An Amnesty Proclaimed through This Man

Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. – 1 Corinthians 15:47

Christ Jesus is the second man, the Lord from heaven. Adam, our first father, was the head of the race, and all men were in him as their representative: in him they stood in the garden; in him, alas, they fell when he broke the divine command, and the Lord took up the quarrel of His covenant, and cast him out of Paradise. “Oh, what a fall was there, my brethren: then you and I and all of us fell down.” We inherit, because of Adam’s failure, a nature whose tendencies are towards evil…But now comes in the Lord Jesus Christ as the greater man, the representative man, in whom none are made to fall, but multitudes arise. In this man the Lord is again well pleased with men. Time was when God looked on rebellious man, and it repented Him that He had made him; but now that He turns His eye to this perfect man He feels no such repentance; but, on the contrary, we read that “God was in Christ reconciling the world unto Himself.” For the sake of the man Christ Jesus He deals with the innumerable race of sinners in a way of long-suffering and pity, and does not destroy them…Yea, more; for His sake He sends the gospel of peace to men, and in the name of Jesus glad tidings are sent to every creature. It has sometimes happened that the illustrious deed of one man has served to elevate a class, or even a nation into honour. A grand, heroic deed has welded you not only to that one person but to all His kith and kin. Consider, then, how great this Man was, that the divine mind which cannot look upon sin without indignation, nevertheless was so charmed to look upon the person and character of this glorious Man, that an amnesty was proclaimed to the race, and a message was sent to the sons of men bidding them repent and turn to Him and live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1835.cfm

Come to Mizpeh

Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us. – 1 Samuel 7:12

Mizpeh was the place of renewed covenant, and its name signifies the watch-tower. These people came together to renew their covenant with God, and wait for Him as upon a watch-tower. Whenever God’s people look back upon the past they should renew their covenant with God. Put your hand into the hand of Christ anew, thou saint of the Most High, and give thyself to Him again. Climb thy watch-tower and watch for the coming of thy Lord. See whether there be sin within thee, temptation without thee,-duty neglected or lethargy creeping over thee. Come to Mizpeh, the watch-tower; come to Mizpeh the place of the renewal of the covenant, and then set up your stone and say, “Hitherto, the Lord hath helped us.”

It seems to me that the spot where Samuel said “Ebenezer,” was exceedingly similar in many respects to the position occupied by us this day. I do not think the children of Israel could with heartier joy say “Ebenezer!” than we can. We have had many sins, a share of sorrows, and some defeats by reason of our own folly. I hope we have humbled ourselves before God, and lamented after Him, and desired to behold Him, and to dwell very near Him, and that our soul doth bless His name while we renew the covenant again this day, and while we come to the watch-tower and wait to hear what God the Lord will speak unto us. Come, then, let us sing together, “Hitherto the Lord hath helped us.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0500.cfm

Penitence and Praise Must Always Sing Together

Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer… – 1 Samuel 7:12

Dear friends, as we pile that stone thinking how God has helped us, let us shed tears of sorrow to think how ungrateful we have been. On earth penitence and praise must always sing together. Just as in some of our tunes there are two or three parts, we shall always need repentance to take the bass notes while we are here, while faith in praise can mount up to the very highest notes of the divine gamut of gratitude. Yes, with our joy for pardoned guilt we mourn that we pierced the Lord, and with our joy for strengthened graces and ripening experience, we must mourn over ingratitude and unbelief. Hitherto the Lord hath helped thee, and yet thou didst once say, “My God has forgotten me.” Hitherto the Lord hath helped thee, and yet thou didst murmur and complain against Him. Hitherto the Lord hath helped thee, and yet thou didst once deny Him like Peter. Hitherto the Lord hath helped thee, and yet thine eye hath gone astray after vanity, and thy hand hath touched sin, and thy heart hath played the wanton. Let us repent, my brethren, for it is through our tears, that we shall best perceive the beauty of these grateful words, “Hitherto hath the Lord helped us.”

You must remember, too, that Ebenezer was the place of lamentation after the Lord. They came together to pray God to return to them. We shall surely see God when we long after Him. If you personally have lost the light of His face, pray-

“Return, O holy Dove! return,
Sweet messenger of rest!
I hate the sins that made Thee mourn,
And drove Thee from my breast.”

And if it be the entire Church, and in any measure our love has grown cold, and the converting and sanctifying Spirit has departed, let us pray also the same prayer.

“Savior, visit Thy plantation;
Grant us, Lord, a gracious rain!
All will come to desolation,
Unless Thou return again;
Lord, revive us,
All our help must come from Thee!”

The place of revival should be the place of gracious thankfulness. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0500.cfm

All Over Glorious is My Lord

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man. – Hebrews 2:9

I do not think, brethren, that there is anything about Christ but what should make His people glad. There are dark truths concerning Him, such as His bearing our sin; but what a joy it is to us that He did bear it, and put it away for ever! It makes us weep to look at Jesus dying on the cross, but there is more real joy in the tears of repentance than there is in the smiles of worldly mirth. I would choose my heaven to be a heaven of everlasting weeping for sin, sooner than have a heaven -if such a heaven could be- consisting of perpetual laughing at the mirth of fools. There is more true pleasure in mourning before God than in dancing before the devil. Christ is, then, all beauty; even the dark parts in Him are light, and the bitter parts are sweet. He has only to be seen by you, and you must perceive that, whether it be His Godhead or His manhood, whether it be His priesthood, His royalty, or His prophetic office, whether it be on the cross or on the throne, whether it be on earth, or in heaven, or in the glory of His second coming, every way,

“All over glorious is my Lord,
Must be beloved, and yet ador’d;
His worth if all the nations knew
Sure the whole earth would love Him too.”

