He Rises Above All

And it came to pass, while He blessed them, He was parted from them, and carried up into heaven. – Luke 24:51

Our Lord’s ascension was a triumph over the world. He had passed through it unscathed by its temptations; He had been solicited on all hands to sin, but His garments were without spot or blemish. There was no temptation which had not been tried upon Him, the quivers of the earth had been emptied against Him, but the arrows had glanced harmlessly from His armor of proof. They had persecuted Him relentlessly; He had been made to suffer all that cruel scorn could invent, but He came forth from the furnace with not the smell of fire upon Him. He had endured death itself with love unquenched and courage invincible. He had conquered by enduring all. As He rose, He was infinitely beyond their reach; though they hated Him no less than before, He had been forty days amongst them, and yet no hand was outstretched to arrest Him. He had shown Himself openly in divers places, and yet not a dog dare move his tongue. In the clear air, from far above the hills of Jerusalem, He who was once tempted in the desert, looked down upon the kingdoms of the earth, which had been shown Him by Satan as the price of sin, and reserved them all as His own by right of merit. He rises above all, for He is superior to all. As the world could not injure His character by its temptations, so no longer could it touch His person by its malice. He has defeated altogether this present evil world.

There, too, He led captive sin. Evil had assailed Him furiously, but it could not defile Him. Sin had been laid upon Him, the weight of human guilt was borne upon His shoulders, it crushed Him down, but He rose from the dead, He ascended into heaven, and proved that He had shaken off the load, and left it buried in His sepulcher. He has abolished the sins of His people; His atonement has been so efficacious that no sin is upon Him, the Surety, and certainly none remains upon those for whom He stood as substitute. Though once the Redeemer stood in the place of the condemned, He has so suffered the penalty that He is justified now, and His atoning work is finished for ever. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0982.cfm

Who is this King of Glory?

…Who is this King of glory? – Psalm 24:7-10

Call to your minds how the Psalmist in vision saw the Savior’s ascension, and, in the twenty-fourth Psalm, represented the angels as saying: “Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The Lord strong and mighty, the Lord mighty in battle.” The scene is described in rich poetic imagery of the most sublime kind, and it evidently teaches us that when our Savior left the sight of mortals, He was joined by bands of spirits, who welcomed Him with acclamations and attended Him in solemn state as He entered the metropolis of the universe. The illustration which has usually been given is, I think, so good that we cannot better it. When generals and kings returned from war, in the old Roman ages, they were accustomed to celebrate a triumph; they rode in state through the streets of the capital, trophies of their wars were carried with them, the inhabitants crowded to the windows, filled the streets, thronged the house-tops, and showered down acclamations and garlands of flowers upon the conquering hero as he rode along. Without being grossly literal, we may conceive some such a scene as that attending our Lord’s return to the celestial seats. The sixty-eighth Psalm is to the same effect: “The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. Thou hast ascended on high, Thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the Lord God might dwell among them.” So also in Psalm forty-seven: “God is gone up with a shout, the Lord with the sound of a trumpet.” Angels and glorified spirits saluted our returning champion; and, leading captivity captive, He assumed the mediatorial throne amidst universal acclamations. “having spoiled principalities and powers, He made a show of them openly triumphing over them in it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0982.cfm

Go to the Source of Life

For the wages of sin is death, but the gift of God is eternal life. – Romans 6:23

Apart from Christ we are dead in trespasses and sins; look at the depth of our degradation! But in Christ we live- live with His own life. Look at the height of our exaltation, and let our thankfulness be proportioned to this infinity of mercy. Measure if you can from the lowest hell to the highest heaven, and so great let your thankfulness be to Him who has lifted you from death to life.

