The Second Birth

If ye then be risen with Christ… – Colossians 3:1

All who believe in Christ are risen with Christ. Let us meditate on this Truth of God.

We were “dead in trespasses and sins,” but having believed in Christ we have been quickened by the Holy Spirit, and we are dead no longer! There we lay in the tomb, ready to become corrupt—yes, some of us were corrupt—the marks of the worm of sin were upon our character and the foul stench of actual sin arose from us. More or less, according to the length of time in which we abode in that death and according to the circumstances with which we were surrounded, death worked in us corruption. We lay in our death quite unable to raise ourselves. Ours were eyes that could not see and ears that could not hear; a heart that could not love and withered hands that could not be stretched out to give the touch of faith….We were, therefore, in a state of spiritual death of the most fearful kind. The Holy Spirit visited us and made us live. We remember the first sensation of life, some of us—how it seemed to tingle in our soul’s veins with sharp and bitter pain—just as drowning persons, when life is coming back to them, suffer great pain. Conviction was worked in us and confession of sin. A dread of judgment to come and a sense of present condemnation were present, but these were tokens of life and that life gradually deepened and opened up until the eyes were opened—we could see Christ! Our hands ceased to be withered and we stretched them out and touched His garment’s hem….Then the eyes, not content with only seeing, fell to weeping and afterwards, when the tears were wiped away, they flashed and sparkled with delight. And oh, my Brothers and Sisters, believers in Jesus, you were not spiritually dead any longer!..Now, Beloved, you are new creatures—the product of a second birth, begotten again in Christ Jesus unto newness of life! Christ is your life—such a life as you never knew before, nor could have known apart from Him. If you then are risen with Christ you walk in newness of life while the world abides in death!

Following the Risen Christ by C. H. Spurgeon

Unworthy

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment. – Luke 7:37-38

And it came to pass, that as He was come nigh unto Jericho, a certain blind man sat by the wayside begging…And he cried, saying, Jesus, Thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. – Luke 18:35,38-39

The faith of these two was alike in its confession of unworthiness. What meant her standing behind? What meant her tears, her ever flowing tears, but that she felt unworthy to draw near to Jesus? And what meant the beggar’s cry, “Have mercy on me?” Note the stress he lays upon it. “Have mercy on me.” He does not claim the cure by merit, nor ask it as a reward. To mercy he appealed. Now I care not whose faith it is, whether it be that of David in his bitter cries of the fifty-first Psalm, or whether it be that of Paul in his highest exaltation upon being without condemnation through Christ, there is always in connection with true faith a thorough and deep sense that it is mercy, mercy alone, which saves us from the wrath to come. Dear hearer, do not deceive yourself. Faith and boasting are as opposite to one another as the two poles. If you come before Christ with your righteousness in your hand, you come without faith; but if you come with faith, you must also come with confession of sin, for true faith always walks hand in hand with a deep sense of guiltiness before the Most High. This is so in every case.

Saving Faith by C. H. Spurgeon

Lean Hard on the Faithful Promise of God

And being fully persuaded that, what He had promised, He was able also to perform. – Romans 4:21

Let us hold fast the confession of our hope without wavering, for He who promised is faithful. – Hebrews 10:23

Faith believes her God and trusts Him for time and eternity, for little things and great things, for body and for soul and this leads on to still higher results! O blessed God, what a union of desire, heart and aim exists between You and the soul that trusts You! How are we brought into harmony with Your mind and purposes! How is our heart made to delight in You! How completely is our soul “bound up in the bundle of life with the soul of the Lord our God”!

We grow up into Him in all things who is our Head, our Life, our All. I charge you, dear children of God, “as you have received Christ Jesus the Lord, so walk in Him.” Live in His peace and abound in it more and more. Do not be afraid of being too peaceful, “rejoice in the Lord always, and again I say rejoice.” When you have to condemn yourself for shortcomings, yet do not question the promises of the Lord! When sin overcomes you, confess the fault, but do not doubt the pardon which Jesus still gives you! When sharp temptations and severe trials arise from different quarters, do not suffer them to carry you by storm—let not the stronghold and castle of your spirit be captured— “let not your heart be troubled.” Stagger not at the promise through unbelief but hold to it whether you walk in the sunshine or in Egyptian darkness. That which the Lord has promised He is able, also, to perform. Do not doubt it! Lean hard on the faithful promise and when you feel sad at heart, lean harder and harder still, for, “faithful is He that has promised, who, also, will do it.”

How Is Salvation Received? by C. H. Spurgeon

Salvation is of Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

What does the “it” refer to? It is of faith. If you will read the context, I think you will consider that it refers to the promise, although some have said that the antecedent word or thought is, “the inheritance.” This matters very little, if at all—it may mean the inheritance, the Covenant, or the promise, for these are one. To give a wide word which will take in all—the blessedness which comes to a man in Christ, the blessedness promised by the Covenant of Grace is of faith—in one word, salvation is of faith!

