Unworthy

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment. – Luke 7:37-38

And it came to pass, that as He was come nigh unto Jericho, a certain blind man sat by the wayside begging…And he cried, saying, Jesus, Thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. – Luke 18:35,38-39

The faith of these two was alike in its confession of unworthiness. What meant her standing behind? What meant her tears, her ever flowing tears, but that she felt unworthy to draw near to Jesus? And what meant the beggar’s cry, “Have mercy on me?” Note the stress he lays upon it. “Have mercy on me.” He does not claim the cure by merit, nor ask it as a reward. To mercy he appealed. Now I care not whose faith it is, whether it be that of David in his bitter cries of the fifty-first Psalm, or whether it be that of Paul in his highest exaltation upon being without condemnation through Christ, there is always in connection with true faith a thorough and deep sense that it is mercy, mercy alone, which saves us from the wrath to come. Dear hearer, do not deceive yourself. Faith and boasting are as opposite to one another as the two poles. If you come before Christ with your righteousness in your hand, you come without faith; but if you come with faith, you must also come with confession of sin, for true faith always walks hand in hand with a deep sense of guiltiness before the Most High. This is so in every case.

Saving Faith by C. H. Spurgeon

Unmixed Faith in Him

“Thy faith hath saved thee.”—‍Luke 7:50 and Luke 18:42

In the instances of the penitent woman and the blind beggar, their faith was fixed alone in Jesus. You cannot discover anything floating in their faith in Jesus which adulterated it; it was unmixed faith in Him. the woman pressed forward to Him, her tears fell on Him; her ointment was for Him; her unloosed tresses were a towel for His; feet she cared for no one else, not even for the disciples whom she respected for His sake; her whole spirit and soul were absorbed in Him. He could save her; He could blot out her sins. She believed Him; she did it unto Him. The same was the case with that blind man. He had no thought of any ceremonies to be performed by priests; he had no idea of any medicine which might be given him by physicians. His cry was, “Son of David, Son of David.” The only notice he took of others was to disregard them, and still to cry, “Son of David, Son of David.” “What wilt thou that I shall do unto thee?” was the Lord’s question, and it answered to the desire of his soul, for he knew that if anything were done it must be done by the Son of David. It is essential that our faith must rest alone on Jesus. Mix anything with Christ, and you are undone. If your faith shall stand with one foot upon the rock of His merits, and the other foot upon the sand of your own duties, it will fall, and great will be the fall thereof. Build wholly on the rock, for if so much as a corner of the edifice shall rest on anything beside, it will ensure the ruin of the whole:

“None but Jesus, none but Jesus
Can do helpless sinners good.”

All true faith is alike in this respect.

Saving Faith by C. H. Spurgeon

The Crown Upon the Head of Faith

“Thy faith hath saved thee.”—‍Luke 7:50.

The penitent woman’s great sins were forgiven her and she became a woman of extraordinary love: she loved much, for she had been much forgiven. I feel, in thinking of her, something like an eminent father of the church who said, “This narrative is not one which I can well preach upon; I had far rather weep over it in secret.” That woman’s tears, that woman’s unbraided tresses wiping the Saviour’s feet, her coming so near to her Lord in such company, facing such proud cavilers, with such fond and resolute intent of doing honour to Jesus; verily, among those that have loved the Saviour, there hath not lived a greater than this woman who was a sinner. Yet for all that Jesus did not say to her, “Thy love hath saved thee.” Love is a golden apple of the tree of which faith is the root, and the Saviour took care not to ascribe to the fruit that which belongs only to the root. This loving woman was also right notable for her repentance. Mark ye well those tears. Those were no tears of sentimental emotion, but a rain of holy heart-sorrow for sin. She had been a sinner and she knew it; she remembered well her multitude of iniquities, and she felt each sin deserved a tear, and there she stood weeping herself away, because she had offended her dear Lord. Yet it is not said, “Thy repentance hath saved thee.” Her being saved caused her repentance, but repentance did not save her. Sorrow for sin is an early token of grace within the heart, yet it is nowhere said, “Thy sorrow for sin hath saved thee.” She was a woman of great humility. She came behind the Lord and washed His feet, as though she felt herself only able to be a menial servant to perform works of drudgery, and to find a pleasure in so serving her Lord. Her reverence for Him had reached a very high point; she regarded Him as a king, and she did what has sometimes been done for monarchs by zealous subjects—she kissed the feet of her heart’s Lord, who well deserved the homage. Her loyal reverence led her to kiss the feet of her Lord, the Sovereign of her soul, but I do not find that Jesus said, “Thy humility hath saved thee;” or that He said, “Thy reverence hath saved thee;” but He put the crown upon the head of her faith, and said expressly, “Thy faith hath saved thee; go in peace.”

Saving Faith by C. H. Spurgeon

Lean Hard on the Faithful Promise of God

And being fully persuaded that, what He had promised, He was able also to perform. – Romans 4:21

Let us hold fast the confession of our hope without wavering, for He who promised is faithful. – Hebrews 10:23

Faith believes her God and trusts Him for time and eternity, for little things and great things, for body and for soul and this leads on to still higher results! O blessed God, what a union of desire, heart and aim exists between You and the soul that trusts You! How are we brought into harmony with Your mind and purposes! How is our heart made to delight in You! How completely is our soul “bound up in the bundle of life with the soul of the Lord our God”!