Union with Christ makes you live; keep up your enjoyment of that union, that you may clearly perceive and enjoy your life. Begin with the prayer, “Nearer my God to Thee, nearer to Thee.” Think much of the spiritual life and less of this poor carnal life, which will be soon be over. Go to the source of life for an increase of spiritual life. Go to Jesus. Think of Him more than you have done; pray to Him more; use His name more believingly in your supplications. Serve Him better and seek to grow up into His likeness in all things. Life is a growing thing. Your life only grows by getting nearer to Christ; therefore, get under the beams of the Sun of Righteousness. Time brings you nearer to Him, you will soon be where He is in heaven; let grace bring you nearer also. You taste more of His love as fresh mercies come; give Him more of your love, more of your fellowship. Abide in Him, and may His word abide in you henceforth and forever, and all shall be to His glory. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

Complete Satisfaction

And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of My hand. – John 10:28

It must be enough to make believers live that Christ lives; for first, Christ’s life is a proof that His work has accomplished the absolution of His people from their sins. He would have been in the tomb to this hour had He not made a complete satisfaction for their sins but His rising again from the dead is the testimony of God that He has accepted the atonement of His dear Son; His resurrection is our full acquittal. Then if the living Christ be our acquittal, how can God condemn us to die for sins which He has by the fact of Christ’s resurrection declared to be forever blotted out? If Jesus lives, how can we die? Shall there be two deaths for one sin, the death of Christ and the death of those for whom He died? God forbid that there should be any such injustice with the Most High. The very fact that Jesus lives, proves that our sin has been atoned for, that we are absolved, and therefore cannot die.

Jesus is the representative of those for whom He is the federal head. Shall the representative live, and yet those represented die? How shall the living represent the dead? But in His life I see my own life, for as Levi was in the loins of Abraham, so is every saint in the loins of Christ, and the life of Christ is representatively the life of all His people. Moreover, He is the surety for His people, under bonds and pledges to bring His redeemed safely home. His own declaration is, “I give unto My sheep eternal life, and they shall never perish, neither shall any pluck them out of My hands.” Will He break His covenant bonds? Shall His suretyship be cast to the winds? It cannot be. The fact that if any of His people for whom He died, to whom He has given spiritual life, should after all die, Christ would be disappointed of His intent, which supposition involves the grossest blasphemy. What so many shall He have for His reward? The purchase-price shall not be given in vain; a redemption so marvelous as that which He has presented upon the tree shall never in any degree become a failure. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

The Person and Work of the Lord Jesus

When Jesus therefore had received the vinegar, He said, It is finished: and He bowed His head, and gave up the ghost. – John 19:30

I am He that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death. Revelation 1:18

The means by which the soul is pardoned is found in the precious blood of Jesus; the cause of its obtaining spiritual life at first is found in Christ’s finished work; and the only reason why the Christian continues still to live after he is quickened, lies in Jesus Christ, who liveth and was dead and is alive for evermore. When I first come to Christ, I know I must find all in Him, for I feel I have nothing of my own; but all my life long I am to acknowledge the same absolute dependence; I am still to look for everything in Him. ” I am the vine, ye are the branches: he that abideth in Me, and I in Him, the same bringeth forth much fruit: for without Me, ye can do nothing.” the temptation is after we have looked to Jesus and found life there to fancy that in future time we are to sustain ourselves in spiritual existence by some means within ourselves, or by supplies extra and apart from Christ. But it must not be so; all for the future as well as all for the past is wrapped up in the person and the work of the Lord Jesus. Because He died, ye are pardoned; because He lives, ye live; all your life still lies in Him who is the way, the truth, and the life…Do let us recollect this, that we are not saved because of anything that we are, or anything that we do; and that we do not remain saved because of anything we are or can be. A man is saved because Christ died for him, and he continues saved because Christ lives for him. The sole reason why the spiritual life abides is because Jesus lives. This is to get upon a rock, above the fogs which cover all things down below. If my life rests on something within me, then to-day I live, and to-morrow I die; but if my spiritual life rests in Christ, then in my darkest frames-ay, and when sin has most raged against my spirit- still I live in the ever-living One, whose life never changes. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

