The God of Self-Righteousness

“Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all.”- 2 Chronicles 31:1

“Thou shalt have none other gods before Me.” Every place is before God. Every thing is before His face and open to Him. Therefore by this command we understand that we are in no way, and in no sense to have another god, but the Lord our God. What! do you ask, are we a nation of idolaters? Can this text pertain to us?… Yea, all of us, until renewed by divine grace, worship gods which our own hands have made, and we do not fear, and love, and obey the living God with our entire and exclusive homage. Once however, let grace be received into the heart, let the soul be renewed by the Holy Spirit, once drink in the free life of Jesus, and these false gods must be broken in pieces at once.

The first god who is worshiped among us is one called self-righteousness. The Pharisees were the high priests of this god; they burnt incense every morning and every evening before him, but he has ten thousand times ten thousand worshipers still left. Among your respectable classes of society he is the received divinity. If a man be respectable, he thinks it all-sufficient. Among your moralists, this is the great god before which they bow down and worship… Until we are brought to know our own lost and ruined condition, self-righteousness is the god before which every one of us will prostrate ourselves. Oh, my dear friends… let us… aim a blow, by the help of God, at self righteousness; let us… prostrate ourselves before God, and cry-

“Vile and full of sin I am.”

“Lord, I confess before Thee, that I have no good works in which to trust, no self-righteousness on which I can rely. I cast my boastings away; I come to Thee as a poor, guilty, helpless sinner; ‘Lord, save, or I perish.'” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

A Gospel for All Ranks and Conditions of Men

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. – Ephesians 2:9

If salvation had been by works, our Lord could not have said to the thief, dying at His side, “To day shalt thou be with Me in paradise.” That man could do no works. His hands and feet were fastened to the cross, and he was in the agonies of death. No, it must be of grace, all-conquering grace; and the modus operandi must be by faith, or else for dying men the gospel is a mockery. The man must look, and live. The expiring sinner must trust the expiring Savior. As life ebbs out, the penitent must find life in Jesus’ death. Is it not clear that the gospel of works is unsuitable in such a case as that? Now, a gospel which is unsuitable to anybody is not the gospel of our Lord Jesus Christ. Yes, I put it plainly. A gospel that does not suit everybody does not suit anybody; and if it suits any class and condition really and truly, it must suit all classes…The gospel of salvation by grace, through faith, is suitable for every class of persons that we have to deal with. Sinful habit has bound in iron fetters many of our fellow-citizens, and the gospel can free them. Be the habit drunkenness, or profanity, or what it may, the habit holds them fast… The forces of natural depravity, and the acquired habits of sin in many cases, I think you will grant it, put the doctrine of salvation by works out of court; and if out of court as to one, it is gone as to all; for there can be but one gospel. Go through your convict settlements; go through your jails; and just see what you can do with a doctrine of salvation by good works. You will come home disappointed, however earnest may be your address. But go there, and tell of free grace and dying love, and pardon bought with blood, and eyes that stream with tears, confessions of sin, and cries for pardon, will tell you that you have not spoken in vain.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2210.cfm

They Loved Much

O wretched man that I am! who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.  – Romans 7:24, 25

It is very wonderful, but it is certainly true, that there are many persons in heaven in whom sin once abounded. In the judgment of their fellow-men, some of them were worse sinners than others. There was Saul of Tarsus, there was the dying thief, there was the woman in the city who was a sinner, a sinner in a very open and terrible sense. These, and many more of whom we read in the Scriptures, were all great sinners, and it was a great wonder of grace, in every instance, that they should be forgiven; but did they make poor Christians when they were converted? Quite the reverse; they loved much because they had been forgiven much. Amongst the best servants of God are many of those who were once the best servants of the devil. Sin abounded in them, but grace much more abounded when it took possession of their hearts and lives. They were long led captive by the devil at his will, but they never were such servants to Satan as they afterwards became to the living and true God. They threw all the fervor of their intense natures into the service of their Savior, and so rose superior to some of their fellow-disciples who did not so fully realize how much they owed to their Lord.

