God Sees Sin in Us

If we say that we have no sin, we deceive ourselves, and the truth is not in us. – 1John 1:8

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived… – 1Corinthians 6:9

Be not deceived; God is not mocked… – Galatians 6:7

While the man who has deceived himself says, “I have no sin,” he has not deceived the Lord. God sees sin in us if we do not. The ostrich is reported to bury her head in the sand, and then to suppose herself safe, but she is the more speedily taken; and we may shut our eyes and say, “I have no sin,” but in so doing instead of securing eternal salvation we shall as practically give ourselves up to the destroyer as the bird of the desert is fabled to do. Let a man say, “I have no sin,” and he has condemned himself out of his own mouth, for the text says of such a man the truth is not in him, and he who hath not truth in him is not saved. The absence of confession of present sin means the absence of the light of truth, and sincerity. All sorts of people God saves, however black their sins, but the man of a false spirit, the Pharisaic washer of the outside of the cup, while the inside is foul, is the last person who is likely to be saved. A main point in conversion consists in a man’s being honest, for it is the honest and good ground which receives the seed. If you preach the gospel among the roughest and most profane of men, there is more hope of success among them than among hypocritical professors. Open enmity and opposition are better than that pretended friendship which begins and ends with the shallow compliments of empty formalism. Outward religiousness, unattended by heart piety, does a man serious injury, by rendering him superficial and unreal in all that he does in reference to God, and as God desires truth in the inward parts He will not parley with dishonest men. Pretend and profess and boast what ye will, but this know, that the living God abhors everything which is not according to the strictest truth.

Honest Dealing with God by C. H. Spurgeon

Sin Daily Confessed and Pardoned

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1John 1:8-10

But if we walk in the light, as He is in the light, we have fellowship one with another, and the blood of Jesus Christ His Son cleanseth us from all sin. – 1 John 1:7

Our only safe course—and may the Spirit of God grant us grace to follow it—is to come to God as we actually are, and ask Him to deal with us, in Christ Jesus, according to our actual condition. If we are to walk with God at all it must be in the light, and if we once walk in the light with Him our condition will tally with the description of verse seven; we shall see sin in ourselves and daily feel the blood of Jesus Christ cleansing us therefrom. Only on the footing of sin daily confessed and pardoned can there be any fellowship between us and the eternal God this side heaven, for that footing is the only one consistent with the facts of the case. Let us daily ask the Lord to keep us in a truthful spirit, admitting the truth, both concerning ourselves and our Lord, feeling its power, and desiring to be taught still more of it. Let us pray Him to deal with us not according to our suppositions but according to the fact and let us entreat Him never to allow us to rejoice in fancied blessings, such as might satisfy our proud, half-stupified conscience, but to give to us the real blessings of genuine forgiveness, and effectual cleansing from all unrighteousness.

Honest Dealing with God by C. H. Spurgeon

Our Tendency to be False

If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1 John 1:8-10

Dear friends, the natural tendency of our heart is to try and appear to be what we are not, and we all have more or less to struggle against this tendency, for it assails the most truthful. That love of approbation which, rightly checked and kept in order, has its uses, very readily pushes men on to pretend to be better than they are. Fear of censure is an equally powerful means of producing hypocrisy. We must by all means strive against the very beginnings of this frightful evil, for if it should ever get the mastery over us, it will make us altogether untruthful, and consequently we shall be far removed from all power to walk with God…Our tendency to be false is illustrated in the text before us, for we find three grades of it there. There is first the man who lies: “If we say we have fellowship with Him, and walk in darkness, we lie, and do not the truth.” We say and do that which is untrue if while abiding under the influence of sin and falsehood we claim to have fellowship with God. If this tendency is let alone and unchecked, you will find the man growing worse and doing according to the eighth verse, wherein it is written, “We deceive ourselves.” Here the utterer of the falsehood has come to believe his own lie; he has blinded his understanding and befouled his conscience till he has become his own dupe. Falsehood has saturated his nature, so that he puts darkness for light and light for darkness. This is at once his sin and his punishment; he closed his eyes so long that at length he has become stone blind. He will soon reach the complete development of his sin, which is described in the tenth verse, when the man, who first lied, and then secondly, deceived himself, becomes so audacious in his falseness as to blaspheme the Most Holy by making Him a liar.

Honest Dealing with God by C. H. Spurgeon

God is Light

If we say that we have no sin, we deceive ourselves and the truth is not in us. If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make Him a liar, and His word is not in us. – 1 John 1:8-10.

God is Light, and in Him is no darkness at all:” and consequently He cannot have fellowship with darkness. God is light, that is purity: and as the thrice Holy One He can hold no communion with iniquity. God is light, that is knowledge, for all things are known unto the Lord, and with ignorance He has no affinity. God is light, that is truth, for He can neither err, nor break His word, and therefore He cannot smile on anything that is false. We are constantly erring, first on this side and then on that, for there is darkness in us; God is light essentially, and it is not possible for His nature to be affected by either impurity or error. Out of this attribute of His nature arises the fact that the Lord always deals with things as they are. Man invents fictions, but God creates facts. We conceive of things as they appear, but God sees them as they exist. “Man looketh at the outward appearance, but God looketh at the heart.” The dress of things impresses us, but all things are naked and open before Him. The Lord never misrepresents, nor has fellowship with misrepresentation. We are for ever hurrying about with our paint and varnish and tinsel, laboring to make the meaner thing appear equal to the more precious, and spending our skill in making the sham seem as brilliant as the reality, but all this is contrary to the way of the Lord. Everything is true in God, and everything is seen in its reality by His all-discerning eye. Because He is light, He deals with things in the light, treating them as they are. If God is to deal graciously with us, we must each one stand in the light and present ourselves before Him as we are. “If we say that we have fellowship with Him, and walk in darkness, we lie, and do not the truth.”

