The Ones Who Are Invited

Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28

There are to be found many who are actively engaged in seeking salvation; they believe that if they obey the precepts of the law they will be saved, and they are endeavoring to the utmost to do them; they have been told that the performance of certain rites and ceremonies will also save them, they are performing those with great care; the yoke is on their shoulders, and they are laboring diligently. Some are laboring in prayer, some are laboring in sacraments, others in self-denials and mortifications, but as a class they are awakened to feel the need of salvation, and they are intensely laboring to save themselves…Very speedily those who are active in self-righteously working for salvation fall into the passive state and become burdened; their labor of itself becomes a burden to them. Besides the burden of their self-righteous labor, there comes upon them the awful, tremendous, crushing burden of past sin, and a sense of the wrath of God which is due to that sin. A soul which has to bear the load of its own sin, and the load of divine wrath, is indeed heavily laden…The acute anguish of their souls will often be increased in proportion as their endeavors are increased; and while they hope at first that if they labor industriously they will gradually diminish the mass of their sin, it happens that their labor adds to their weariness beneath its pressure; they feel a weight of disappointment, because their labor has not brought them rest; and a burden of despair, because they fear that deliverance will never come. Now these are the persons whom the Saviour calls to Himself- those who are actively seeking salvation, those who are passively bearing the weight of sin and of divine wrath. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

All Are Bidden to Come

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. – Matthew 11:28

The word “all” first demands attention: “All ye that labor.” There was need for the insertion of that wide word. Had not the Saviour said a little before, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to babes?” Someone who had been listening to the Saviour, might have said, “The Father, then, has determined to whom He will reveal the Christ; there is a number chosen, according to the Father’s good pleasure, to whom the gospel is revealed; while from another company it is hidden!” The too hasty inference, which it seems natural for man to draw from the doctrine is, “Then there is no invitation for me; there is no hope for me; I need not listen to the gospel’s warnings and invitations.” So the Saviour, as if to answer that discouraging notion, words His invitation thus, “Come unto Me, all ye that labor and are heavy laden.” Let it not be supposed that election excludes any of you from the invitation of mercy; all of you who labor, are bidden to come. Whatever the great doctrine of predestination may involve, rest assured that it by no means narrows or diminishes the extent of gospel invitations. The good news is to be preached to “every creature” under heaven, and in this particular passage it is addressed to all the laboring and heavy laden.

O you who feel your unworthiness, who have been seeking salvation earnestly, and suffering the weight of sin, Jesus will freely give to you what you cannot earn or purchase, He will give it as an act of His own free, rich, sovereign mercy; and He is prepared, if you come to Him, to give it to you now, for so has He promised, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0969.cfm

A Tried and Blessed People

But the salvation of the righteous is of the LORD: He is their strength in the time of trouble. – Psalm 37:39

I think I hear some saying, “Ah, I see these believers are a very tried people, who would wish to be one of them?” Hearken, friend, and I will tell thee something. Joseph was not the only person in prison, and the righteous are not the only people who are afflicted. The chief butler was in prison, and the chief baker, too…There is this difference between them and Joseph, that the Lord is not with them, but He is with Joseph, and that makes a vast difference. If God is in the prison with Joseph, Joseph is happy, but it is not so with you tried worldlings. I wonder, O butler and baker, whether you have had any dream; I wonder what has passed through your minds this morning. Wherefore look you so sadly to-day? I am no interpreter of dreams, but perhaps I can unriddle yours. Was a vine before you in your dream? That true and living vine? Did it bud and blossom, and bring forth fruit before your eyes, and did you take of its clusters, and present its pure blood to the King? If so, you will be set free, your dream means salvation: for there is a vine of the Lord’s own planting whose wine maketh glad the heart of man, and he who takes of its living fruit is accepted. Dost thou know how to take those clusters and to squeeze them out? If so, the King will rejoice in thee, for nothing is so dear to Him as the fruit of the atoning sacrifice of Jesus. But hast thou dreamed of cakes which thou hast made by thine own skill? Not fruits from a vine, living and full, but mere cakes, sweetened with thine own self-righteousness, baked in the oven of thine own zeal and industry, and dost thou hope to set these before the King? The birds of the air already peck at them, thou beginnest now to feel that thy works are not altogether what thou thoughtest them to be. Oh, if this be thy dream I tremble for thee, for thou wilt come to an ill end. 

Salvation is of the Lord; whether for butler, or baker, or Joseph, redemption is by Jesus only. Trust ye in the Lord for ever, for in the Lord Jehovah there is everlasting strength, and they that trust in Him shall never be ashamed or confounded, world without end. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1277.cfm

This Thing is From Me

Thus saith the LORDthis thing is from Me… – 1 Kings 12:24

I do not know what some people believe, for they seem to try to do without God altogether; but I believe that God is in all things, -that there is neither power, nor life, nor motion, nor thought, nor existence apart from Him. “In Him we live, and move, and have our being.” By Him all things exist and consist. Like foam upon the wave, all things would dissolve away did not God continue them, did not God uphold them. I see God in everything, from the creeping of an aphis upon a rosebud to the fall of a dynasty. I believe that God is in the earthquake and the whirlwind; but I believe Him to be equally in the gentlest zephyr, and in the fall of the sere leaf from the oak of the forest. Blessed is that man to whom there exists nothing in which he cannot see the presence of God.