And what is faith? It is believing the promise of God, taking God at His word and acting upon that belief by trusting in Him. Some of the Puritans used to divide faith improperly, but still instructively, into three parts. The first was self-renunciation, which is, perhaps, rather a preparation for faith than faith itself. In it a man confesses that he cannot trust in himself and so goes out of self and all confidence in his own good works. The second part of faith, they said, was reliance in which a man, believing the promise of God, trusts Him, depends upon Him and leaves his soul in the Savior’s hands. And then they said the third part of faith was appropriation by which a man takes to himself that which God presents in the promise to the Believer—he appropriates it as his own, feeds upon it and enjoys it. Certainly, there is no true faith without self-renunciation, reliance and at least a measure of appropriation—where these three are found, there is faith in the soul. 

How Is Salvation Received? by C. H. Spurgeon

This Must Be Done

The LORD’S voice crieth unto the city, and the man of wisdom shall see Thy name: hear ye the rod, and Who hath appointed it. – Micah 6:9

Israel was out of gear with God. The people had forgotten the Most High and had gone aside to the worship of Baal. They had neglected the things of God; therefore, they were given up to their enemies. When Jehovah had brought them out of Egypt, He instructed them how they were to live in the land to which He would bring them, and warned them that if they forsook Him, they would be chastened. His words were very plain: “If ye will not for all this hearken unto Me but walk contrary unto Me, then I will walk contrary unto you also in fury, and I, even I, will chastise you seven times for your sins.” In fulfillment of this threatening, the Philistines had been divinely permitted to make great havoc of the idolatrous Israelites, and to hold them in cruel slavery.

The only way for them to get out of their trouble was to return to God, who, by His judgments, seemed to say, “Hear ye the rod, and Who hath appointed it.” The only cure for their hurt was to go back with repentance and renew their faith and their covenant with God. Then all would have been right. But this is the last thing that men will do. Our minds, by nature, love not spiritual things. We will attend to any outward duty, or to any external rite; but to bring our hearts into subjection to the divine will, to bow our minds to the Most High, and to serve the Lord our God with all our heart, and all our soul, the natural man abhors. Yet nothing less than this will suffice to turn our captivity.

Instead of attempting to get right with God, these Israelites set about devising superstitious means of securing the victory over their foes. In this respect most of us have imitated them. We think of a thousand inventions; but we neglect the one thing needful…Get right with God; confess thy sin; believe in Jesus Christ, the appointed Saviour; be reconciled to God by the death of His Son; then all will be right between thee and the Father in heaven. We cannot bring men to this, apart from the Spirit of God.

Is God in the Camp? by C. H. Spurgeon

Yet the Stump of Dagon was Left

…only the stump of Dagon was left to him. – 1 Samuel 5:4

Though the fish-god was thus maimed and broken, yet the stump of Dagon was left. The original Hebrew is, “Only Dagon was left to him,” or, “only the fish”—only the fish part remained. The head and the upper portions were broken away—there remained only the fishtail of Dagon and that was all—but that was not broken. Now, this is the business which brings us so much sorrow—that the stump of Dagon is left. I wish it were not.

I have heard some say that they have no sin remaining in them. Well, dear Brothers and Sisters, may the Lord convert you! I shall say no more than that, for if there were in you enough light for you to perceive your darkness, it were better than to talk as you do. Every child of God who knows anything about himself and the experience of a real Believer, knows that there is indwelling sin in him and that to a most fearful extent, so as to make his very soul cry out in agony, “O wretched man that I am, who shall deliver me from the body of this death?”

Can you draw near to God, my Brothers and Sisters, and not see that He can justly charge you with folly? Can you stand in His Presence, as Job did, and behold His Glory, and not say, “I abhor myself in dust and ashes”? Can you have dealings with Perfection and not perceive your faults? Can you come near unto the innermost court of the Temple and stand in that excessive light of fellowship which is the portion of the Lord’s chosen and not see within yourself spots and wrinkles, yes, thousands of them, so as to make you cover your face for shame and adore the amazing Grace which loves you still?

Dagon’s Ups and Downs by C. H. Spurgeon

Consider and Confess Your Bankruptcy

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

It is said, “When they had nothing to pay, he frankly forgave them both.” There is a time when pardon comes and that time is when self‐sufficiency goes! If any person in this place has, in his own conscience, come to this point—that he feels he has nothing to pay—he has come to the point at which God is ready to forgive him! He that will acknowledge his debt and confess his own incapacity to meet it, shall find that God frankly blots it out! The Lord will never forgive us until we are brought to the starvation of pride and the death of boasting. A sense of spiritual bankruptcy shows that a man has become thoughtful—and this is essential to salvation. When we come to feel our bankruptcy, we then make an honest confession. And to that confession a promise is given— “He that confesses his sin shall find mercy.” 

How can we believe a thoughtless person to be a saved man? If we so think about our state as to mourn our sin and feel its wickedness—and if we have made a close search into our hearts and lives and find that we have no merit and no might—then we are prepared in all thoughtfulness to say, “In the Lord I have righteousness and strength.” Must there not be serious thought before we can hope for mercy? Would you have God save us while we are asleep, while we are giddy, frivolous, trifling and without concern about our sin? Surely that would be giving a premium to folly! God acts not so. He will have us know the seriousness of our danger, otherwise we would treat the whole matter with lightness and miss the moral effect of pardon—and He would be robbed of His Glory.

Bankrupt Debtors Discharged by C. H. Spurgeon