Our Holy Works are a Gift from God

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. – Ephesians 2:8-10

Be it always remembered that we cannot be saved by the merit of our own works, because holy works are themselves a gift, the work of the grace of God. If thou hast faith, and joy, and hope, who gave them to thee? These did not spring up spontaneously in thy heart. They were sown there by the hand of love. If thou hast lived a godly life for years, if thou hast been a diligent servant of the church and of thy God, in whose strength hast thou done it? Is there not One who works all our works in us? Could you work out your salvation with fear and trembling if God did not first work in you both to will and to do of His good pleasure? How can that, then, claim a reward, which is, in itself, the gift of God? I think the ground is cut right away from those who would put confidence in human merit, when we show, first of all, that, in Scripture, salvation is clearly said to be “not of works, lest any man should boast”; and, secondly, that even the good works of believers are the fruit of a renewed life; for “we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”

“All that I was, my sin, my guilt,
My death, was all mine own;
All that I am, I own to Thee,
My gracious God, alone.”

Praise for the Gift of Gifts by C. H. Spurgeon

Salvation is by Believing, not by Works

Thanks be to God for His indescribable gift! – 2 Corinthians 9:15

So then it is not of him who wills, nor of him who runs, but of God who shows mercy. – Romans 9:16

Over and over again, in God’s Word, we are told that salvation is not of works. Although there are many who cling to the notion of man’s works as a ground of salvation, yet as long as this Book stands, and there are eyes to read it; it will bear witness against the idea of human merit, and it will speak out plainly for the doctrine that men are saved by faith, and not by works. Not once only, but often it is written, “The just shall live by faith;” moreover, we are told, “Therefore it is of faith, that it might be by grace.” The very choice of the way of salvation by believing, rather than by works, is made by God on purpose that He might show that grace is a gift. “Now to him that worketh is the reward not reckoned of grace, but of debt: but to him that worketh not, but believeth on Him that justifieth the ungodly, his faith is counted for righteousness.” Faith is that virtue, that grace, which is chosen to bring us salvation, because it never takes any of the glory to itself. Faith is simply the hand that takes. When the beggar receives alms, he does not bless the hand that takes, but blesses the hand that gives; therefore, we do not praise the faith that receiveth, but the God who giveth the unspeakable gift. Faith is the eye that sees. When we see an object, we delight in the object, rather than in the eye that sees it; therefore, do we glory, not in our faith, but in the salvation which God bestows. Faith is appointed as the porter to open the gate of salvation, because that gate turns upon the hinges of free grace.

Praise for the Gift of Gifts by C. H. Spurgeon

Salvation is Altogether the Gift of God

Thanks be unto God for His unspeakable gift. – 2 Corinthians 9:15

Paul said, “Thanks be unto God for His unspeakable gift.” Over and over and over again, have we to proclaim that salvation is wholly of grace: not of works nor of wages, but it is the gift of God’s great bounty to undeserving men. Often as we have preached this truth, we shall have to keep on doing so as long as there are men in the world who are self-righteous, and as long as there are minds in the world so slow to grasp the meaning of the word “grace”, that is, “free favour”, and as long as there are memories that find it difficult to retain the idea of salvation being God’s free gift.

The essence of salvation is the gift of God’s Only-begotten Son to die for us, that we might live through Him. I think you will agree with me that it is inconceivable that men should ever have merited that God should give His Only-begotten Son to die for us. To give Christ to us, in any sense, must have been an act of divine charity; but to give Him up to die on yonder cruel and bloody tree, to yield Him up as a sacrifice for sin, must be a free favour, passing the limits of thought. It is not supposable that any man could deserve such love. It is plain that if man’s sins needed a sacrifice, he did not deserve that a sacrifice should be found for him. The fact that his need proves his demerit and his guiltiness. He deserves to die; he may be rescued by Another dying for him; but he certainly cannot claim that the eternal God should take from His bosom His Only-begotten and Well-beloved Son, and put Him to death. The more you look that thought in the face, the more you will reject the idea that, by any possible sorrow, or by any possible labour, or by any possible promise, a man could put himself into the position of deserving to have Christ to die for him. If Christ is to come to save sinners, it must be as a gift, a free gift of God. The argument, to my mind, is conclusive.

Praise for the Gift of Gifts by C. H. Spurgeon

Get This Chief Blessing

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. – John 3:36

See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son. Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears, he could not change what he had done. – Hebrews 12:16,17

I charge each one of you to buy the Truth of God, and sell it not, to lay up for yourself treasures in Heaven, to get Christ, to get peace and pardon, to get acceptance with God, to get Heaven in the way that this Book tells you to get it! If you only succeed in getting broad acres of fertile fields, they must all be left! If you amass a great store of gold and silver, it must all be left to your heirs who will probably laugh at the thought of the fool who hoarded so much for them to scatter! Do not act so foolishly, but seek to get the chief blessing! May God graciously enable you to get it this very hour!