We grow up into Him in all things who is our Head, our Life, our All. I charge you, dear children of God, “as you have received Christ Jesus the Lord, so walk in Him.” Live in His peace and abound in it more and more. Do not be afraid of being too peaceful, “rejoice in the Lord always, and again I say rejoice.” When you have to condemn yourself for shortcomings, yet do not question the promises of the Lord! When sin overcomes you, confess the fault, but do not doubt the pardon which Jesus still gives you! When sharp temptations and severe trials arise from different quarters, do not suffer them to carry you by storm—let not the stronghold and castle of your spirit be captured— “let not your heart be troubled.” Stagger not at the promise through unbelief but hold to it whether you walk in the sunshine or in Egyptian darkness. That which the Lord has promised He is able, also, to perform. Do not doubt it! Lean hard on the faithful promise and when you feel sad at heart, lean harder and harder still, for, “faithful is He that has promised, who, also, will do it.”

How Is Salvation Received? by C. H. Spurgeon

Salvation is of Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

What does the “it” refer to? It is of faith. If you will read the context, I think you will consider that it refers to the promise, although some have said that the antecedent word or thought is, “the inheritance.” This matters very little, if at all—it may mean the inheritance, the Covenant, or the promise, for these are one. To give a wide word which will take in all—the blessedness which comes to a man in Christ, the blessedness promised by the Covenant of Grace is of faith—in one word, salvation is of faith!

And what is faith? It is believing the promise of God, taking God at His word and acting upon that belief by trusting in Him. Some of the Puritans used to divide faith improperly, but still instructively, into three parts. The first was self-renunciation, which is, perhaps, rather a preparation for faith than faith itself. In it a man confesses that he cannot trust in himself and so goes out of self and all confidence in his own good works. The second part of faith, they said, was reliance in which a man, believing the promise of God, trusts Him, depends upon Him and leaves his soul in the Savior’s hands. And then they said the third part of faith was appropriation by which a man takes to himself that which God presents in the promise to the Believer—he appropriates it as his own, feeds upon it and enjoys it. Certainly, there is no true faith without self-renunciation, reliance and at least a measure of appropriation—where these three are found, there is faith in the soul. 

How Is Salvation Received? by C. H. Spurgeon

Come to the Throne of Electing Mercy

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

Take courage, take hope, O sinner, that there is Election. So far from dispiriting and discouraging you, it is a very hopeful and joyous thing that there is an Election. What if I told you perhaps none can be saved, none are ordained to eternal life; wouldn’t you tremble and fold your hands in hopelessness, and say, “Then how can I be saved, since none are elect?” But, I say, there is a multitude of elect, beyond all counting—a host that no mortal can number. Therefore, take heart, you poor sinner! Cast away your despondency—may you be elect as well as any other? For there is a host innumerable chosen. There is joy and comfort for you.

There is yet one more thought—do you love the thought of Election? Are you willing to admit its justice? Do you say, “I feel that I am lost. I deserve it and that if my brother is saved I cannot murmur. If God destroys me, I deserve it, but if He saves the person sitting beside me, He has a right to do what He will with His own, and I have lost nothing by it.” Can you say that honestly from your heart? If so, then the Doctrine of Election has had its right effect on your spirit, and you are not far from the kingdom of heaven. You are brought where you ought to be, where the Spirit wants you to be; and being so, depart in peace! God has forgiven your sins. You would not feel that, if you were not pardoned—you would not feel that if the Spirit of God were not working in you. Rejoice, then, in this! Let your hope rest on the Cross of Christ. Think not on Election, but on Christ Jesus. Rest on Jesus—Jesus first, middle, and without end.

O sinner! come to the throne of electing mercy…If you go to Him, and ask Him, you shall receive (salvation from Him); for He never has spurned one yet! Is not that hope for you?

Unconditional Election by C. H. Spurgeon

A Most Humbling Doctrine

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

I think election, to a saint, is one of the most stripping doctrines in all the world—to take away all trust in the flesh, or all reliance upon anything except Jesus Christ. How often do we wrap ourselves up in our own righteousness, and array ourselves with the false pearls and gems of our own works and doings. We begin to say, “Now I shall be saved, because I have this and that evidence.” Instead of that, it is naked faith that saves; that faith and that alone unites us to the Lamb, irrespective of works, although it is productive of them. How often do we lean on some work, other than that of our own Beloved’s, and trust in some might, other than that which comes from on high. Now if we would have this might taken from us, we must consider Election. Pause, my soul, and consider this. God loved you before you had a being. He loved you when you were dead in trespasses and sins and sent His Son to die for you. He purchased you with His precious blood before you could lisp His name. Can you then be proud?

I know nothing, nothing again, that is more humbling for us than this Doctrine of Election. I have sometimes fallen prostrate before it, when endeavoring to understand it. I have stretched my wings, and, eagle-like, I have soared towards the sun. Steady has been my eye, and true my wing, for a season; but, when I came near it, and the one thought possessed me—”God hath from the beginning chosen you unto salvation,” I was lost in its lustre, I was staggered with the mighty thought; and from the dizzy elevation down came my soul, prostrate and broken, saying, “Lord, I am nothing, I am less than nothing. Why me? Why me?”

Friends, if you want to be humbled, study Election, for it will make you humble under the influence of God’s Spirit. He who is proud of his election is not elect; and he who is humbled under a sense of it may believe that he is. He has every reason to believe that he is, for it is one of the most blessed effects of Election in that it helps us to humble ourselves before God.

Unconditional Election by C. H. Spurgeon