Faith that Glorifies God

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; And being fully persuaded that, what He had promised, He was able also to perform. – Romans 4:20,21

Abraham’s own advanced years and the age of his wife were of no consequence. He did not take them into the reckoning but saw only a faithful Almighty God and felt content. O noble faith! Faith such as God deserves! Faith such as none render to Him but those whom He calls by Irresistible Grace! This it was which justified Abraham and made him the father of Believers! Abraham’s faith, also, gave glory to God. I stopped in the middle of the 20th verse just now, but we must now complete the reading of it. “But was strong in faith, giving glory to God.” God had promised and he treated the Lord’s promise with becoming reverence. He did not impiously suspect the Lord of falsehood, or of mocking His servant, or of uttering today what He might take back tomorrow.

Abraham knew that Jehovah is not a man, that He should lie, nor the son of man that He should repent. Abraham glorified the Truth of God and, at the same time, he glorified His power! He was quite certain that the Lord had not spoken beyond His line, but that what He had promised He was able to perform. It belongs to puny man to speak more than he can do—full often his tongue is longer than his arm—but with the Lord it is never so. Has He said, and shall He not do it? Is anything too hard for the Lord? Abraham adoringly believed in the immutability, truth and power of the living God—and looked for the fulfillment of His words!

There were no signs, marks, tokens, or indications to substantiate the confidence of Abraham! He rested solely upon the unlimited power of God! And this, dear Brothers and Sisters, is the kind of faith which God loves and honors—which needs no signs, marks, evidences, helps, or other buttresses to support the plain and sure Word of the Lord—but simply knows that Jehovah has said it and that He will make it good!

How Is Salvation Received? by C. H. Spurgeon

Because God Promised Him, So It Must Be

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

There was in Abraham an eye to the central point of the promise—the Messiah—Jesus, our Lord.

I do not know that Abraham understood all the spiritual meaning of the Covenant made with him. Probably he did not. But he did understand that the Christ was to be born of him, in whom all nations should be blessed. When the Lord said that He would make him a blessing and in him should all nations of the earth be blessed, I do not suppose Abraham saw all the fullness of that marvelous word—but he did see that he was to be the progenitor of the Messiah. Our Lord, Himself, is my Authority for this assertion—“Abraham saw My day, he saw it and was glad” (John 8:56). Though there appeared to this man, old and withered, with a wife 90 years of age, no likelihood that he should ever become a father, yet did he fully believe that he would be the father of many nations—and that upon no basis whatever but that the living God had so promised him and, therefore, so it must be!

Brothers and Sisters, these were, in themselves, terrible difficulties—enough to make a man fear that the promise did but mock him—but Abraham did not consider anything beyond the promise and the God who gave it! The difficulties were for God to consider—not for him! He knew that God had made the world out of nothing and that He supported all things by the word of His power and, therefore, he felt that nothing was too hard for Him!..Yes, and as we search the Word by faith—we take each promise as we find it and we say, “this is true,” and, “this is true,” and so we rest upon all of them!

How Is Salvation Received? by C. H. Spurgeon

Abraham’s Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all, (As it is written, I have made thee a father of many nations,) before Him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. – Romans 4:16,17

Abraham’s faith consisted in believing the promise of God and this he did firmly and practically…God promised to give him a seed and yet he had no children. Year followed year and in the course of nature he grew old and his wife was long past the age of child-bearing—and yet there was no son born to them. When at last Ishmael was born, his hope in that direction was dashed to the ground, for he was informed that the Covenant was not with Ishmael—believing Abraham had stepped aside to carnal expediency and had hoped, in that way, to realize the lingering promise! But he had 14 more years to wait—till he was 100 years old and till Sarah had reached her 90th year! Yet he believed the word of the Lord and fell upon his face and laughed with holy joy and said in his heart, “Shall a child be born unto him that is 100 years old?” So, too, when Isaac was born and grown up, he believed that in Isaac should the Covenant be established.

Now consider that we have multiplied promises and those are written down in black and white in the Inspired Word, which we may consult at any time we please, while Abraham had only, now and then, a verbal promise—and yet he clung to it and relied upon it. Though there was nothing else to rely upon and neither sign nor evidence of any offspring to fulfill the promise that he should be heir of the world and father of many nations, yet he needed no other ground of confidence but that God had said it and that He would make His word good.