To you who look at Christ by faith, a sight of Him brings such peace, such rest, such hope, as no other sight can ever afford; it so sweetens everything, so entirely takes away the bitterness of life, and brings us to anticipate the glory of the life that is to come, that I am sure you say, “Yes, yes; the figure in the text is quite correct; there is a beauty in Jesus to the eye of faith, He is indeed red as the rose and white as the lily.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2472.cfm

Yield to the Sovereignty of the Holy Ghost

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. – John 6:63

Religion, and the truth of it, is not to be learnt by the head. Years of reading, hours of assiduous study, will never make a man a Christian. “It is the Spirit that quickeneth; the flesh profiteth nothing.” Oh! art thou destitute of the Spirit of the living God? For oh! I charge thee to remember this my hearer: if in thy soul mysterious and supernatural influence of the Holy Spirit has never been shed abroad, thou art an utter stranger to all the things of God. The promises are not thine; heaven is not thine, thou art on thy road to the land of the dead, to the region of the corpse, where their worm dieth not, and their fire is not quenched. Oh that the Spirit of God may rest upon you now! Bethink you, you are absolutely dependent upon His influence. You are in God’s hand today to be saved or to be lost-not in your own hands, but in His. You are dead in sins; unless He quickens you, you must remain so. The moth beneath your finger is not more absolutely at your mercy than you are now at the mercy of God. Let Him but will to leave you as you are, and you are lost; but oh! if mercy speaks and says, “Let that man live,” you are saved. I would that you could feel the weight of this tremendous doctrine of sovereignty. It is like the hammer of Thor, it may shake your heart however stout it be, and make your rocky soul tremble to its base.

“Life, death, and hell, and worlds unknown,
Hang on His firm decree.”

Yield to the sovereignty of the Holy Ghost; and He shall assuredly prove to you that, in that very yielding, there was a proof that He had loved you; for He made you yield; He made you willing to bow before Him in the day of His power. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0315.cfm

He Convicts the Lost Man

And when He has come, He will convict the world of sin, and of righteousness, and of judgment. – John 16:8

The Spirit teaches us the total ruin, depravity, and helplessness of self. Men pretend to know this by nature, but they do not know it; they can only speak the words of experience as parrots speak like men. But to know myself utterly lost and ruined; to know myself so lost, “that in me (that is, in my flesh,) dwelleth no good thing,” is a knowledge so distasteful, so hateful, so abominable to the carnal intellect, that man would not learn it if he could, and if he hath learnt it, it is a clear proof that God the Holy Spirit has made him willing to see the truth, and willing to receive it. When we sometimes hear great preachers telling us that there is something grand left in man yet, that when Adam fell he might have broken his little finger, but did not ruin himself entirely, that man is a grand being, in fact a noble creature and that we are all wrong in telling men they are depraved, and thundering out the law of God at them-am I astonished that they should speak thus? Nay, my brethren, it is the language of the carnal mind the whole world over, and in every age. No wonder that a man is eloquent upon this point, every man needs to be eloquent when he has to defend a lie. No wonder that glorious sentences have been uttered, and flowery periods poured forth from a cornucopia of eloquence upon this subject. A man need exhaust all logic and all rhetoric to defend a-falsehood; and it is not a wonder that he seeks to do it, for man believes himself to be rich, and increased in goods, and to have need of nothing, till the Holy Ghost teaches him that he is naked, and poor, and miserable.

Your destiny hangs there now; and will you rebel against the God in whose hand your soul’s eternal fate now rests? Will you lift the puny hand of your rebellion against him who alone can quicken you-without whose gracious energy you are dead, and must be destroyed? Will you go this day and sin against light and against knowledge? …Obey the divine command, believe on Christ and live! Hear thou the voice of Jehovah, who cries, “This is the commandment, that ye believe in Jesus Christ whom He hath sent.” ~ C.H. Spurgeon

Concerning the Subject of Religious Selfishness

Ye men of Galilee, why stand ye gazing up into heaven? – Acts 1:11

Religion never ought to become the subject of selfishness, and yet I fear some treat it as if its chief end was spiritual gratification. When a man’s religion all lies in his saving his own self, and in enjoying holy things for his own self; there is a disease upon him. When his judgment of a sermon is based upon the one question, “Did it feed me?” it is a swinish judgment. There is such a thing as getting a swinish religion in which you are yourself first, yourself second, yourself third, yourself to the utmost end. Did Jesus ever think or speak in that fashion? Contemplation of Christ Himself may be so carried out as to lead you away from Christ: the recluse meditates on Jesus, but he is as unlike the busy self-denying Jesus as well can be. Meditation unattended with active service in the spreading of the gospel among men, well deserves the rebuke of the angel, “Ye men of Galilee, why stand ye gazing up into heaven?”

Moreover, some are careful and anxious and deliriously impatient for some marvellous interposition. We get at times into a sad state of mind, because we do not see the kingdom of Christ advancing as we desire. I suppose it is with you as it is with me, I begin to fret, and I am deeply troubled, and I feel that there is good reason that I should be, for truth is fallen in the streets, and the days of blasphemy and rebuke are upon us. Then we pine; for the Master is away, and we cry, “When will He be back again? Oh, why are His chariots so long in coming? Why tarries He through the ages?” Our desires sour into impatience, and we commence gazing up into heaven, looking for His coming with a restlessness which does not allow us to discharge our duty as we should. Whenever anybody gets into that state, this is the word, “Ye men of Galilee, why stand ye gazing up into heaven?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1817.cfm