Nowhere Else to Look but to Christ

And when they had nothing to pay, he frankly forgave them both. – Luke 7:42

Our inability to obey comes of our own fault and is part of our crime. Ah me! May none of us ever have to bear the penalty! To be banished from His Presence and from the glory of His power! To be cast away from all hope and light and joy forever! Why, there are those at this moment in the abyss of woe who have for thousands of years endured the heavy hand of justice and yet their debt remains unpaid, even now, for they have yet to appear before the Judgment Seat of Christ at the Last Day and answer for their transgressions! It is certain that to meet the whole payment is impossible! Neither in the form of obedience, nor in the form of penalty may we ever hope to pay it—it would be all in vain to make the attempt.

Remember, too, that if there is anything that we can do for God in the way of obedience, it is already due to Him. All that I can do, if I love God with all my heart and soul and strength, and my neighbor as myself, throughout the rest of my life, is already due to God—I shall but be discharging new duties as they occur—how will this affect old disobediences? In what way can I cleanse myself from my former stains by the resolve that I will not be defiled with fresh ones? 

I believe that the Lord will give us our freedom when we have got to our last farthing and not till then, because only then do we look to the Lord Jesus Christ. Ah, my dear Friends, as long as we have anything else to look to, we will never look to Christ! 

Bankrupt Debtors Discharged by C. H. Spurgeon

The Saviour of Sinners

And when they had nothing to pay, he frankly forgave them both. – Luke 7:42

There is not one among us, apart from the Lord Jesus Christ, but owes to God‘s Law a debt which eternity cannot fully meet, even though it is crowded with agonizing regrets! A life of forgetfulness of God and breaking of His Law must be recompensed by a future life of punishment! That is where we stand—can any man be at rest while this is his condition before God? We are debtors—the debt is overwhelming—it brings with it consequences tremendous to the last degree! And we are utterly unable to make any amends for this. If He should meet with us and call us to account, we cannot repay Him one pence of a thousand. We cannot excuse ourselves and we cannot, by any possibility, render to Him His righteous due. If any think they can, let me remind them of this, that to cancel the debt which we owe to God we must pay it all! God demands, righteously demands from us the keeping of His entire Law. 

If any of you have any goodness of your own, you will perish forever! If you have anything you can trust to of your own, you will be lost as sure as you are living men and women! But if you are reduced to sore extremity and God‘s fierce wrath seems to burn against you—then, not only may you have mercy, but mercy is yours already! Are you a sinner? Then Christ is the Saviour of sinners! Join hands with Him by faith and the work is done—you are saved forever!

“As soon as we have naught to pay
Our Lord forgives us all.”

Bankrupt Debtors Discharged by C. H. Spurgeon

We Are Indebted to God

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

They had nothing at home or abroad that they could dispose of. Things had come to such a pass with them that they had neither stock nor money, nor anything in prospect which they could draw upon—they were brought to the last extremity—reduced to absolute beggary. Meanwhile, their great creditor was pressing them for settlement…We are all, by nature and by practice, plunged in debt—and this is the way in which we came to be so—hear it and mark it well! As God‘s creatures we, from the very first, owed to Him the debt of obedience. We were bound to obey our Maker! It is He that made us, not we, ourselves, and we were, therefore, bound reverently to recognize our Creator, affectionately to worship Him and dutifully to serve Him. This is an obligation so natural and reasonable that nobody can dispute it! …But, dear Friends, we have not done His will! We have left undone the things we ought to have done, and we have done the things we ought not to have done—and so we have come, in a second sense, into His debt! We now stand liable to penalty, yes, we are already condemned!

I remember when I felt the burden of sin and though, but a child, my heart failed me for anguish, and I was brought very low. Sin was no bugbear to scare me—it was a grim reality—as a lion, it tore me in pieces. And now, today, I know the reality of pardon—it is no fancy, no dream—for my inmost soul feels its power! I know that my sins are forgiven and I rejoice because of that belief, but I should never have known the real truth of this happy condition if I had not felt the oppressive load of sin upon the conscience. I could not afford to play at conversion, for sin was an awful fact in my soul. Our heavenly Father does not wish us to use lightness in a matter concerning which Jesus shed His blood—and so He brings us into trouble of soul—and afterwards into a vivid realization of Free Grace.

Bankrupt Debtors Discharged by C. H. Spurgeon

The Riches of Redeeming Love!