How Is Salvation Received? by C. H. Spurgeon

Salvation is of Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

What does the “it” refer to? It is of faith. If you will read the context, I think you will consider that it refers to the promise, although some have said that the antecedent word or thought is, “the inheritance.” This matters very little, if at all—it may mean the inheritance, the Covenant, or the promise, for these are one. To give a wide word which will take in all—the blessedness which comes to a man in Christ, the blessedness promised by the Covenant of Grace is of faith—in one word, salvation is of faith!

And what is faith? It is believing the promise of God, taking God at His word and acting upon that belief by trusting in Him. Some of the Puritans used to divide faith improperly, but still instructively, into three parts. The first was self-renunciation, which is, perhaps, rather a preparation for faith than faith itself. In it a man confesses that he cannot trust in himself and so goes out of self and all confidence in his own good works. The second part of faith, they said, was reliance in which a man, believing the promise of God, trusts Him, depends upon Him and leaves his soul in the Savior’s hands. And then they said the third part of faith was appropriation by which a man takes to himself that which God presents in the promise to the Believer—he appropriates it as his own, feeds upon it and enjoys it. Certainly, there is no true faith without self-renunciation, reliance and at least a measure of appropriation—where these three are found, there is faith in the soul. 

How Is Salvation Received? by C. H. Spurgeon

Planting Many Seeds

Therefore it is of faith, that it might be by Grace; to the end the promise might be sure to all the seed; not to that only which is of the Law, but to that, also, which is of the faith of Abraham; who is the father of us all. -Romans 4:16

The Gospel is always needed. There are always some persons who urgently need it and will perish unless they receive it. It is a matter of hourly necessity! There may be finer and more artistic things to speak about than the simplicities of Christ, but there are certainly no more useful and requisite things…There is another reason for giving the Gospel over and over, again and again. It is the reason which makes the mother tell her child 20 times, namely, because 19 times are not enough! Men are so forgetful about the things of Christ and their minds are so apt to step aside from the Truth of God, that when they have learned the Gospel they are very easily bewitched by falsehood and are readily deceived by that “other gospel” which is not another! Therefore we need to give them “line upon line and precept upon precept.” I scarcely remember the old rustic rhyme, but I remember hearing it sung in my boyish days when the country people were planting beans according to the old plan of putting three into each hole—I think it ran thus—

“One for the worm and one for the crow,
And let us hope the other will grow.”

We must be content to plant many seeds in the hope that one will take root and bear fruit! The worm and crow are always at work and will be sure to get their full share of our sowing and, therefore, let us sow the more!

How Is Salvation Received? by C. H. Spurgeon

God’s Divine Sovereignty

“Is it not lawful for Me to do what I will with Mine own?”—‍Matthew 20:15

There is no attribute of God more comforting to His children than the doctrine of Divine Sovereignty. Under the most adverse circumstances, in the most severe troubles, they believe that Sovereignty has ordained their afflictions, that Sovereignty overrules them, and that Sovereignty will sanctify them all. There is nothing for which the children of God ought more earnestly to contend than the dominion of their Master over all creation—the kingship of God over all the works of His own hands—the throne of God, and His right to sit upon that throne.

On the other hand, there is no doctrine more hated by worldlings, no truth of which they have made such a football, as the great, stupendous, but yet most certain doctrine of the Sovereignty of the infinite Jehovah. Men will allow God to be everywhere except on His throne. They will allow Him to be in His workshop to fashion worlds and to make stars. They will allow Him to be in His almonry to dispense His alms and bestow His bounties. They will allow Him to sustain the earth and bear up the pillars thereof, or light the lamps of heaven, or rule the waves of the ever moving ocean.

But when God ascends His throne, His creatures then gnash their teeth; and when we proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter, then it is that we are hissed and loathed, and then it is that men turn a deaf ear to us, for God on His throne is not the God they love. They love Him anywhere else better than they do when He sits with His sceptre in His hand and His crown upon His head. But it is God upon the throne that we love to preach. It is God upon His throne Whom we trust. 

Divine Sovereignty by C. H. Spurgeon