Take Jesus as Your All in All

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace… – Ephesians 1:7

When the soul is seeking for Jesus, it is at the same time much grieved to find it cannot even now cease from sin...As if that poor heart expected to be perfect before it had even found pardon! As if a patient expected to be perfectly well before he had followed the advice of his physician! My dear hearer, if you were able to cease from all sin for a single day, I am sure you would be out of place on earth, for heaven is the place for perfect people, and not this sinful earth. If a fountain sent forth nothing but pure water for one whole day, we might conclude that it was completely purified. The bearing of good fruit for one season would prove the tree to be good. If your heart abstained from sin of itself throughout one day, it might for another, and so on forever, and where would be the need of a Savior? What, dost thou not know that Christ came to save thee from thy new sins as well as from thine old transgressions? Is His arm too short to reach thy daily needs? His blood of too little power to wash away thy fresh pollutions? Hast thou still some hope of bettering thyself? Have done with this trifling. Confess thyself a helpless sinner, shapen in iniquity, conceived in sin, depraved in heart, and, therefore, needing the never-ceasing mercy of the Lord thy God. Come, wash now in the fountain filled with blood, and if sin returneth, ask Jesus to wash thy feet again. Make Jesus your sole reliance. Cry to Him, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” Nothing else can end your perplexities; you cannot untie the Gordian knot of your difficulties, cut it, then, by leaving all to Jesus. You cannot overcome your sins except by the blood of the Lamb. You cannot be what you should be, nor what you would be, except by taking Jesus to be your all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0947.cfm

Until Time is No More

For it pleased the Father that in Him all the fullness should dwell… – Colossians 1:19

While the expression “dwell” indicates perpetuity, does not it indicate constancy and accessibility? A man who dwells in a house is always to be found there, it is his home. The text seems to me to say that this fullness of grace is always to be found in Christ, ever abiding in Him. Knock at this door by prayer, and you shall find it at home. If a sinner anywhere is saying, “God be merciful to me!” mercy has not gone out on travel, it dwells in Christ both night and day; it is there now at this moment. There is life in a look at the crucified One, not at certain canonical hours, but at any hour, in any place, by any man who looks. “From the end of the earth will I cry unto Thee, when my heart is overwhelmed,” and my prayer shall not be rejected. There is fullness of mercy in Christ to be had at any time, at any season, from any place. It pleased the Father that all fullness should permanently abide in Him as in a house whose door is never shut.

Above all, we see here immutability. All fullness dwells in Christ-that is to say, it is never exhausted nor diminished. On the last day wherein this world shall stand before it is given up to be devoured with fervent heat, there shall be found as much fullness in Christ as in the hour when the first sinner looked unto Him and was lightened…Till time shall be no more He will exercise the same infinite power to forgive, to renew, to deliver, to sanctify, to perfectly save souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0978.cfm

Trust Christ Entirely

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee… – Luke 15:18

Some years ago, there was a crossing-sweeper in Dublin, with his broom, at the corner, and in all probability his highest thoughts were to keep the crossing clean, and look for the pence. One day, a lawyer put his hand upon his shoulder, and said to him, “My good fellow, do you know that you are heir to a fortune of ten thousand pounds a year?” “Do you mean it?” said he. “I do,” he said. “I have just received the information; I am sure you are the man.” He walked away, and he forgot his broom. Are you astonished? Why, who would not have forgotten a broom when suddenly made possessor of ten thousand a year? So, I pray that some poor sinners who have been thinking of the pleasures of the world, when they hear that there is hope and that there is heaven to be had, will forget the deceitful pleasures of sin, and follow after higher and better things.

Some of you, I fear, will make mischief even out of the gospel, and will dare to take the cross and use it for a gibbet for your souls. If God is so merciful, you will go therefore and sin the more; and because grace is freely given, therefore you will continue in sin that grace may abound. If you do this, I would solemnly remind you I have no grace to preach to such as you. “Your damnation is just;” it is the word of inspiration, and the only one I know that is applicable to such as you are; but every needy, guilty soul that desires a Savior is told to-day to believe in Jesus, that is, trust in the substitution and sacrifice of Christ, trust Him to take your sin and blot it out; trust Him to take your soul and save it. Trust Christ entirely, and you are forgiven this very moment; you are saved this very instant, and you may rejoice now in the fact that being justified by faith you have peace with God through Jesus Christ our Lord. O come ye, come ye, come ye; come and welcome; come ye now to the Redeemer’s blood. Holy Spirit, compel them to come in, that the house of mercy may be filled. Amen, and Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Speechless

…And he was speechless. – Matthew 22:12

Why is he silent? Surely it was because he was convicted of open, undeniable disloyalty…He was speechless; he could not have chosen a worse place, nor a more impertinent method of ventilating his disloyalty than that which he selected; there was nothing he could say in self-defense. At that moment, when the King looked him through and through, he saw the full horror of his position; his loins were loosed, like Belshazzar of old when he saw the handwriting on the wall; he saw now that his time to insult was over, and the day of retribution had come. He was taken in the very fact and could not escape. He had been guilty of a superfluity of naughtiness, of an unnecessary extravagance of wickedness in coming into the feast to air his pride. He had committed a suicidal intrusion. He might have kept himself away at any rate, and not have thrust himself into the Judge’s presence. He saw now that the cause of sedition was hopeless, the King was there, and he was in his power and none could rescue him. Why did he not burst into tears? Why did he not confess the wrong? Why did he not say, “My king, I have insulted thee, have pity upon me”? His proud heart would not let him. Sin made him incapable of repentance.

