Salvation is of Faith

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all… – Romans 4:16

What does the “it” refer to? It is of faith. If you will read the context, I think you will consider that it refers to the promise, although some have said that the antecedent word or thought is, “the inheritance.” This matters very little, if at all—it may mean the inheritance, the Covenant, or the promise, for these are one. To give a wide word which will take in all—the blessedness which comes to a man in Christ, the blessedness promised by the Covenant of Grace is of faith—in one word, salvation is of faith!

And what is faith? It is believing the promise of God, taking God at His word and acting upon that belief by trusting in Him. Some of the Puritans used to divide faith improperly, but still instructively, into three parts. The first was self-renunciation, which is, perhaps, rather a preparation for faith than faith itself. In it a man confesses that he cannot trust in himself and so goes out of self and all confidence in his own good works. The second part of faith, they said, was reliance in which a man, believing the promise of God, trusts Him, depends upon Him and leaves his soul in the Savior’s hands. And then they said the third part of faith was appropriation by which a man takes to himself that which God presents in the promise to the Believer—he appropriates it as his own, feeds upon it and enjoys it. Certainly, there is no true faith without self-renunciation, reliance and at least a measure of appropriation—where these three are found, there is faith in the soul. 

How Is Salvation Received? by C. H. Spurgeon

Come to the Throne of Electing Mercy

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. – 2 Thessalonians 2:13,14

Take courage, take hope, O sinner, that there is Election. So far from dispiriting and discouraging you, it is a very hopeful and joyous thing that there is an Election. What if I told you perhaps none can be saved, none are ordained to eternal life; wouldn’t you tremble and fold your hands in hopelessness, and say, “Then how can I be saved, since none are elect?” But, I say, there is a multitude of elect, beyond all counting—a host that no mortal can number. Therefore, take heart, you poor sinner! Cast away your despondency—may you be elect as well as any other? For there is a host innumerable chosen. There is joy and comfort for you.

There is yet one more thought—do you love the thought of Election? Are you willing to admit its justice? Do you say, “I feel that I am lost. I deserve it and that if my brother is saved I cannot murmur. If God destroys me, I deserve it, but if He saves the person sitting beside me, He has a right to do what He will with His own, and I have lost nothing by it.” Can you say that honestly from your heart? If so, then the Doctrine of Election has had its right effect on your spirit, and you are not far from the kingdom of heaven. You are brought where you ought to be, where the Spirit wants you to be; and being so, depart in peace! God has forgiven your sins. You would not feel that, if you were not pardoned—you would not feel that if the Spirit of God were not working in you. Rejoice, then, in this! Let your hope rest on the Cross of Christ. Think not on Election, but on Christ Jesus. Rest on Jesus—Jesus first, middle, and without end.

O sinner! come to the throne of electing mercy…If you go to Him, and ask Him, you shall receive (salvation from Him); for He never has spurned one yet! Is not that hope for you?

Unconditional Election by C. H. Spurgeon

A Most Humbling Doctrine

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

I think election, to a saint, is one of the most stripping doctrines in all the world—to take away all trust in the flesh, or all reliance upon anything except Jesus Christ. How often do we wrap ourselves up in our own righteousness, and array ourselves with the false pearls and gems of our own works and doings. We begin to say, “Now I shall be saved, because I have this and that evidence.” Instead of that, it is naked faith that saves; that faith and that alone unites us to the Lamb, irrespective of works, although it is productive of them. How often do we lean on some work, other than that of our own Beloved’s, and trust in some might, other than that which comes from on high. Now if we would have this might taken from us, we must consider Election. Pause, my soul, and consider this. God loved you before you had a being. He loved you when you were dead in trespasses and sins and sent His Son to die for you. He purchased you with His precious blood before you could lisp His name. Can you then be proud?

I know nothing, nothing again, that is more humbling for us than this Doctrine of Election. I have sometimes fallen prostrate before it, when endeavoring to understand it. I have stretched my wings, and, eagle-like, I have soared towards the sun. Steady has been my eye, and true my wing, for a season; but, when I came near it, and the one thought possessed me—”God hath from the beginning chosen you unto salvation,” I was lost in its lustre, I was staggered with the mighty thought; and from the dizzy elevation down came my soul, prostrate and broken, saying, “Lord, I am nothing, I am less than nothing. Why me? Why me?”

Friends, if you want to be humbled, study Election, for it will make you humble under the influence of God’s Spirit. He who is proud of his election is not elect; and he who is humbled under a sense of it may believe that he is. He has every reason to believe that he is, for it is one of the most blessed effects of Election in that it helps us to humble ourselves before God.

Unconditional Election by C. H. Spurgeon

If You Believe on the Lord Jesus Christ, You Are Elect

…God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

Whoever believes God’s truth, and believes on Jesus Christ, is elect. I frequently meet with poor souls, who are fretting and worrying themselves about this thought—”How, if I should not be elect!” “Oh, sir,” they say, “I know I put my trust in Jesus; I know I believe in His name and trust in His blood; but how if I should not be elect?” Poor dear creature! you do not know much about the Gospel, or you would never talk so, for he that believes is elect. Those who are elect, are elect unto sanctification and unto faith; and if you have faith, you are one of God’s elect; you may know it and ought to know it, for it is an absolute certainty. If you, as a sinner, look to Jesus Christ and say—

“Nothing in my hands I bring,
Simply to Thy cross I cling,”

you are elect. I am not afraid of election frightening poor saints or sinners. There are many divines who tell the enquirer “election has nothing to do with you.” That is very bad, because the poor soul is not to be silenced like that. If you could silence him so, it might be well, but he will think of it, he can’t help it. Say to him then, if you believe on the Lord Jesus Christ you are elect. If you will cast yourself on Jesus, you are elect. I tell you—the chief of sinners— I tell you in His name, if you will come to God without any works of your own, cast yourself on the blood and righteousness of Jesus Christ; if you will come now and trust in Him, you are elect—you were loved of God from before the foundation of the world, for you could not do that unless God had given you the power, and had chosen you to do it. Now you are safe and secure if you do but come and cast yourself on Jesus Christ and wish to be saved and to be loved by Him. But do not think that any man will be saved without faith and without holiness. Do not conceive, my hearers, that some decree, passed in the dark ages of eternity, will save your souls, unless you believe in Christ.

Unconditional Election by C. H. Spurgeon

Elect Unto Holiness

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth… – 2 Thessalonians 2:13

He hath from the beginning chosen you unto sanctification of the Spirit, and belief of the truth. How many men mistake the Doctrine of Election altogether! and how my soul burns and boils at the recollection of the terrible evils that have accrued from the spoiling and the wresting of that glorious portion of God’s glorious truth! …I tell you there have been thousands of men who have been ruined by misunderstanding Election; who have said, “God has elected me to heaven, and to eternal life”; but they have forgotten that it is written, God has elected them “through sanctification of the Spirit and belief of the truth.” This is God’s election—election to sanctification and to faith. God chooses His people to be holy, and to be believers. How many of you here then are believers? How many of my congregation can put their hands upon their hearts and say, “I trust in God that I am sanctified”? Is there one of you who says, “I am elect”? —I remind you that you swore last week. One of you says, “I trust I am elect”—but I jog your memory about some vicious act that you committed during the last six days. Another of you says, “I am elect”—but I would look you in the face and say, “Elect!? You are a most cursed hypocrite! and that is all you are!” Others would say, “I am elect”—but I would remind them that they neglect the mercy seat and do not pray. Oh, beloved! never think you are elect unless you are holy. You may come to Christ as a sinner, but you may not come to Christ as an elect person until you can see your holiness. Do not misconstrue what I say—do not say “I am elect,” and yet think you can be living in sin. That is impossible. The elect of God are holy. They are not pure, they are not perfect, they are not spotless; but, taking their life as a whole, they are holy persons. They are marked, and distinct from others: and no man has a right to conclude himself elect except in his holiness. He may be elect, and yet lying in darkness, but he has no right to believe it; no one can see it, there is no evidence of it. The man may live one day, but he is dead at present. If you are walking in the fear of God, trying to please Him, and to obey His commandments, doubt not that your name has been written in the Lamb’s Book of Life from before the foundation of the world.

Unconditional Election by C. H. Spurgeon

Make Ready, for He Comes

Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. – Job 1:21

It is not always proper for us to ask reasons for divine acts, for if He gives no account of His matters we ought not to ask any account. That frivolous affectation of piety which leads even professedly Christian men to call every affliction a judgment, and to consider that every patron who is suddenly taken away, dies as a judgment either upon him or others, I detest from my very soul…Those who talk thus know nought of their Bibles. They upon whom the tower of Siloam fell, dream ye that they were worse sinners than others? I am utterly sick of the cant of a portion of the religious world, when they raised a kind of miniature howl at me, when I said, and still repeat it, that an accident on a railway on the Sunday is not a judgment, but happens in the common course of Providence, and that we are not to look for an immediate reason close at hand for any of these events.

I hear a voice which says to me, “Preacher! be instant in season and out of season, be up and doing, earnest and fervent, for thy day is short, and thy time shall soon be over.” I hear a voice which says to you, officers of the Church, “Be diligent in business, fervent in spirit—serving the Lord; for soon shall the pallor of death overtake you, and He shall lay His chill hand upon your hoary heads and stretch you in the cold grave.” I hear a voice which speaks to the people of my charge—the members of this Christian Church—”Work while it is called today, for the night cometh wherein no man can work.” And I hear a solemn note, ringing as a funeral bell to you who are unconverted, and I translate its message thus—”Prepare to meet your God, ye careless ones, who are at ease, make ready, for He comes; ye thoughtless ones, who give yourselves no trouble about eternity, make ready, for He comes; drunkard, thou who art a lover of pleasure more than a lover of God, make ready for He comes; swearer, blasphemer, make ready, for He comes; He comes whom thou hast blasphemed; and each one of you, if ye be out of Christ, if your sins still lie upon you, if ye have never sought and found absolution from the lips of God your Father, seek it, seek it, for He comes. 

The Royal Death Bed by C. H. Spurgeon

What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon