Remember and Confess All of Your Sins

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

O my friends, lay bare your consciences before the law of God. Go and open the twentieth chapter of Exodus and read the ten commands; think of their spirituality,—remember how he that looketh on a woman to lust after her committeth adultery with her in his heart; and let the law with all its blaze of light flash flame into your soul. Do not shirk the facts or shrink from knowing their full force, but feel the power of the condemning law. Then recollect your individual sins; recall them one by one: those greater sins, those huge blots upon your character, do not try to forget them. If you have forgotten them, raise them from the grave and think them over, and feel them as your own sins. Do not lay them at the door of anyone else. Do not look at circumstances in order to find an alleviation for your guilt, but set them in the light of God’s countenance…Think of your sins of omission, your failures in duty, your shortcomings in spirit. Repent of what you have done, and what you have not done. How both these forms of iniquity may stagger and humble you! Think of your sins of heart. How cold has that heart been towards your Savior! Your sins of thought, how wrongly your mind has often judged; your sins of imagination, what filthy creatures your imagination has portrayed in lively colors on the wall. Think of all the sins of your desires and delights and hopes and fears. What faculty is there that has not been defiled? “The whole head is sick, and the whole heart faint.” We are bound to confess the aggravations of our sin, how we sinned against light and against knowledge, against conscience, and against divine love, against the monitions of the Holy Spirit, against tender warnings which came from His gentle voice…I beseech you, dear hearer, try to fix your eye on Jesus Christ and His atoning sacrifice, and live as a believer in Him, and this will make you live as a constant confessor of sin; for when the wounds of Jesus speak peace they also preach penitence, and when the atonement gives us rest it also makes us meek and lowly in heart under a sense of abiding faultiness…Thus, may you daily, as long as ever you live, confess sin and find cleansing from all.

Honest Dealing with God by C. H. Spurgeon

Confession of Sin

If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. – 1John 1:9

We must say, “Lord, I own with shame that as my nature is corrupt such has my life been; I am a sinner both by nature and by practice.” Make the confession of the two things, of the cause and the effect, of the original depravity—the foul source, and then of the actual sin which is the polluted stream. And if you say, “How am I to confess it?” I would say this—To confess sin does not mean merely on some one occasion to repeat a catalogue of sins before God in private, nor at certain set seasons to rehearse a list of our faults, but it means a life-long acknowledgment of our sin. We must take our places as men who have sinned, and never attempt to occupy the position of innocent beings. We are to look towards God as a man ought to look who has transgressed. Do you understand me? The Pharisee took up the posture and spirit of a man who had no sin in him and said, “God, I thank thee.” He was not confessing sin, but claiming righteousness, and he was not accepted because he was out of the light, that is to say, he was not speaking and feeling according to truth. But the publican, though he said little, and made no confession of sin in detail, yet by his posture, by his smiting on his breast, by his not daring to look up, by the sigh which he heaved, was virtually confessing sin. When a man prayerfully begs that he may feel the power of the blood of Jesus, he is confessing sin, for is not the blood of Jesus needful because of our sin? The daily exercise of faith in Jesus Christ is a confession of sin, for nobody would need to believe in a Savior unless he had sin. Baptism is a confession of sin,—who needs to be buried with Christ if he be alive by a righteousness of his own? To come to the communion table, and remember there the atoning sacrifice, is a confession of sin; for we should need no remembrance of our blessed Substitute if we were not sinners. Confession of sin is best carried out when we deal with God as those who have offended Him, not as those who feel that they are innocent. We are to act before the Lord as those who know that sin is in them. And how ought such to behave? They will walk with God very humbly, and watchfully, jealous lest inbred corruption should get the mastery of them.

Honest Dealing with God by C. H. Spurgeon

Feeling a Falsehood

…we deceive ourselves, and the truth is not in us. – 1John 1:8

Let not him that is deceived trust in vanity: for vanity shall be his recompence. – Job 15:31

Awakened sinners often say, “If I could feel my heart was right towards God, then I could believe that He would look upon me in mercy.” How wrong is this! If you did feel that all was right, it would be an untruthful feeling, for by nature all is wrong. “Oh, sir,” say you, “if I could but feel that now at last, I am as I ought to be before God, as tender and as penitent as He would have me to be, then I could have hope.” No, but my dear friend, such a feeling would not be according to truth, for no man is as tender and as penitent as he ought to be; and if you felt you were, you would be feeling a falsehood, and so the truth would not be in you. I do not want you to feel that you are what you ought to be: I pray that you may own that you are not what you ought to be; I would have you feel unrest, and absence of anything like satisfaction, for such feelings will be according to the truth. I beseech you never claim to experience feelings which you do not feel, nor make hypocritical confessions of sin which you have never committed, nor pretend to a repentance which is not in you, for the Lord hates all shams, and will only deal with you according to truth. If you are conscious of impenitence, go to the Lord and tell Him you have a hard heart, which will not feel either the terrors of His law or the meltings of His love: in fine, go to Him just as you are, and confess what you are, and ask Him to deal with you in Christ Jesus as He sees you to be. That is the only way, and the plan of pretending that we are now free from sin will not work and bring us blessing; for “we deceive ourselves and the truth is not in us.”