He stood speechless. It was not only that he had no excuse, but he would not confess his wrong. Have I anyone here in such a condition of heart, that while he has been sinning by making a false profession, and knows it, yet he sullenly refuses to confess his fault? Yield thee, man! Yield at once. Fall at the King’s feet at once. Even if you are not a hypocrite, if you have any suspicion that you are, fall down and say, “My King, make me sincere; I submit myself to Thy will, and am ready to put on the wedding badge; if there is any method by which I can honour Thy Son, I cavil not at it; let me wear His colours, and be known by all men to be truly a lover of the great Prince.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

What Saith the Gospel?

Verily, verily, I say unto you, He that believeth on Me hath everlasting life. – John 6:47

No man among us doubts that if he had performed the law of God the Lord would give him life; but it is equally certain that if we have believed in the Lord Jesus Christ we have eternal life. No trembling sinner doubts but that by the breaking of the law we are condemned: be you equally sure of it, that by not believing you are condemned. As no keeper of the law would have been lost on any ground whatever, so no believer in Christ shall be lost on any ground whatever; as no breaker of the law could escape punishment, so no unbeliever in Christ can be saved. The gospel states its message as clearly as the law. As positively as the law utters its promise and threat, so positively and unalterably doth the gospel deliver its decree. The believer in Jesus shall be saved because he is a believer; and Christ’s veracity is staked thereon:-“Verily, verily, I say unto you, He that believeth on Me hath everlasting life.”

Oh, but this is a very blessed thing to have to say to you. I do not come to-day with a gospel veiled in mystery and shrouded in doubt; I do not bring a message which you cannot understand or receive; neither do I come with “ifs” and “buts” and “peradventures,” but with this, “Whosoever shall call upon the name of the Lord shall be saved.” “He that believeth and is baptized shall be saved.” “Whosoever believeth in Him hath everlasting life.” …Do not suppose that anything is wanted as to doings or feelings in order to complete the righteousness which is wrought out by the Lord Jesus, and imputed by God to the believer… Confess yourself a sinner; trust in the sinner’s Savior, and you are saved. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

Take Away All Iniquity

Take away all iniquity, and receive us graciously… – Hosea 14:2

Dear seekers, I pray you, do not look on one sin and say, Lord, spare it!” Do not wish to have one sin left; but cry “Take it away! Take it away! Take away all iniquity. However sweet, or fascinating, or deeply seated, Lord, take away all iniquity. If I have been given to the intoxicating cup, take it away! If I have been the slave of greed, take it away! If I have been subject to passion, or pride, or lustfulness, take it away! Whatever is my besetting sin, ‘take away all iniquity’!” Dost thou wish to have one fair sin spared to thee? It will be thy ruin. Hew in pieces that Agag sin that cometh so delicately. Let your cry be, “Take it away!” The taking of it away may cost you a right hand or a right eye; still, shrink not, but cry, “Take away all iniquity.” Have done with it all. It will be of no use to give up one poison; if you take another poison, it will kill you. All sin must go, or else all hope is gone! Return to God; but it must be with a prayer which shows that you and your sins have fallen out, never to be reconciled.

Follow me, and try to pray this prayer, “O Thou that takest away the sin of the world, take away all my iniquity. It is great, but pardon it, I pray Thee; for Thou didst bear our sins in Thine own body on the tree. By Thy precious blood, wash away all my iniquity! Let me know that Thou hast carried my transgression away, even as the scapegoat carried the sins of Israel into the wilderness of forgetfulness. Take away all iniquity by an act of pardon, I beseech Thee. Take it away, Lord, take it out of my heart; take it out of my life.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm

A Free Forgiveness

Take with you words, and turn to the LORD: say unto Him, “Take away all iniquity, and receive us graciously.” – Hosea 14:2

Have you turned to ceremonies? Do you look for rest in sacraments? You look that way in vain; for they are not the way of salvation. Turn rather to the Lord as He is revealed in the Lord Jesus. Take with you words and turn to the Lord Himself. Against Him you have sinned: to Him make confession. You need that His anger should be turned away; seek, then, a free forgiveness from Himself. It is His love that you want: go to Him for it, and He will receive you graciously, and love you freely.

“Take with you words and say unto Him.” He says the words, that the sinner may make them his own, and say them after Him. In this condescending style He teaches the returning sinner how to pray. What a gracious God He is! Suppose a case. A great king has been grievously offended by a rebellious subject, but in kindness of heart he wills to be reconciled. He invites the rebel to sue for pardon. He replies, “O King, I would fain be forgiven, but how can I properly approach your offended majesty? I am anxious to present such a petition as you can accept, but I know not how to draw it up.” Suppose this great king were to say, “I will draw up the petition for you,” what confidence the supplicant would feel in presenting the petition! He brings to the king his own words. He prays the prayer he is bidden to pray. By the very fact of drawing up the petition, the monarch pledged himself to grant it. O my hearer, the Lord puts it into your mouth to say this morning, “Take away all iniquity.” May you find it in your heart to pray in that fashion! That prayer is best which is offered in God’s own way and is of God’s own prompting. May you present such a prayer at once! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2192.cfm