His Perfect Salvation

Then said I, Lo, I come. – Psalm 40:7

Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. – Isaiah 28:16

Have you not seen people engaged in urgent work who did not understand their business Apprentices, and other unskillful people, are muddling time away. They are making bad worse, and running great risk. Perhaps a great calamity will occur if the work is not done well and quickly. A first-rate worker is sent for. See, the man has come who understands the business. He cries, “Let me come! Stand out of my way! You are on the wrong track: let me do it myself!” You have not blamed him for egotism, for the thing needed to be done, and he could do it, and the others could not. Everybody recognized the master workman, and gave place to him. The announcement of his coming was the end of the muddle, and the signal of hope. Even so Jesus comes to you sinners, and His presence is your salvation. He says, “Lo, I come.” What does He mean? He means, the setting of all else on one side. There is the priest-he has not helped you much; he may go, for Jesus says, “Lo, I come.” There are your own efforts and doings; there are your feelings and thinkings; there are your ceremonies and austerities; there are your prayers and tears; there are your hearings and readings-all these must be laid aside as grounds of confidence, and Jesus alone must be your trust. He can do for you what none of these can. You are trying to work yourself up to repentance and faith, and you cannot succeed. Let Him come, and He will bring every good thing with Him. It is glorious to see our Lord throwing down all our bowing walls and tottering fences, and to hear Him cry, “Behold, I lay in Zion for a foundation.” Everything else vanishes before His perfect salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

Worthless Cobwebs

Sacrifice and offering Thou didst not desire; mine ears hast Thou opened: burnt offering and sin offering hast Thou not required. Then said I, Lo, I come. – Psalm 40:6,7

Sacrifices and offerings had ceased to be of any value: God had put them away as a weariness to Him. The scribes and the Pharisees, with all their phylacteries and wide-bordered garments, were a mere sham. There seemed to be no true religion left upon the earth. Then said Christ, “Lo, I come.” There was never a darker thirty years than when Herod slew the innocents, and the chief priests and scribes pursued the Son of God, and at last nailed Him to the tree. It was then that Jesus came to us to redeem us by His death. Do I speak to any man here whose religion has broken down? You have observed a host of rites and ceremonies: you were christened in your infancy, you were duly confirmed, you have taken what you call “the blessed sacrament”; or it may be you have sat always in the most plain of meeting-houses, and listened to the most orthodox of preachers, and you have been amongst the most religious of religious people; but now, at length, the Spirit of God has shown you that all these performances and attendances are worthless cobwebs which avail you nothing. You see now that-

“Not all the outward forms on earth,
Nor rites that God has given,
Nor will of man, nor blood, nor birth,
Can raise a soul to heaven.”

But now the Spirit of God has told it you, and you feel its force: He is great at convincing of sin. When the Spirit of truth comes to deal with the religiousness of the flesh, He withers it in a moment. All religion which is not spiritual is worthless. All religion which is not the supernatural product of the Holy Ghost is a fiction. One breath from the Spirit of God withers all the beauty of our pride, and destroys the comeliness of our conceit; and then, when our own religion is dashed to shivers, the Lord Jesus comes in, saying, “Lo, I come.” …When you part with self you meet with Christ. When no shred of hope remains, then Jesus says, “Lo, I come.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

Man’s First, and Last, and Best Hope

And I will put enmity between thee and the woman, and between thy seed and her Seed; He shall bruise thy head, and thou shalt bruise His heel. – Genesis 3:15

That first news of the coming Champion came at a time when all man’s pleas were failures. Adam had thrown the blame on Eve-“The woman whom Thou gavest to be with me, she gave me of the tree, and I did eat.” Eve had also thrown the blame on the serpent; but the Lord God had silenced all such excuses, and driven them from their refuges. He had made them feel their guilt, and had pronounced upon them the inevitable sentence; and then it was that He spake of the “Seed of the woman.” Here was man’s first, and last, and best hope. So too, my friend, when you dare no longer plead your innocence, nor mention extenuations and excuses, then Jesus comes in. If conscience oppresses you so sorely that you cannot escape from it; if it be so that all you can say is “Guilty; willfully guilty,” then Jesus comes. If you neither blame your surroundings, nor your companions, nor the providence of God, nor our physical weakness, nor anything else, but just take all the blame to yourself because you cannot help doing so, then Jesus comes in. Verily you have sinned against God, against your parents, against your fellowmen, against light, against knowledge, against conscience, and against the Holy Ghost; no wonder, therefore, that you stand speechless, unable to offer any plea by way of self-justification. It is in that moment of shame and confusion that the Savior says, “Lo, I come.” For such as you are He is an Advocate. When a sinner cannot plead for himself, Christ pleads for him; when his excuses have come to an end, then will the Lord put away his sin through His own great sacrifice. Is not this a precious gospel word? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