Honest Dealing with God by C. H. Spurgeon

The Second Birth

If ye then be risen with Christ… – Colossians 3:1

All who believe in Christ are risen with Christ. Let us meditate on this Truth of God.

We were “dead in trespasses and sins,” but having believed in Christ we have been quickened by the Holy Spirit, and we are dead no longer! There we lay in the tomb, ready to become corrupt—yes, some of us were corrupt—the marks of the worm of sin were upon our character and the foul stench of actual sin arose from us. More or less, according to the length of time in which we abode in that death and according to the circumstances with which we were surrounded, death worked in us corruption. We lay in our death quite unable to raise ourselves. Ours were eyes that could not see and ears that could not hear; a heart that could not love and withered hands that could not be stretched out to give the touch of faith….We were, therefore, in a state of spiritual death of the most fearful kind. The Holy Spirit visited us and made us live. We remember the first sensation of life, some of us—how it seemed to tingle in our soul’s veins with sharp and bitter pain—just as drowning persons, when life is coming back to them, suffer great pain. Conviction was worked in us and confession of sin. A dread of judgment to come and a sense of present condemnation were present, but these were tokens of life and that life gradually deepened and opened up until the eyes were opened—we could see Christ! Our hands ceased to be withered and we stretched them out and touched His garment’s hem….Then the eyes, not content with only seeing, fell to weeping and afterwards, when the tears were wiped away, they flashed and sparkled with delight. And oh, my Brothers and Sisters, believers in Jesus, you were not spiritually dead any longer!..Now, Beloved, you are new creatures—the product of a second birth, begotten again in Christ Jesus unto newness of life! Christ is your life—such a life as you never knew before, nor could have known apart from Him. If you then are risen with Christ you walk in newness of life while the world abides in death!

Following the Risen Christ by C. H. Spurgeon

Unworthy

And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, and stood at His feet behind Him weeping, and began to wash His feet with tears, and did wipe them with the hairs of her head, and kissed His feet, and anointed them with the ointment. – Luke 7:37-38

And it came to pass, that as He was come nigh unto Jericho, a certain blind man sat by the wayside begging…And he cried, saying, Jesus, Thou Son of David, have mercy on me. And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me. – Luke 18:35,38-39

The faith of these two was alike in its confession of unworthiness. What meant her standing behind? What meant her tears, her ever flowing tears, but that she felt unworthy to draw near to Jesus? And what meant the beggar’s cry, “Have mercy on me?” Note the stress he lays upon it. “Have mercy on me.” He does not claim the cure by merit, nor ask it as a reward. To mercy he appealed. Now I care not whose faith it is, whether it be that of David in his bitter cries of the fifty-first Psalm, or whether it be that of Paul in his highest exaltation upon being without condemnation through Christ, there is always in connection with true faith a thorough and deep sense that it is mercy, mercy alone, which saves us from the wrath to come. Dear hearer, do not deceive yourself. Faith and boasting are as opposite to one another as the two poles. If you come before Christ with your righteousness in your hand, you come without faith; but if you come with faith, you must also come with confession of sin, for true faith always walks hand in hand with a deep sense of guiltiness before the Most High. This is so in every case.

Saving Faith by C. H. Spurgeon

Lean Hard on the Faithful Promise of God

And being fully persuaded that, what He had promised, He was able also to perform. – Romans 4:21

Let us hold fast the confession of our hope without wavering, for He who promised is faithful. – Hebrews 10:23

Faith believes her God and trusts Him for time and eternity, for little things and great things, for body and for soul and this leads on to still higher results! O blessed God, what a union of desire, heart and aim exists between You and the soul that trusts You! How are we brought into harmony with Your mind and purposes! How is our heart made to delight in You! How completely is our soul “bound up in the bundle of life with the soul of the Lord our God”!

We grow up into Him in all things who is our Head, our Life, our All. I charge you, dear children of God, “as you have received Christ Jesus the Lord, so walk in Him.” Live in His peace and abound in it more and more. Do not be afraid of being too peaceful, “rejoice in the Lord always, and again I say rejoice.” When you have to condemn yourself for shortcomings, yet do not question the promises of the Lord! When sin overcomes you, confess the fault, but do not doubt the pardon which Jesus still gives you! When sharp temptations and severe trials arise from different quarters, do not suffer them to carry you by storm—let not the stronghold and castle of your spirit be captured— “let not your heart be troubled.” Stagger not at the promise through unbelief but hold to it whether you walk in the sunshine or in Egyptian darkness. That which the Lord has promised He is able, also, to perform. Do not doubt it! Lean hard on the faithful promise and when you feel sad at heart, lean harder and harder still, for, “faithful is He that has promised, who, also, will do it.”

How Is Salvation Received? by C. H. Spurgeon