Notice, dear friends, that God is in events which are produced by the sin and the stupidity of men. This breaking up of the kingdom of Solomon into two parts was the result of Solomon’s sin and Rehoboam’s folly; yet God was in it: “This thing is from Me, saith the Lord.” God had nothing to do with the sin or the folly, but in some way which we can never explain, in a mysterious way in which we are to believe without hesitation, God was in it all. The most notable instance of this truth is the death of our Lord Jesus Christ; that was the greatest of human crimes, yet it was foreordained and predetermined of the Most High, to whom there can be no such thing as crime, nor any sort of compact with sin. We know not how it is, but it is an undoubted fact that a thing may be from God, and yet it may be wrought, as we see in this case, by the folly and the wickedness of men; neither does this in the least degree interfere with human agency in its utmost freedom…I believe in the free agency of men, in their responsibility and wickedness, and that everything evil cometh of them; but I also believe in God, that “this thing” which, on the one side of it, was purely and alone from men, on another side of it was still from God, who rules both evil and good, and not only walks the garden of Eden in the cool of a summer’s eve, but walks the billows of the tempestuous sea, and ruleth everywhere by His sovereign might. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2476.cfm

The Power of God’s Word

“Thus saith the Lord, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from Me.”- 1 Kings 12:24

What power was possessed by God’s prophets under the Old Testament. Here is one Shemaiah,-some of you never heard of him before, perhaps you will never hear of him again; he appears once in this history, and then he vanishes; he comes, and he goes,-only fancy this one man constraining to peace a hundred and eighty thousand chosen men, warriors ready to fight against the house of Israel, by giving to them in very plain, unpolished words, the simple command of God: “Thus saith the Lord, Ye shall not go up, nor fight against your brethren, the children of Israel: return every man to his house;” and it is added, “they hearkened therefore to the Word of the Lord, and returned to depart, according to the Word of the Lord.” Why have we not such power? Peradventure, brethren, we do not always speak in the name of the Lord or speak God’s Word as God’s Word. If we are simply tellers out of our own thoughts, why should men mind us? If we speak the word which we ourselves have fashioned, what is there in our anvil that it should command respect for what we make upon it? But if we can rise to the height of this great argument, and speak the truth as messengers of God, and there leave it, believing in it ourselves, and expecting great results from it, I wot that there will come more from our ministries than we have ever seen as yet. When the apostle Peter spoke to the lame man at the temple gate, he said, “In the name of Jesus Christ of Nazareth rise up and walk;” and he did rise up and walk because the name of Jesus Christ was relied upon; and we have need to preach the gospel, not as though our suasion, much less our oratory, were to prevail with men, but believing that there is an intrinsic power in the gospel, and that God the Holy Ghost will go with it to work the divine purpose, and accomplish the decrees of the Most High. We have need to stand near to God, and to be more completely overshadowed by His presence, and to be ourselves more fully believers in the Divine Majesty, and then shall we see greater things than these. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2476.cfm

Until Time is No More

For it pleased the Father that in Him all the fullness should dwell… – Colossians 1:19

While the expression “dwell” indicates perpetuity, does not it indicate constancy and accessibility? A man who dwells in a house is always to be found there, it is his home. The text seems to me to say that this fullness of grace is always to be found in Christ, ever abiding in Him. Knock at this door by prayer, and you shall find it at home. If a sinner anywhere is saying, “God be merciful to me!” mercy has not gone out on travel, it dwells in Christ both night and day; it is there now at this moment. There is life in a look at the crucified One, not at certain canonical hours, but at any hour, in any place, by any man who looks. “From the end of the earth will I cry unto Thee, when my heart is overwhelmed,” and my prayer shall not be rejected. There is fullness of mercy in Christ to be had at any time, at any season, from any place. It pleased the Father that all fullness should permanently abide in Him as in a house whose door is never shut.

Above all, we see here immutability. All fullness dwells in Christ-that is to say, it is never exhausted nor diminished. On the last day wherein this world shall stand before it is given up to be devoured with fervent heat, there shall be found as much fullness in Christ as in the hour when the first sinner looked unto Him and was lightened…Till time shall be no more He will exercise the same infinite power to forgive, to renew, to deliver, to sanctify, to perfectly save souls. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0978.cfm

Our Salvation Glorifies Jesus

And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight. – Colossians 1:21, 22

If I could save myself I would not; I would think salvation to be no salvation if it did not glorify Jesus. This is the very crown and glory of being saved, that our being saved will bring honor to Christ. It is delightful to think that Christ will have the glory of all God’s grace; it were shocking if it were not so. Who could bear to see Jesus robbed of His reward? We are indignant that any should usurp His place, and ashamed of ourselves that we do not glorify Him more. No joy ever visits my soul like that of knowing that Jesus is highly exalted, and that to Him “every knee shall bow and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” A sister in Christ, in her kindness and gratitude, used language to me the other day which brought a blush to my cheek, for I felt ashamed to be so undeserving of the praise. She said, “Your ministry profits me because you glorify Christ so much.” Ah, I thought, if you knew how I would glorify Him if I could, and how far I fall below what I fain would do for Him, you would not commend me. I could weep over the best sermons I have ever preached because I cannot extol my Lord enough, and my conceptions are so low, and my words so poor. Oh, if one could but attain really to honor Him, and put another crown upon His head, it were heaven indeed! We are in this agreed with the Father, for if it pleases Him to glorify His Son, we sincerely feel that it pleases us.

Ought not those who are yet unrenewed, to hasten to be reconciled to God by such a Redeemer? If it pleases the Father to put all grace in Christ, O sinner, does it not please you to come and receive it through Christ? Christ is the meeting-place for a sinner and his God. God is in Christ, and when you come to Christ, God meets you, and a treaty of peace is made between you and the Most High. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0978.cfm