What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon

When God Comes into the Camp

Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. – Psalm 16:11

Whoever preaches the gospel, when God has come into the camp, speaks with power. He may have little eloquence, and less learning; but if God is with him, and if his heart is all aglow with divine love, he will speak with power, and the people will say, “Surely, God is in this place, and we know it.”

When God comes into the camp, new life is put into prayer. Instead of the repetition of holy phrases in a cold, feeble, lifeless fashion, the soul empties itself out before the Lord, like water flowing from a fountain; and men and women cry mightily unto Him, laying hold upon the horns of the altar; and they come away with both hands full of heaven’s own blessing, for they have prevailed with God in mighty wrestling.

By the presence of God in the camp fresh energy is thrown into service...He shakes men up and awakens the slumberers from their dreams! What a quickening, what a vivifying, the presence of God gives!..When the Lord comes to us with power, He makes us alive all over; every part of the man is quickened with a divine energy; then men really work for Jesus, and work successfully, too.

When God comes into the camp, His presence convinces unbelievers. Sinners turn to the Lord on the right hand, and on the left, in so marvellous a way that our weak faith is often quite astonished. The last persons in the world that we expected to be converted, come to our services, and there find Christ. When God comes into the camp, the Holy Ghost convinces men “of sin, of righteousness, and of judgment;” the arrows of conviction fly fast and far and pierce the hearts of the foemen of the King, and the slain of the Lord are many.

Is God in the Camp? by C. H. Spurgeon

Superstitious Reverence

So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. – 1 Samuel 4:4

These Israelites…preferred office to character. In their distress, instead of calling upon God, they sent for Hophni and Phinehas. Why did their hearts turn to them? Simply because they were priests, and the people had come to hold the sacred office in such superstitious reverence that they thought that was everything. But these young men were sinners against the Lord exceedingly; they were not even moral men; much less were they spiritual men. They made the house of God to be abhorred and dishonored the Lord before all Israel. Yet, because they happened to hold the office of the priesthood, they were put in the place of God. Dear friends, this is a kind of feeling which many indulge. They think they shall be saved if they have a Levite for their priest. They imagine that the worship of God must be conducted properly, because the man who conducts it is in the apostolic succession, and has been duly ordained. You shall see a man eminent for the holiness of his life, for the disinterestedness of his character, for the fidelity of his preaching, for his power in prayer, for the blessing that rests upon his ministry in the conversion of sinners; but he is counted a mere nobody, because he lacks the superstitious qualification which deluded men think is so necessary.

Now, God forbid that we should say a word against the house of Aaron, or against any who speak the name of the Lord, whom God has truly called unto His work! But, beloved, this work is not a mere matter of pedigree; it is a question of the abiding presence of God with man and in a man. Unless God be with the minister whom you hear, to what purpose do you listen? If the leader of the church be not one who walks with God, where will he lead you? “If the blind lead the blind, both shall fall into the ditch.” The blind man may wear a badge on his arm to show that he is a certified guide; but will you be saved from the ditch simply because he belongs to the order of guides, and has his certification with him? Be not led away by any such vain notion. Yet this is the error into which many have fallen in all ages of the Church.

Is God in the Camp? by C. H. Spurgeon

Our Duty to the Great Commission

Shall iron break the northern iron and the steel? – Jeremiah 15:12

Not by might, nor by power, but by My spirit, saith the LORD of hosts. – Zechariah 4:6

Man’s heart is very hard; it is like the northern iron and the steel. Our preaching—we try to make it forcible, but how powerless is it of itself! The preacher seeks goodly words and illustrations; he brings forth the law of God, he gives forth threatenings in God’s name; he reasons concerning judgment to come, and flinches not from declaring the eternal punishment of sin; he preaches the love of God, and the infinite mercy of Christ Jesus, and he blends all this with an affection which longs for conversion, and he prays for God’s blessing; but in many, many hearts there is no change, the northern iron and the steel remain unmovable…Children of God, you are driven to this, that here is a case in which you are powerless. You might as well reverse the wind, or move a star, or create a world, as soften these hardened hearts. What are you then to do? Certainly, you are to continue the effort; nothing must tempt you to relinquish it, or even to relax your zeal. If you cannot break the heart, truly it is no business of yours to do so; commit that work to Him who is fully equal to the miracle, keep to your work, and fear not that the Lord will work with you. God bids you continue prayer, warning instruction, and invitation. If you knew that every soul you preached to or talked with would be lost, it were no less your duty to preach the gospel; for the duty to tell out the gospel is not influenced by our success, but is based upon the commission of Christ: “Go ye into all the world, and preach the gospel to every creature.”

The Northern Iron and the Steel by C. H. Spurgeon

What of Nonsuccess?

And let us not be weary in well doing: for in due season we shall reap, if we faint not. – Galatians 6:9

Shall iron break the northern iron and the steel? – Jeremiah 15:12

When a man succeeds, he continues to succeed, as a rule; he derives encouragement from what God has already done by him and goes from strength to strength. Probably, however, there is more grace exhibited by the Christian, who, without present success, realises the things not seen as yet, and continues still to work on. To labor is not easy, but to labor and to wait is harder far. It is a grand thing to continue patiently in well doing, confident that in the end the reward is sure.