And when they had nothing to pay, he frankly forgave them both. – Luke 7:42

There is forgiveness with God! Why should it not be so, since Jesus is exalted on high to give repentance and remission of sins? He delights in mercy! He can cast all our sins into the depths of the sea that they may not be mentioned against us any more forever! While we are compelled to go together two‐thirds of the road, what a pity it would be that we should be divided in the third portion of it! That first two‐thirds of the road is a very muddy, boggy piece of way and we sorrowfully wade along it in company—all in debt and all of us unable to pay! But that next part of the road is well‐made, smooth and good for travelers—and it leads into the gardens of happiness! Oh that we may traverse it and find the free pardon of God! Oh, for free remission for all of us without exception! Why not? May God send it of His great mercy at this good hour!

As long as a man can scrape the meal barrel and find a little in it; as long as he can hold up the oil cruse and it drips, if it only yields a drop in a week, he will never come to Christ for heavenly provision! As long as he has one rusty counterfeit farthing hidden away in the corner of his till, the sinner will never accept the riches of redeeming love! But when it is all up over him—when he has nothing in the parlor, nothing in the kitchen, nothing in the cellar—when there is neither stick nor stock left, then he prizes Jesus and His salvation! We break to make! We are emptied to be filled! When we cannot give, God can forgive! If any of you have any goodness of your own, you will perish forever! If you have anything you can trust to of your own, you will be lost as sure as you are living men and women!

Bankrupt Debtors Discharged by C. H. Spurgeon

Bankrupt Debtors Forgiven

“There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both.” – Luke 7:41,42

There are distinctions among unconverted men, very great distinctions. One of them, a young man, came to Jesus, and he had so many fine traits in his character that the Lord, looking upon him, loved him. But when the Pharisees gathered about Him, our Lord looked round upon them with indignation! The soil, which was none of it yet sown with the good Seed, yet varied greatly, and some of it was honest and good ground before the power of the Holy Spirit came to it. Sinners differ from each other.

But I call your particular notice to the fact that though there was one point of difference in the two debtors, there were three points of similarity, for they were both debtors—and so all men have sinned, be it little or be it much! And, secondly, they were both alike, bankrupt, neither of them could meet his debt. The man who owed 50 pence could no more pay than he who owed 500 pence, so that they were both insolvent debtors. But what a mercy it is that they were alike in a third point, for, “when they had nothing to pay,” their creditor “frankly forgave them both”! Oh, my dear Hearers, we are all alike in the first two things! Oh that we might be, all of us, alike in this last point, that the Lord our God may grant to every one of us the free remission of sins according to the riches of His Grace through Christ Jesus!

Bankrupt Debtors Discharged by C. H. Spurgeon

What Did It Mean?

Jesus, when He had cried again with a loud voice, yielded up the ghost. And behold, the veil of the temple was rent in twain from the top to the bottom… – Matthew 27:50,51

The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels a common fact, so does this wonder of wonders rise above all miracles of power. That the Divine Lord, even though veiled in mortal flesh, should condescend to be subject to the power of death so as to bow His head on the Cross and submit to be laid in the tomb is among mysteries the greatest. Yet the rending of the veil of the temple is not a miracle to be lightly passed over. It was made of “fine twined linen, with Cherubim of cunning work.” This gives the idea of a substantial fabric, a piece of lasting tapestry, which would have endured the severest strain. No human hands could have torn that sacred covering. And it could not have been divided in the midst by any accidental cause. Yet, strange to say on the instant when the holy Person of Jesus was rent by death, the great veil which concealed the holiest of all was “rent in two from the top to the bottom.” What did it mean?

Did not the miracle also mean that from that hour the whole system of types and shadows and ceremonies had come to an end? The ordinances of an earthly priesthood were rent with that veil. In token of the death of the ceremonial Law, the soul of it quit its sacred shrine and left its bodily tabernacle as a dead thing. The legal dispensation is over. The rent of the veil seemed to say— “Henceforth God dwells no longer in the thick darkness of the Holy of Holies and shines forth no longer from between the cherubim. The special enclosure is broken up and there is no inner sanctuary for the earthly high priest to enter—typical atonements and sacrifices are at an end.”

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, by a new and living way, which He hath consecrated for us, through the veil, that is to say, His flesh… – Hebrews 10:19,20

The Rent Veil by C. H. Spurgeon