God’s Condescending Love

But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. – Luke 15:20

The condescension of God towards penitent sinners is very great. He seems to stoop from His throne of glory to fall upon the neck of a repentant sinner. God on the neck of a sinner! What a wonderful picture! Can you conceive it? I do not think you can; but if you cannot imagine it, I hope that you will realize it. When God’s arm is about our neck, and His lips are on our cheek, kissing us much, then we understand more than preachers or books can ever tell us of His condescending love.

The father “saw” his son. There is a great deal in that word, “saw.” He saw who it was; saw where he had come from; saw the swineherd’s dress; saw the filth upon his hands and feet; saw his rags; saw his penitent look; saw what he had been; saw what he was; and saw what he would soon be. “His father saw him.” God has a way of seeing men and women that you and I cannot understand. He sees right through us at a glance, as if we were made of glass; He sees all our past, present and future… God has compassion on the woes and miseries of men. They may have brought their troubles on themselves, and they have indeed done so; but nevertheless God has compassion upon them. “It is of the Lord’s mercies that we are not consumed, because His compassions fail not.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2236.cfm

Swift are the Feet of Forgiveness

“And kissed him.”- Luke 15:20

Before the prodigal son received these kisses of love, he had said in the far country, “I will arise and go to my father.” He had, however, done more than that, else his father’s kiss would never have been upon his cheek. The resolve had become a deed: “He arose, and came to his father.” A bushelful of resolutions is of small value; a single grain of practice is worth the whole. The determination to return home is good; but it is when the wandering boy begins the business of really carrying out the good resolve, that he draws near the blessing.

Before the kisses of love were given, this young man was on his way to his father; but he would not have reached him unless his father had come the major part of the way… If you come a little way to Him, when you are “yet a great way off” He will run to meet you. I do not know that the prodigal saw his father, but his father saw him. The eyes of mercy are quicker than the eyes of repentance. Even the eyes of our faith is dim compared with the eye of God’s love. He sees a sinner long before a sinner sees Him.

I do not suppose that the prodigal travelled very fast. I should imagine that he came very slowly-

“With heavy heart and downcast eye,
With many a sob and many a sigh.”

He was resolved to come, yet he was half afraid. But we read that his father ran. Slow are the steps of repentance, but swift are the feet of forgiveness. God can run where we scarcely limp, and if we are limping towards Him, He will run towards us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2236.cfm

His Perfect Salvation

Then said I, Lo, I come. – Psalm 40:7

Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. – Isaiah 28:16

Have you not seen people engaged in urgent work who did not understand their business Apprentices, and other unskillful people, are muddling time away. They are making bad worse, and running great risk. Perhaps a great calamity will occur if the work is not done well and quickly. A first-rate worker is sent for. See, the man has come who understands the business. He cries, “Let me come! Stand out of my way! You are on the wrong track: let me do it myself!” You have not blamed him for egotism, for the thing needed to be done, and he could do it, and the others could not. Everybody recognized the master workman, and gave place to him. The announcement of his coming was the end of the muddle, and the signal of hope. Even so Jesus comes to you sinners, and His presence is your salvation. He says, “Lo, I come.” What does He mean? He means, the setting of all else on one side. There is the priest-he has not helped you much; he may go, for Jesus says, “Lo, I come.” There are your own efforts and doings; there are your feelings and thinkings; there are your ceremonies and austerities; there are your prayers and tears; there are your hearings and readings-all these must be laid aside as grounds of confidence, and Jesus alone must be your trust. He can do for you what none of these can. You are trying to work yourself up to repentance and faith, and you cannot succeed. Let Him come, and He will bring every good thing with Him. It is glorious to see our Lord throwing down all our bowing walls and tottering fences, and to hear Him cry, “Behold, I lay in Zion for a foundation.” Everything else vanishes before His perfect salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

Worthless Cobwebs

Sacrifice and offering Thou didst not desire; mine ears hast Thou opened: burnt offering and sin offering hast Thou not required. Then said I, Lo, I come. – Psalm 40:6,7

Sacrifices and offerings had ceased to be of any value: God had put them away as a weariness to Him. The scribes and the Pharisees, with all their phylacteries and wide-bordered garments, were a mere sham. There seemed to be no true religion left upon the earth. Then said Christ, “Lo, I come.” There was never a darker thirty years than when Herod slew the innocents, and the chief priests and scribes pursued the Son of God, and at last nailed Him to the tree. It was then that Jesus came to us to redeem us by His death. Do I speak to any man here whose religion has broken down? You have observed a host of rites and ceremonies: you were christened in your infancy, you were duly confirmed, you have taken what you call “the blessed sacrament”; or it may be you have sat always in the most plain of meeting-houses, and listened to the most orthodox of preachers, and you have been amongst the most religious of religious people; but now, at length, the Spirit of God has shown you that all these performances and attendances are worthless cobwebs which avail you nothing. You see now that-

“Not all the outward forms on earth,
Nor rites that God has given,
Nor will of man, nor blood, nor birth,
Can raise a soul to heaven.”