You know the story of the removal of old St. Paul’s by Sir Christopher Wren. A very massive piece of masonry had to be broken down, and the task, by pick and shovel, would have been a very tedious one, so the great architect prepared a battering-ram for its removal, and a large number of workmen were directed to strike with force against the wall with the ram. After several hours of labor, the wall, to all appearances, stood fast and firm. Their many strokes had been apparently lost, but the architect knew that they were gradually communicating motion to the wall, creating an agitation throughout the whole of it, and that, by-and-by, when they had continued long enough, the entire mass would come down beneath a single stroke. The workmen, no doubt, attributed the result to the one crowning concussion, but their master knew that their previous strokes had only culminated in that one tremendous blow and that all the nonresultant work had been necessary to prepare for the stroke which achieved the purpose. O Christian people, do not expect always to see the full outgrowth of your labors! Go on, serve your God, testify of His truth, tell of Jesus’ love, pray for sinners, live a godly life, serve God with might and main, and if no harvest spring up to your joyous sickle, others shall follow you and reap what you have sown, and since God will be glorified, it shall be enough for you.

The Northern Iron and the Steel by C. H. Spurgeon

Do Not Delay!

…behold, now is the accepted time; behold, now is the day of salvation. – 2 Corinthians 6:2

Satan has destroyed multitudes of men, tempting them to ask for more time, instead of coming up to the mark at once and asking for immediate pardon. What are the fabled virtues of tomorrow? Why do men dote upon the unknown future? To an immediate decision I would press you at this moment and may God, by His Divine Spirit, deliver you as a bird from the hand of the fowler, that you may no longer procrastinate and waste your life in disobedient delay! This being the temptation, let me hint to those of you who are bankrupt, what your wisdom is. It is your wisdom to face the business of your soul. Your soul‐matters are the most important things you will ever have on hand, for when your wealth must be left and your estate shall see you no more—and when your body is dead—your soul will still be living in eternal happiness or endless woe! Therefore, do not neglect your state in reference to God. It is the most important matter! Give it the first place.

Settle this business before you attend to anything else. Take care that you face it like an honest man and not as one who makes the best of a bad story! It may be bad, yet the best thing you can do is to go right through with it in truth and soberness before the Lord. Hope lies that way. Do not let your danger be concealed like a thief who hides in the good man‘s pantry till the hour to rob his house. Suffer not the sparks to smolder where they may consume your all! Quench the fire before you sleep! When you face the matter, be very true and sincere with yourself and with God because you are not dealing with creditors who may be cheated, but you are dealing with GOD who knows the secret thoughts and intents of your heart…Do not make the slightest attempt at paying, for you cannot do it! But take quite another course—plead absolute poverty and appeal to mercy! Say, “Lord, I have nothing, I am nothing, I can do nothing. I must throw myself upon Your Grace.”

Bankrupt Debtors Discharged by C. H. Spurgeon

Christ is the Mirror of the Church

All those who see Me ridicule Me; they shoot out the lip, they shake the head, saying, “He trusted in the LORD, let Him rescue Him; let Him deliver Him, since He delights in Him!” – Psalm 22:7,8

He trusted in God; let Him deliver Him now, if He will have Him: for He said, I am the Son of God. – Matthew 27:43

While thus we see our Lord in His sorrow and His shame as our substitute, we must not forget that He also is there as our representative. That which appears in many a psalm to relate to David is found in the Gospels to refer to Jesus, our Lord. Often the student of the Psalm will say to himself, “Of whom speaketh the prophet this?” He will have to disentangle the threads sometimes, and mark off that which belongs to David and that which relates to the Son of God; and frequently he will not be able to disentangle the threads at all, because they are one, and may relate both to David, and to David’s Lord. This is meant to show us that the life of Christ is an epitome of the life of His people. He not only suffers for us as our substitute, but He suffers before us as our pattern. In Him we see what we have in our measure to endure. “As He is, so are we also in this world.” We also must be crucified to the world, and we may look for somewhat of those tests of faith and taunts of derision which go with such a crucifixion. “Marvel not if the world hate you.” You, too, must suffer without the gate. Not for the world’s redemption, but for the accomplishment of divine purposes in you, and through you to the sons of men, you must be made to know the cross and its shame. Christ is the mirror of the Church. What the head endured every member of the body will also have to endure in its measure. Let us read the text in this light, and come to it saying to ourselves, “Here we see what Jesus suffered in our stead, and we learn hereby to love Him with all our souls. Here, too, we see, as in a prophecy, how great things we are to suffer for His sake at the hands of men.” May the Holy Spirit help us in our meditation, so that at the close of it we may the more carefully arm ourselves with the same mind which enabled Him to endure such contradiction of sinners against Himself. – C.H. Spurgeon

Let Him Deliver Him Now