The Promise is for All Saints

Yet a little while, and the world seeth Me no more; but ye see Me: because I live, ye shall live also. – John 14:19

The promise is, “Ye shall live,” that is to say, every child of God shall live. Everyone who sees Christ, as the world sees Him not, is living and shall live. I can understand such a promise given to eminent saints who live near to God, but my soul would prostrate herself before the throne in reverent loving wonder when she hears this word spoken to the very least and meanest of the saints, “Ye shall live.” Thou art not exempted, thou whose faith is but as a smoking flax, thou shalt live. The Lord bestows security upon the least of His people as well as upon the greatest. It is plain that the reason given for the preservation of the new life is as applicable to one saint as another. If it had been said, “Because your faith is strong, ye shall live” then weak faith would have perished; but when it is written, “Because I live,” the argument is as powerful in the one case as in the other. Take it home to thyself, my brother, however heavy thy heart, or dim thy bone, Jesus lives, and you shall live…Though besetting sins may be as arrows, and fleshly lusts like drawn swords, yet grace shall not be slain. Neither the fever of hasty passion, nor the palsy of timorousness, nor the leprosy of covetousness, nor any other disease of sin, shall so break forth in the old nature as to destroy the new. Nor shall outward circumstances overthrow the inner life. “For He shall give His angels charge over thee, to keep thee in all thy ways.” They shall bear thee up in their hands, lest thou dash thy foot against a stone. If providence should cast you into a godless family, where you dwell as in a sepulcher, and the air you breathe is laden with the miasma of death, yet shall you live. Evil example shall not poison your spirit, you shall drink this deadly thing and it shall not hurt you, you shall be kept from giving way to evil. You shall not be decoyed by fair temptation; you shall not be cowed by fierce persecution; mightier is He that is in you than he which is in the world. Satan will attack you, and his weapons are deadly, but you shall foil him at all points. To you is it given to tread upon the lion and adder, the young lion and the dragon shall you trample under foot…Let the future be bright or black, we need not wish to turn the page; that which we prize best, namely, our spiritual life, is hid with Christ in God, beyond the reach of harm, and we shall live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm

The Sureness of the Promise

Because I live, ye shall live also. – John 14:19

Continuance is indeed the main element of this promise-“Ye shall live.” It means certainly that during our abode in this body we shall live. We shall not be again reduced to our death-state during our sojourn here. Ten thousand attempts will be made to bring us under dominion to the law of sin and death, but this one word baffles all. Your soul may be so assailed that it shall seem as if you could not keep your hold on Christ, but Christ shall keep His hold on you. The incorruptible seed may be crushed, bruised, buried, but the life within it shall not be extinguished, it shall yet arise. “Ye shall live.” When ye see all around you ten thousand elements of death, think ye believers, how grand is this word, “Ye shall live.” No falling from grace for you; no being cast out of the covenant, no being driven from the Father’s house and left to perish. “Ye shall live.”

Nor is this all, for when the natural death comes, which indeed to us is no longer death, our inner life shall suffer no hurt whatsoever; it will not even be suspended for a moment. It is not a thing which can be touched by death. The shafts of the last enemy can have no more effect upon the spiritual, than a javelin upon a cloud. Even in the very crisis, when the soul is separated from the body, no damage shall be done to the spiritual nature. And in the awful future, when the judgment comes, when the thrones are set, and the multitudes are gathered, and to the right the righteous, and to the left the wicked, let what may of terror and of horror come frothy, the begotten of God shall live. Onward through eternity, whatever may be the changes which yet are to be disclosed, nothing shall affect our God-given life. Like the life of God Himself-eternal, and ever-blessed, it shall continue. Should all things else be swept away, the righteous must live on; I mean not merely that they shall exist, but they shall live in all the fullness of that far-reaching, much-comprehending word “life.” Bearing the nature of God as far as the creature can participate in it, the begotten from the dead shall prove the sureness of the promise, “Ye shall live.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0968.cfm