But now the Spirit of God has told it you, and you feel its force: He is great at convincing of sin. When the Spirit of truth comes to deal with the religiousness of the flesh, He withers it in a moment. All religion which is not spiritual is worthless. All religion which is not the supernatural product of the Holy Ghost is a fiction. One breath from the Spirit of God withers all the beauty of our pride, and destroys the comeliness of our conceit; and then, when our own religion is dashed to shivers, the Lord Jesus comes in, saying, “Lo, I come.” …When you part with self you meet with Christ. When no shred of hope remains, then Jesus says, “Lo, I come.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

Man’s First, and Last, and Best Hope

And I will put enmity between thee and the woman, and between thy seed and her Seed; He shall bruise thy head, and thou shalt bruise His heel. – Genesis 3:15

That first news of the coming Champion came at a time when all man’s pleas were failures. Adam had thrown the blame on Eve-“The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” Eve had also thrown the blame on the serpent; but the Lord God had silenced all such excuses, and driven them from their refuges. He had made them feel their guilt, and had pronounced upon them the inevitable sentence; and then it was that He spake of the “Seed of the woman.” Here was man’s first, and last, and best hope. So too, my friend, when you dare no longer plead your innocence, nor mention extenuations and excuses, then Jesus comes in. If conscience oppresses you so sorely that you cannot escape from it; if it be so that all you can say is “Guilty; willfully guilty,” then Jesus comes. If you neither blame your surroundings, nor your companions, nor the providence of God, nor our physical weakness, nor anything else, but just take all the blame to yourself because you cannot help doing so, then Jesus comes in. Verily you have sinned against God, against your parents, against your fellowmen, against light, against knowledge, against conscience, and against the Holy Ghost; no wonder, therefore, that you stand speechless, unable to offer any plea by way of self-justification. It is in that moment of shame and confusion that the Savior says, “Lo, I come.” For such as you are He is an Advocate. When a sinner cannot plead for himself, Christ pleads for him; when his excuses have come to an end, then will the Lord put away his sin through His own great sacrifice. Is not this a precious gospel word? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

To you, O Naked Sinner He Comes

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. – Genesis 3:7

When we find the first promise of our Lord’s coming, “in the volume of the Book,” we find that man’s covering was a failure. The guilty pair had gathered the leaves of the fig tree, and had made themselves aprons, for they knew that they were naked. This was the first fruit of that boasted tree of knowledge, and it is the principal one to this day. Their scant coverlet contented them for a little while; but when the voice of the Lord God was heard in the garden they confessed that their aprons were good for nothing; for Adam owned that he was afraid because he was naked, and that therefore he had hidden himself in the thick groves of the garden. It is easy to make a covering which pleases us for a season; but self-righteousness, presumption, pretended fidelity, and fancied natural excellence- all those things are like green fig-leaves, which shrivel up before long, lose their freshness, and are rather an exposure than a covering. It may be that my hearer has found his imaginary virtues failing him. It was when our first parents knew that they were naked that the Savior said, “Lo, I come.” My downcast hearer, if you are no longer in your own esteem as good as you used to be; if you can no longer hide the fact that you have broken God’s law, and deserve His wrath; if you no longer believe the devil’s lie that you shall suffer no penalty, but may even be the better for sin, then the Lord the Savior says to you, “Lo, I come.” To you, O naked sinner, shivering in your own shame, blushing scarlet with conviction- to you He comes. When you have nothing left of your own, He comes to be your robe of righteousness, wherein you may stand accepted with God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

This Life of the Spirit

And I will put My spirit within you… – Ezekiel 36:27

One of the first effects of the Spirit of God being put within us is quickening. We are dead by nature to all heavenly and spiritual things; but when the Spirit of God comes, then we begin to live. The man visited of the Spirit begins to feel; the terrors of God make him tremble, the love of Christ makes him weep. He begins to fear, and he begins to hope: a great deal of the first and a very little of the second, it may be. He learns spiritually to sorrow: he is grieved that he has sinned, and that he cannot cease from sinning. He begins to desire that which once he despised: he specially desires to find the way of pardon, and reconciliation with God. Ah, dear hearers! I cannot make you feel, I cannot make you sorrow for sin, I cannot make you desire eternal life; but it is all done as soon as this is fulfilled by the Lord, “I will put My spirit within you.” The quickening Spirit brings life to the dead in trespasses and sins.

This life of the Spirit shows itself by causing the man to pray. The cry is the distinctive mark of the living child. He begins to cry in broken accents, “God be merciful to me.” At the same time that he pleads, he feels the soft relentings of repentance. He has a new mind towards sin, and he grieves that he should have grieved his God. With this comes faith; perhaps feeble and trembling, only a touch of the hem of the Saviour’s robe; but still Jesus is his only hope and his sole trust. To Him he looks for pardon and salvation. He dares to believe that Christ can save even him. Then has life come into the soul when trust in Jesus spring up in the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm