What Happened to Our Zeal?

Oh, that I were as in months past, as in the days when God preserved me…As I was in the days of my youth, when the secret of God was upon my tabernacle… – Job 29:2,4

Let me enquire whether there are not many of us whose zeal is almost gone? We once loved the Savior intensely, and His cause we eagerly sought to serve, but now we take matters easily, and do not travail in birth for souls. Some rich men were wont to give most freely to the cause of God, but now covetousness has palsied the hand of generosity. Even poor Christians are not always so ready with their two mites as they were in better days. You were wont to labor, too, but that Sunday School class sees you no longer; no street preaching now; no tract distributing now; all forms of Christ’s service you have renounced, for you fancy you have done enough…Let none of us talk of finality, for we have not yet attained. Till life is over, our zeal should still glow, and our labors for Christ should multiply. Is not brotherly love, in many Christians, very questionable? Have they not forgotten, altogether, the family ties which bind all Christians to one another? And, with brotherly love, has not love to the Gospel gone too, so that now with many, one doctrine is almost as good as another? If a man can talk well, and is an orator, they enjoy his ministry whether he advocates truth or error. Once they could go to the little meeting house, where Christianity was preached faithfully though in an uncouth style, but now they must have the help of organs or they cannot praise God; and there must be millinery and genuflexions, or else they cannot pray to Him; and they must listen to oratory and elocution, or else they cannot accept God’s Word…Might not many of us blush, if we were to think how low our graces are, how weak our faith, how few our good works, and our gracious words with which we should bear testimony to His name. Yes, in thousands of cases, Christians need not be stopped if they were to commence this mournful cry, “Oh that I were as in the days of my youth, when the secret of God was upon my tabernacle.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1011.cfm

The Enemy Most to be Dreaded

Oh, that I were as in months past, as in the days when God preserved me… – Job 29:2

Are there not many among us who once walked humbly with God, and near to Him, who have fallen into carnal security? Have we not taken it for granted that all is well with us, and are we not settled upon our lees like Moab of old? How little of heart-searching and self-examination are practiced now-a-days! How little enquiry as to whether the root of the matter is really in us! Woe unto those who take their safety for granted, and sit down in God’s house and say, “The temple of the Lord, the temple of the Lord are we.” Woe unto them that are at ease in Zion. Of all enemies, one of the most to be dreaded is presumption. To be secure in a Christ is a blessing, to be secure in ourselves is a curse. Where carnal security reigns, the Spirit of God withdraws. He is with the humble and contrite, but He is not with the proud and self-sufficient. My brethren, are we all clear in this respect? Do not many of God’s people also need to bemoan their worldliness? Once Christ was all with you, brethren; is it so now? Once you despised the world, and contemned alike its pleasures and its frowns; but now, my brethren, are not the chains of worldly custom upon you? Are not many of you enslaved by fashion, and eaten up with frivolity? Do you not, some of you, run as greedily as worldlings after the questionable enjoyments of this present life? Ought these things to be so? Can they remain so, and your souls enjoy the Lord’s smile? “Ye cannot serve God and mammon.” “If any man loves the world, the love of the Father is not in him.” You cannot be Christ’s disciples and be in fellowship with the ungodly. Come ye out from among them; be ye separate; touch not the unclean thing; then shall ye know right joyfully that the Lord is Father to you, and that you are His sons and daughters. But, brethren, have ye gone unto Jesus without the camp, and do ye abide there with Him? Is the line of your separation visible-ay, is it existing? Is there any separation at all? Is it not often the case that the professed people of God are mixed up with the sons of men so that you cannot discern the one from the other? If it be so with any one of us, let him humble himself, and let him cry in bitterness, “Oh that I were as in months past.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1011.cfm

Our Divine Communion

Oh that I were as in months past, as in the days when God preserved me…As I was in the days of my youth, when the secret of God was upon my tabernacle… – Job 29:2,4

Job had lost divine communion: so it seems, for he mourned the days of his youth, when the secret of God was upon his tabernacle. Who shall tell to another what the secret of God is? Believing hearts know it, but they cannot frame to pronounce aright the words that could explain it, nor can they convey by language what the secret is. The Lord manifests Himself unto His people as He doth not unto the world. We could not tell the love passages that there are between believers and their Lord; even when they are set to such sweet music as the Song of Solomon, carnal minds cannot discern their delights. They cannot plough with our heifer, and therefore they read not our riddle. As Paul in heaven saw things which it were unlawful for a man to utter, so the believer sees and enjoys in communion with Christ what it would not only be unlawful but impossible for him to tell to carnal men. Such pearls are not for swine. The spiritual discerneth all things, but he himself is discerned of no man. Now, it is a high privilege, beyond all privileges, to enter into familiar intercourse with the Most High, and the man who has once possessed it, and has lost it, has a bitterer cause for regret than if, being rich, he had lost his wealth; or being famous, he had lost esteem; or being in health, he were suddenly brought to the bed of languishing. No loss can equal the loss of Thee, my God! No eclipse is so black as the hiding of Thy face! No storm is so fierce as the letting forth of Thine indignation! It is grief upon grief to find that Thou art not with me as in the days of old. Wherever, then, these regrets do exist, if the men’s hearts are as they should be, they are not mere hypocritical or superficial expressions, but they express the bitterest experiences of our human existence. “Oh that I were as in months past” is no sentimental sigh, but the voice of the innermost spirit in anguish, as one who has lost his firstborn. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1011.cfm

Bitter Regrets

“Oh, that I were as in months past, as in the days when God preserved me when His candle shined upon my head, and when by His light I walked through darkness; as I was in the days of my youth, when the secret of God was upon my tabernacle.”-Job 29:2,3,4

Job’s soul was depressed; he had lost the light of God’s countenance; his inward comforts were declining, his joy in the Lord was at a low ebb, this he regretted far more than anything besides. No doubt he deplored the departure of those prosperous days when, as he words it, his root was spread out by the waters, and the dew lay all night upon his branch; but, much more did he bemoan that the lamp of the Lord no more shone upon his head, and the secret of God was not upon his tabernacle…We may, without violence, appropriate Job’s words to ourselves; for I fear that many of us can with great propriety take up our wailing and mourn for the days of our espousals, the happy days of our first love…Regrets such as those expressed in the text are and ought to be very BITTER. If it be the loss of spiritual things that we regret, then may we say from the bottom of our hearts, “Oh that I were as in months past.”

There are days with Christians when they can see God’s hand all around them, checking them in the first approaches of sin, and setting a hedge about all their ways…But when they fall into laxity of spirit, and walk at a distance from God, they are not so preserved. Though kept from final and total apostasy, yet they are not kept from very grievous sin; for, like Peter who followed afar off, they may be left to deny their Master, even with oaths and cursings. If we have lost that conscious preservation of God, which once covered us from every fiery dart; if we no longer abide under the shadow of the Almighty and feel no longer that His truth is our shield and buckler, we have lost a joy worth worlds, and we may well deplore it with anguish of heart… I beseech you be not high minded, lift not up your horn on high, speak not so exceeding proudly, bow before the Christ of God, and ask Him to give you the new life; for even if that new life have declined and become sickly, it is better than the death in which you dwell. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1011.cfm

True Christian Worship

“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth, for the Father seeketh such to worship Him. God is a Spirit: and they that worship Him must worship Him in spirit and in truth.”-John 4:23-24.

True Christian worship addresses God, not merely as Creator and Preserver, or as the great Lord of the Universe, but as one who is very near of kin to us, our Father, beloved of our souls. Jesus likewise states that gospel worship is to be of a kind which does not result from the man himself merely, but comes from God, and is a work of grace. This is implied in the sentence, “The Father seeketh such to worship Him,” as if no true worship would come from any man unless God sought it. True devotion under the Christian dispensation is not merely human but also divine. These are very grave points, and draw a broad line of distinction between the living worship of the chosen of God and the dead formal worship of the world which lieth in the wicked one.

Furthermore, the Savior goes on to say that they who worship God are to worship Him “in spirit.” No longer with the visible sacrifice of a lamb, but inwardly trusting in Him who is the Lamb of God’s Passover; no more with the sprinkled blood of goats, but heartily relying upon the blood once shed for many; no longer worshipping God with ephod, breastplate, and mitre, but with prostrate soul, with uplifted faith, and with the faculties not of the body but of the inward spirit. We who worship God under this Christian dispensation are no longer to fancy that bodily exercise in worship profiteth anything, that genuflexions and contortions are of any value, but that acceptable worship is wholly mental, inward, and spiritual. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0695.cfm

Give Up All That Opposes Christ

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon. – Isaiah 55:7

It is possible, dear friends, that your opposition to Jesus Christ has taken the form of the love of a favourite sin. Now, there is nothing more certain than this, that you cannot be saved and keep your sins: they must be parted with. No man can carry fire in his bosom and yet be safe from burning. While you drink the poison, it must and will work death in you. The thief cannot expect mercy while he keeps the goods he has stolen…Most men in their heart of hearts would like to have their sins and go to heaven too. But that cannot be; while God is just, and heaven is holy, and truth is precious, it cannot be. What then? “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Give up, give up; give up your sin…The sins of the flesh are a deep ditch, and the abhorred of the Lord fall therein; but as thou lovest thy soul, O young man, escape like a bird from the fowler’s snare. Here is the message of God to thee: “Give up, give up thy sin.” Perhaps though you hear the summons, you trifle with it, and reply, “Yes; I mean to give them all up, and I hope by so doing I shall find my way to heaven. I shall deserve well of my Maker when I have denied myself all sinful pleasures.” But stop; let me not deceive you: this is not all. I fear that some men are not improved in their hearts when they are altered in their outward behavior. I am glad of the outward improvement, but I have sometimes fancied that they have only changed their sins but not given them up. They show no leprosy in their skin, but it lies in their bone and their flesh. It is little use merely to shift the region in which sin sets up its throne if its dominion is still undestroyed…All sin must be cast out of the throne of the heart, and whatever righteousness that is not Christ’s righteousness must go with it. I would fain put the sword-point to thy heart, O sinner, and say, “Give up all that opposes Christ;” for if thou do not give it up, thy soul will be lost. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1007.cfm

The Beauty of Gospel Influences

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. ~ Romans 9:16

No man is ever taken to heaven against his will, though I do not believe any man ever went there of his own free will till God’s sovereign grace enlightened him and made him willing. You must not suppose that Christ conquers human hearts by physical compulsion, such as the King of Prussia used, for instance, in subduing France, or such as a man uses in driving a horse. The Lord knows how to leave us free, and yet to make us do His bidding, and therein lies the beauty of gospel influences. Suppose man’s will to be a room; if you and I want to open it, we break in the lock; we do not understand the true method; but the Lord has the key and knows how to open the door without a wrench. Without violating even the most delicate spring in the watch, the maker knows how to regulate it. Grace draws, but it is with hands of a man; it rules, but it is with a scepter of love. The fact is, the great dispute between Calvinists and Arminians has arisen very much through not understanding one another, and from one brother saying, “What I hold is the truth”-and the other saying, “What I hold is truth, and nothing else.” The men need somebody to knock both their heads together and fuse their beliefs into one. They need one capacious brain to hold both the truths which their two little heads contain; for God’s word is neither all on one side nor altogether on the other: it overlaps all systems and defies all formularies. It lays the full responsibility of his ruin on man, but all the power and glory of grace it ascribes to God; and it is wise of us to do the same. The great King doeth as He wills among men as well as among the armies of heaven. Who shall stay His hand or say unto Him, “What doest thou?” He rules men as men, and not as inanimate stones. He has a scepter which is adapted to mind and spirit. The weapons of His warfare are not carnal: His forces rule the heart, the mind, the whole manhood as He has made it; and so, He conquers, and becomes the happy King of willing subjects, who, though subdued by power, are happy to own His sway. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1007.cfm