Remember that if you leave this world without getting this blessing, you will, like Esau, find no place of repentance, though you seek it carefully with tears. Isaac could not take back what he had said, and God will never alter what He has said. There has been spreading in this country and in other lands, also, the idea of universal salvation—and mark you, wherever that doctrine spreads, vice must and will spread as the natural and inevitable consequence! When men are taught to believe in ultimate universal salvation, their immediate and legitimate inference is, “Then we may live as we like and all will be right in the end.” And they will live as they like, but all will not be right in the end! They are ambassadors of the devil who teach that lying doctrine, and they will have to answer for it at the Judgment Bar of God! ~ C.H. Spurgeon

The Gospel’s Authority

For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:13

Faith has come not so much through hearing the statement of the gospel as from hearing of its authority. I may believe a statement because it looks like truth. I may, on the other hand, accept it not at all because I have myself perceived the apparent truth of it, but because of the person who tells it to me. And this is a very right and acceptable kind of faith. What has God said about my salvation? Before I hear it, I am prepared to believe it on the testimony of God. He says it, and that is enough for me. I believe this Bible to be His book; I hear what it says, and whatsoever the Lord God hath said I must and will receive, whether it appears plain or not. There are persons who when they have heard the gospel preached have not at first believed it, but if it has pleased the Spirit of God to lead the minister to show that the gospel is of divine appointment, that the way proclaimed is ordained by God Himself, and that God has set the sanction of His promise upon it—”He that believeth and is baptised shall be saved”—and has also set upon it the second sanction of His threatening—”He that believeth not shall be damned”—then they have yielded and given over all further question. God bids them trust in Jesus, and they do so through His grace. Without canvassing the statement itself they receive what God teaches, and since He hath set forth Christ to be a propitiation for sin they receive Him us such: since He has said, “Look unto Me and be saved,” they look because God bids them look, and they are saved. To believe in Jesus is a command from God’s own mouth, and is, therefore, to be obeyed, and the more so, because “he that believeth not God hath made Him a liar, because he believeth not the record that God gave of His Son; and this is the record, that God hath given to us eternal life, and this life is in His Son.”

How Can I Obtain Faith? by C. H. Spurgeon

Saved by Hearing of the Pity and Love of Jesus

…faith cometh by hearing, and hearing by the Word of God. – Romans 10:17

In many, I do not doubt, faith has come through hearing of the condescending pity and the melting love of Jesus. Oh, that we dwelt more on this; that He loved His enemies, that He died for the ungodly, that His heart yearns over the lost sheep, that He is willing to receive prodigal sons, for He is full of grace and truth.

“His heart is made of tenderness,
His bowels melt with love.”

When such texts as the following have been preached on:—”This man receiveth sinners.” “Come unto Me all ye that labor.” “Ho, every one that thirsteth,” etc. “All manner of sin and transgression shall be forgiven unto men.” “Whosoever will, let him come and take the water of life freely.” “Him that cometh unto Me I will in no wise cast out,” that melting strain has touched the heart, and led the most hardened to believe in a Savior so kind to the undeserving. Men have found it impossible not to believe in a friend so self-sacrificing, a Redeemer so altogether lovely. The sweet love of Jesus has an omnipotence in it to win souls. They yield “by mighty love subdued,” unable to resist its charms, and as if they could hold out no longer, they throw themselves by an act of faith into the Savior’s arms. I can well understand their singing, “I do believe, I must believe in such a friend as this.” Faith comes by hearing of the free forgiveness procured by the agony, the stripes, the wounds, the death of Jesus, the lover of our souls.

How Can I Obtain Faith? by C. H. Spurgeon

The Suitability of the Gospel

For whosoever shall call upon the name of the Lord shall be saved…How then shall they call on Him in whom they have not believed? and how shall they believe in Him of whom they have not heard? and how shall they hear without a preacher? … faith cometh by hearing, and hearing by the Word of God. – Romans 10:13,14,17

There are minds which God has so prepared that the moment they hear the gospel they respond to it. I think I hear the seeker after truth exclaim when he heard the gospel, “True? Why, how could it be otherwise? It is so divinely grand, so harmonious, so good, so gracious, so unexpected—nobody could have thought of it but God Himself—it must be the truth.” Having long sought goodly pearls of truth, the illuminated eye catches the gleam of the gospel and discerns it to be a priceless gem. Those are blessed indeed who are thus at once brought unto faith by the statement of the gospel.

To some others, the convincing point has been the suitability of the gospel to their case, for while they have heard it preached as a gospel for sinners, they have felt that they were certainly among that class. When the preacher has gone on to describe the misery of the fall, the utter ruin of human nature, its deceitfulness, feebleness, fickleness, and folly, the hearer has said, “Is the gospel sent to those who are thus lost, guilty, and impotent? Why, I am precisely in that condition!” And, then, when its great command is stated, namely, simple trust in Jesus, the soul perceives the suitability of the way of grace. We do not go to heaven to bring Christ down, or dive into the deeps to bring Him up from the dead; we can neither keep the law nor find an atonement for our transgressions; but this simple trust, oh how suitable it is to undone sinners. Nothing to do—I can do nothing; noticing to bring—I have nothing to bring; it suits my case. Glory be to God for devising a plan so adapted to our wants. From the suitabilty of the gospel to the sinner, many have been by God’s Spirit led to saving faith in Jesus, and so faith has come by hearing.

How Can I Obtain Faith? by C. H. Spurgeon