To you, O Naked Sinner He Comes

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. – Genesis 3:7

When we find the first promise of our Lord’s coming, “in the volume of the Book,” we find that man’s covering was a failure. The guilty pair had gathered the leaves of the fig tree, and had made themselves aprons, for they knew that they were naked. This was the first fruit of that boasted tree of knowledge, and it is the principal one to this day. Their scant coverlet contented them for a little while; but when the voice of the Lord God was heard in the garden they confessed that their aprons were good for nothing; for Adam owned that he was afraid because he was naked, and that therefore he had hidden himself in the thick groves of the garden. It is easy to make a covering which pleases us for a season; but self-righteousness, presumption, pretended fidelity, and fancied natural excellence- all those things are like green fig-leaves, which shrivel up before long, lose their freshness, and are rather an exposure than a covering. It may be that my hearer has found his imaginary virtues failing him. It was when our first parents knew that they were naked that the Savior said, “Lo, I come.” My downcast hearer, if you are no longer in your own esteem as good as you used to be; if you can no longer hide the fact that you have broken God’s law, and deserve His wrath; if you no longer believe the devil’s lie that you shall suffer no penalty, but may even be the better for sin, then the Lord the Savior says to you, “Lo, I come.” To you, O naked sinner, shivering in your own shame, blushing scarlet with conviction- to you He comes. When you have nothing left of your own, He comes to be your robe of righteousness, wherein you may stand accepted with God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2203.cfm

This Life of the Spirit

And I will put My spirit within you… – Ezekiel 36:27

One of the first effects of the Spirit of God being put within us is quickening. We are dead by nature to all heavenly and spiritual things; but when the Spirit of God comes, then we begin to live. The man visited of the Spirit begins to feel; the terrors of God make him tremble, the love of Christ makes him weep. He begins to fear, and he begins to hope: a great deal of the first and a very little of the second, it may be. He learns spiritually to sorrow: he is grieved that he has sinned, and that he cannot cease from sinning. He begins to desire that which once he despised: he specially desires to find the way of pardon, and reconciliation with God. Ah, dear hearers! I cannot make you feel, I cannot make you sorrow for sin, I cannot make you desire eternal life; but it is all done as soon as this is fulfilled by the Lord, “I will put My spirit within you.” The quickening Spirit brings life to the dead in trespasses and sins.

This life of the Spirit shows itself by causing the man to pray. The cry is the distinctive mark of the living child. He begins to cry in broken accents, “God be merciful to me.” At the same time that he pleads, he feels the soft relentings of repentance. He has a new mind towards sin, and he grieves that he should have grieved his God. With this comes faith; perhaps feeble and trembling, only a touch of the hem of the Saviour’s robe; but still Jesus is his only hope and his sole trust. To Him he looks for pardon and salvation. He dares to believe that Christ can save even him. Then has life come into the soul when trust in Jesus spring up in the heart. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2200.cfm

Joy in Heaven

…behold, he prayeth. – Acts 9:11

Our text is prefaced with “Behold,” for doubtless, our Saviour Himself regarded it with joy. Once only do we read of a smile resting upon the countenance of Jesus, when, lifting up His eye to heaven, he exclaimed, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes; even so, Father; for so it seemed good in Thy sight.” …”Behold,  I have won the heart of My enemy, I have saved My persecutor, even now He is bending the knee at My footstool; behold, he prayeth.” Jesus Himself led the song, rejoicing over the new convert with singing. Jesus Christ was glad, and rejoiced more over that lost sheep than over ninety and nine that went not astray. And angels rejoiced too. Why, when one of God’s elect is born, angels stand around his cradle. He grows up, and runs into sin: angels follow him, tracking him all his way; they gaze with sorrow upon his many wanderings; the fair Peri drops a tear whene’er that loved one sins. Presently the man is brought under the sound of the gospel. The angel says, “Behold, he begins to hear.” He waits a little while, the word sinks into his heart, a tear runs down his cheek, and at last he cries from his inmost soul, “God have mercy upon me!” See! The angel claps his wings, up he flies to heaven, and says, “Brethren angels, listen to me, ‘Behold, he prayeth.'” Then they set heaven’s bells ringing; they have a jubilee in glory; again they shout with gladsome voices, for verily I tell you, “there is joy in heaven among the angels of God over one sinner that repenteth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0016.cfm

Poor Sinner, Thou Art Heard

“Behold, he prayeth.” – Acts 9:11

Prayers are noticed in heaven. Oh! I know what is the case with many of you. You think, “If I turn to God, if I seek Him, surely I am so inconsiderable a being, so guilty and vile, that it cannot be imagined He would take any notice of me.” My friends, harbor no such heathenish ideas. Our God is no god who sits in one perpetual dream; nor doth He clothe Himself in such thick darkness that He cannot see; He is not like Baal who heareth not. True, He may not regard battles; He cares not for the pomp and pageantry of kings; He listens not to the swell of martial music; He regards not the triumph and the pride of man; but wherever there is a heart big with sorrow, wherever there is an eye suffused with tears, wherever there is a lip quivering with agony, wherever there is a deep groan, or a penitential sigh, the ear of Jehovah is wide open; He marks it down in the registry of His memory; He puts our prayers, like rose leaves, between the pages of His book of remembrance, and when the volume is opened at last there shall be a precious fragrance springing up therefrom. Oh! Poor sinner, of the blackest and vilest character, thy prayers are heard, and even now God hath said of thee, “Behold, he prayeth.”

So, then, poor sinner, thou art noticed; yea, thou art heard by Him that sitteth on the throne.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0016.cfm