“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. – Matthew 11:28
The word “all” first demands attention: “All ye that labor.” There was need for the insertion of that wide word. Had not the Saviour said a little before, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them to babes?” Someone who had been listening to the Saviour, might have said, “The Father, then, has determined to whom He will reveal the Christ; there is a number chosen, according to the Father’s good pleasure, to whom the gospel is revealed; while from another company it is hidden!” The too hasty inference, which it seems natural for man to draw from the doctrine is, “Then there is no invitation for me; there is no hope for me; I need not listen to the gospel’s warnings and invitations.” So the Saviour, as if to answer that discouraging notion, words His invitation thus, “Come unto Me, all ye that labor and are heavy laden.” Let it not be supposed that election excludes any of you from the invitation of mercy; all of you who labor, are bidden to come. Whatever the great doctrine of predestination may involve, rest assured that it by no means narrows or diminishes the extent of gospel invitations. The good news is to be preached to “every creature” under heaven, and in this particular passage it is addressed to all the laboring and heavy laden.
O you who feel your unworthiness, who have been seeking salvation earnestly, and suffering the weight of sin, Jesus will freely give to you what you cannot earn or purchase, He will give it as an act of His own free, rich, sovereign mercy; and He is prepared, if you come to Him, to give it to you now, for so has He promised, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” ~ C.H. Spurgeon