All True Faith is Opposed

Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. – Luke 7:39

And they which went before rebuked him, that he should hold his peace – Luke 18:39

The woman’s faith, and the blind man’s faith, was alike in defying and conquering opposition. Little do we know the inward struggles of the penitent as she crossed the threshold of Simon’s house. “He will repel thee,” the stern, cold Pharisee will say, “Get thee gone, thou strumpet; how darest thou defile the doors of honest men.” But whatever may happen she passes through the door, she comes to where the feet of the Saviour are stretched out towards the entrance as He is reclining at the table, and there she stands. Simon glanced at her: he thought the glance would wither her, but her love to Christ was too well rooted to be withered by him…Her Lord was there, and she felt safe. Timid as a dove, she trembled not while He was near; but she returned no defiant glances for Simon’s haughty looks; her eyes were occupied with weeping…Her Lord, her Lord, was all to her. She overcame through faith in Him, and held her ground, and did not leave the house till He dismissed her with “Go in peace.”

It was the same with the blind man. He said, “Son of David, have mercy on me.” They cried, “Hush! Why these clamours, blind beggar? His eloquence is music; do not interrupt Him. Never man spake as He is speaking. Every tone rings like the harps of the angels. Hush! How darest thou spoil His discourse?” But over and above them all went up the importunate prayer, “Son of David, have mercy upon me,” and he prevailed. All true faith is opposed…faith must wage war for its existence.

Saving Faith by C. H. Spurgeon

Retaining His Presence

Serve the LORD with fear, and rejoice with trembling. – Psalm 2:11

When God does come to us, we should seek by all means to retain His presence. How can this boon be secured?

First, by humbly walking with God. If we grow proud because we are honoured by our King’s company, and begin to think that there must be, after all, something in us to attract God to us, and cause His face to shine upon us, we shall not long have the Lord among us. Seek, then, to be lowly in His presence.

Next, let much grateful praise be given to Him from loyal hearts. If God is saving sinners, let us give Him the glory of it. If He is at work among us, let us not go and talk about what we have been doing; but let us tell men and angels, too, what HE has done. Let us never dare to handle God’s jewels as if they were our own.

Moreover, there must be perpetual watchfulness. If God be with us, He may give us a great victory, and yet tomorrow we may be defeated because Achan has hidden the goodly Babylonish garment and the wedge of gold. Unless we are sober and vigilant, we may sadly have to mourn that the Lord has withdrawn His presence from us. There is a fierce light that beats around His throne. “Our God is a consuming fire.” Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings? The Scriptural answer is, “He that walketh righteously, and speaketh uprightly.” May God make us men of such calibre as can endure that heat!

And lastly, there must be an individual fellowship with God on the part of each one of us. It is hard work for the whole church to walk with God every day and all the day; but if each member will see to it that his own personal life is right, the church, as a whole, need fear nothing.

Is God in the Camp? by C. H. Spurgeon

What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon

When God Comes into the Camp

Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. – Psalm 16:11

Whoever preaches the gospel, when God has come into the camp, speaks with power. He may have little eloquence, and less learning; but if God is with him, and if his heart is all aglow with divine love, he will speak with power, and the people will say, “Surely, God is in this place, and we know it.”

When God comes into the camp, new life is put into prayer. Instead of the repetition of holy phrases in a cold, feeble, lifeless fashion, the soul empties itself out before the Lord, like water flowing from a fountain; and men and women cry mightily unto Him, laying hold upon the horns of the altar; and they come away with both hands full of heaven’s own blessing, for they have prevailed with God in mighty wrestling.

By the presence of God in the camp fresh energy is thrown into service...He shakes men up and awakens the slumberers from their dreams! What a quickening, what a vivifying, the presence of God gives!..When the Lord comes to us with power, He makes us alive all over; every part of the man is quickened with a divine energy; then men really work for Jesus, and work successfully, too.

When God comes into the camp, His presence convinces unbelievers. Sinners turn to the Lord on the right hand, and on the left, in so marvellous a way that our weak faith is often quite astonished. The last persons in the world that we expected to be converted, come to our services, and there find Christ. When God comes into the camp, the Holy Ghost convinces men “of sin, of righteousness, and of judgment;” the arrows of conviction fly fast and far and pierce the hearts of the foemen of the King, and the slain of the Lord are many.

Is God in the Camp? by C. H. Spurgeon

Superstitious Reverence

So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. – 1 Samuel 4:4

These Israelites…preferred office to character. In their distress, instead of calling upon God, they sent for Hophni and Phinehas. Why did their hearts turn to them? Simply because they were priests, and the people had come to hold the sacred office in such superstitious reverence that they thought that was everything. But these young men were sinners against the Lord exceedingly; they were not even moral men; much less were they spiritual men. They made the house of God to be abhorred and dishonored the Lord before all Israel. Yet, because they happened to hold the office of the priesthood, they were put in the place of God. Dear friends, this is a kind of feeling which many indulge. They think they shall be saved if they have a Levite for their priest. They imagine that the worship of God must be conducted properly, because the man who conducts it is in the apostolic succession, and has been duly ordained. You shall see a man eminent for the holiness of his life, for the disinterestedness of his character, for the fidelity of his preaching, for his power in prayer, for the blessing that rests upon his ministry in the conversion of sinners; but he is counted a mere nobody, because he lacks the superstitious qualification which deluded men think is so necessary.

Now, God forbid that we should say a word against the house of Aaron, or against any who speak the name of the Lord, whom God has truly called unto His work! But, beloved, this work is not a mere matter of pedigree; it is a question of the abiding presence of God with man and in a man. Unless God be with the minister whom you hear, to what purpose do you listen? If the leader of the church be not one who walks with God, where will he lead you? “If the blind lead the blind, both shall fall into the ditch.” The blind man may wear a badge on his arm to show that he is a certified guide; but will you be saved from the ditch simply because he belongs to the order of guides, and has his certification with him? Be not led away by any such vain notion. Yet this is the error into which many have fallen in all ages of the Church.

Is God in the Camp? by C. H. Spurgeon

Our Duty to the Great Commission

Shall iron break the northern iron and the steel? – Jeremiah 15:12

Not by might, nor by power, but by My spirit, saith the LORD of hosts. – Zechariah 4:6

Man’s heart is very hard; it is like the northern iron and the steel. Our preaching—we try to make it forcible, but how powerless is it of itself! The preacher seeks goodly words and illustrations; he brings forth the law of God, he gives forth threatenings in God’s name; he reasons concerning judgment to come, and flinches not from declaring the eternal punishment of sin; he preaches the love of God, and the infinite mercy of Christ Jesus, and he blends all this with an affection which longs for conversion, and he prays for God’s blessing; but in many, many hearts there is no change, the northern iron and the steel remain unmovable…Children of God, you are driven to this, that here is a case in which you are powerless. You might as well reverse the wind, or move a star, or create a world, as soften these hardened hearts. What are you then to do? Certainly, you are to continue the effort; nothing must tempt you to relinquish it, or even to relax your zeal. If you cannot break the heart, truly it is no business of yours to do so; commit that work to Him who is fully equal to the miracle, keep to your work, and fear not that the Lord will work with you. God bids you continue prayer, warning instruction, and invitation. If you knew that every soul you preached to or talked with would be lost, it were no less your duty to preach the gospel; for the duty to tell out the gospel is not influenced by our success, but is based upon the commission of Christ: “Go ye into all the world, and preach the gospel to every creature.”

The Northern Iron and the Steel by C. H. Spurgeon

What of Nonsuccess?

And let us not be weary in well doing: for in due season we shall reap, if we faint not. – Galatians 6:9

Shall iron break the northern iron and the steel? – Jeremiah 15:12

When a man succeeds, he continues to succeed, as a rule; he derives encouragement from what God has already done by him and goes from strength to strength. Probably, however, there is more grace exhibited by the Christian, who, without present success, realises the things not seen as yet, and continues still to work on. To labor is not easy, but to labor and to wait is harder far. It is a grand thing to continue patiently in well doing, confident that in the end the reward is sure.

You know the story of the removal of old St. Paul’s by Sir Christopher Wren. A very massive piece of masonry had to be broken down, and the task, by pick and shovel, would have been a very tedious one, so the great architect prepared a battering-ram for its removal, and a large number of workmen were directed to strike with force against the wall with the ram. After several hours of labor, the wall, to all appearances, stood fast and firm. Their many strokes had been apparently lost, but the architect knew that they were gradually communicating motion to the wall, creating an agitation throughout the whole of it, and that, by-and-by, when they had continued long enough, the entire mass would come down beneath a single stroke. The workmen, no doubt, attributed the result to the one crowning concussion, but their master knew that their previous strokes had only culminated in that one tremendous blow and that all the nonresultant work had been necessary to prepare for the stroke which achieved the purpose. O Christian people, do not expect always to see the full outgrowth of your labors! Go on, serve your God, testify of His truth, tell of Jesus’ love, pray for sinners, live a godly life, serve God with might and main, and if no harvest spring up to your joyous sickle, others shall follow you and reap what you have sown, and since God will be glorified, it shall be enough for you.

The Northern Iron and the Steel by C. H. Spurgeon