Honest Dealing with God by C. H. Spurgeon

We Must be Like Jesus

Then said Jesus unto His disciples, If any man will come after Me, let him deny himself, and take up his cross, and follow Me. – Matthew 16:24

When sin is pardoned and the eternal safety of the soul is ensured, the next thing is to seek the purity of the soul and to secure a character that shall be worth having throughout eternity. There is no character which is worth having which is not fashioned according to the Character of Christ. He is absolute perfection! In Him is nothing redundant and from Him nothing is omitted which ought to be there. To be perfect, we must be like Jesus. “Looking unto Jesus, the Author and Finisher of our faith,” we are to conquer this sin and to overcome that passion and, in the power of God’s Spirit, to cultivate this tender Grace and that other bolder virtue! The one thing we are to aim at is to tread in Christ’s footsteps, to do what He did and, as far as He is imitable by us, to do it as He did it and to be as He was in the midst of the sons and daughters of men. If I am a Christian, I am not to be following Calvin, or Arminius, or any other earthly leader—I am to mold my doctrinal opinions, my thoughts, words, character and acts after the model of Christ’s!

The same Law applies to the whole of our life-service. If we would do what we were created to do—if, being trees of God’s planting, we are to bear the fruit He meant us to bear, we must follow Jesus Christ! We are sent into the world, under Him, upon the great errand of seeking the lost—

“‘Tis all our business here below
To cry, ‘Behold the Lamb!’”

—some from the pulpit, but every Christian from some place or other. To each individual Believer, Christ has given a position which nobody else can so well occupy and from that position he can influence some other person or persons whom God will bless through him.

Following the Risen Christ by C. H. Spurgeon

Your Most Important Concern

Believe on the Lord Jesus Christ, and thou shalt be saved… – Acts 16:31

Procrastination often comes in to cause the solemnities of the Gospel to seem less serious. “There is plenty of time,” we say. “We are quite young as yet and we have many years in which to think of these things.” Where the sere and yellow leaf is beginning to fall, there is something else to put away thoughts of eternity. There is another daughter to be married, so a few more hundreds of pounds must be saved up for her. And then when you have retired to your country house, you will think about “making your peace with God”—as if it were nothing to you that you are “condemned already” because you have “not believed in the name of the only begotten Son of God,” and as if it were a matter of no importance to be an enemy of God and to be unsaved for 50 or 60 years of sin—as if it were a small thing to have the leprosy of sin still eating into your immortal spirits!

We live in vain if we do not live unto God and if we do not live by faith in Jesus Christ, the one and only Savior. “Live in vain,” did I say? It were better for you, dear Hearers, and for me, that we had never been born if we should live and die without faith in Jesus Christ! You may neglect your business, you may neglect what you will—but do not neglect your souls. First, first, FIRST—beyond and before everything else—must be the matter of your own personal salvation! On board a vessel that is going down, a man may forget his luggage and many precious treasures that he has with him. It is for his life that he is concerned. Even Satan spoke the truth for once when he said, “Skin for skin, yes, all that a man has will he give for his life.” Let it be so with you in the highest sense. Make your soul your first care, for what shall it profit you if you gain the whole world and lose your own soul? So the first thing for you to do is to follow Christ for life, for salvation—looking to Him by faith, in obedience to the Apostolic command, “Believe on the Lord Jesus Christ, and you shall be saved.”

Following the Risen Christ by C. H. Spurgeon

All True Faith is Opposed

Now when the Pharisee which had bidden Him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. – Luke 7:39

And they which went before rebuked him, that he should hold his peace… – Luke 18:39

The woman’s faith, and the blind man’s faith, was alike in defying and conquering opposition. Little do we know the inward struggles of the penitent as she crossed the threshold of Simon’s house. “He will repel thee,” the stern, cold Pharisee will say, “Get thee gone, thou strumpet; how darest thou defile the doors of honest men.” But whatever may happen she passes through the door, she comes to where the feet of the Saviour are stretched out towards the entrance as He is reclining at the table, and there she stands. Simon glanced at her: he thought the glance would wither her, but her love to Christ was too well rooted to be withered by him…Her Lord was there, and she felt safe. Timid as a dove, she trembled not while He was near; but she returned no defiant glances for Simon’s haughty looks; her eyes were occupied with weeping…Her Lord, her Lord, was all to her. She overcame through faith in Him, and held her ground, and did not leave the house till He dismissed her with “Go in peace.”

It was the same with the blind man. He said, “Son of David, have mercy on me.” They cried, “Hush! Why these clamours, blind beggar? His eloquence is music; do not interrupt Him. Never man spake as He is speaking. Every tone rings like the harps of the angels. Hush! How darest thou spoil His discourse?” But over and above them all went up the importunate prayer, “Son of David, have mercy upon me,” and he prevailed. All true faith is opposed…faith must wage war for its existence.

Saving Faith by C. H. Spurgeon

Unworthy

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment. – Luke 7:37-38

And it came to pass, that as He was come nigh unto Jericho, a certain blind man sat by the wayside begging…And he cried, saying, Jesus, Thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. – Luke 18:35,38-39

The faith of these two was alike in its confession of unworthiness. What meant her standing behind? What meant her tears, her ever flowing tears, but that she felt unworthy to draw near to Jesus? And what meant the beggar’s cry, “Have mercy on me?” Note the stress he lays upon it. “Have mercy on me.” He does not claim the cure by merit, nor ask it as a reward. To mercy he appealed. Now I care not whose faith it is, whether it be that of David in his bitter cries of the fifty-first Psalm, or whether it be that of Paul in his highest exaltation upon being without condemnation through Christ, there is always in connection with true faith a thorough and deep sense that it is mercy, mercy alone, which saves us from the wrath to come. Dear hearer, do not deceive yourself. Faith and boasting are as opposite to one another as the two poles. If you come before Christ with your righteousness in your hand, you come without faith; but if you come with faith, you must also come with confession of sin, for true faith always walks hand in hand with a deep sense of guiltiness before the Most High. This is so in every case.

Saving Faith by C. H. Spurgeon