must be Election. If Jesus Christ and His apostles were accustomed to style believers by the title of elect, we must certainly believe that they were so, otherwise the term does not mean anything. Jesus Christ says, “Except that the Lord had shortened those days, no flesh should be saved; but for the elect’s sake, whom He hath chosen, He hath shortened the days.” “False christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.” “Then shall He send His angels and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.” “Shall not God avenge His own elect, who cry day and night unto Him, though He bear long with them?” Together with many other passages which might be selected, wherein either the word “elect,” or “chosen,” or “foreordained,” or “appointed” is mentioned; or the phrase “My sheep” or some similar designation, showing that Christ’s people are distinguished from the rest of mankind.

Unconditional Election by C. H. Spurgeon