The same truth comes out if we think of what sin has done for us. O brethren, sin has infected the nature of man with a foul leprosy, a deadly disease, but Jesus has cured the disease, and given us a life of a holier kind than we ever knew before. Sin has robbed us; but Christ has restored to us more than sin ever took away from us. Sin has stripped us; but Christ has clothed us in a better robe than our natural righteousness could ever have been. Well do we sing of Jesus,-

“In Him the tribes of Adam boast
More blessings than their father lost.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm

 

The Power of Pardoning Love

…and the blood of Jesus Christ His Son cleanseth us from all sin. – 1 John 1:7

Blessed be the name of the Lord, unless we are awfully deceived, we do desire to do that which is well-pleasing in His sight.

When the grace of God opens a man’s eyes to see his best actions as they appear in God’s sight, he sees that those actions are marred by sin. There is not anything that he has done which appears to him to be what it ought to be when he looks at it aright in the light of God’s Word. The most consecrated action of his life, the most devout communion with Christ, the most intense ardor after God, falls far short of what it ought to be, and has something in it which ought not to be there. When the grace of God is strong within us, it makes sin appear to abound even to our own vision; we see it in every hymn we sing, in every prayer we pray, in every sermon we preach. Not only do we see sin in our best things, but we also discover sin in our omissions. We were never troubled about that matter before, but now we recollect that what we do not do is often sinful; not merely the wrong that we commit, but the good that we omit, the good that we neglect or forget to do. There is much sin there. Then we begin to examine our thoughts, and our trivial utterances, and we see them all crusted over with sin. Well, what then? Why, then, this blessed text comes sweetly home to our hearts. “The blood of Jesus Christ His Son cleanseth us from all sin.” And now, how gloriously grace abounds! Now we prove the power of that precious blood which can wash us whiter than snow, so that God Himself shall say to each one of us, “There is no spot in thee.”

Beloved brethren and sisters in Christ, I do firmly believe that a deep and clear sense of sin is necessary to a right estimation of the power of pardoning love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm

 

But, Blessed Be God…

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. – Romans 5:21

Men, after they are converted, and begin to examine themselves in the light of God’s Word, if they are at all like us, find sin everywhere within them;-sin in the affections, so that the hearts lusteth after evil things;-sin in the judgment, so that it often makes most serious mistakes, and honestly puts bitter for sweet, and sweet for bitter-sin in the desires, so that though we try to curb them, they wander hither and thither, whither we would not; sin in the will… that he is still very proud, and wants to have his own way,-and is not willing to bow submissively to the will of God; sin in the memory, so that the most godly people can often recollect a snatch of a bad old song which they used to hear or to sing, far more readily than they can remember a text of Scripture; which they wish to treasure up in their memories, for memory has become unhinged, like all the rest of our faculties, and is quick to retain evil, and slow to retain that which is good. Brethren and sisters in Christ, in what part of our body does sin not dwell? Is there any single faculty, or power, or propensity that we have which will not lead us astray if we will let it do so? Are we not obliged to be always upon our guard against ourselves, and to watch ourselves as a garrison of soldiers would have to watch the natives of a country whom they had subdued, but who were anxious to throw off the yoke of the foreigners who had overcome them. In a similar fashion, grace is a foreigner in possession of our nature, and it holds by its own superior force what it has won; and only by its supernatural strength are we kept from regaining our former position.

Thus you see how sin abounds, even in the heart of a believer; but, blessed be God, grace doth much more abound there; for, although the will is still strong, there is a higher power that subdues and controls it so that our will is being gradually conformed to the will of God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm

The Gospel’s Blessing

Blessed is the man to whom the Lord will not impute sin. – Romans 4:8

When the law gets thoroughly into a man’s heart, it drives him to despair of himself. “Oh!” says he, “I cannot keep that law.” Once, he thought that he was as good as other people, and a little better than most; and he did not know but that, with a little polishing, and a little help, he might be good enough, to win the favor of God and go to heaven; but when the law entered his heart, it soon smashed his idol to atoms. The Dagon of self-righteousness speedily falls before the ten commands of God, and is so broken that it can never be mended… You must starve the sinner’s self-righteousness to make him willing to feed on Christ; and thus the very depths of his despair, when he thinks that he must be lost for ever, will only lead him, by God’s abundant love, to a fuller appreciation of the heights of God’s grace.

Now the law can do nothing for a sinner but say to him, “Cursed is every one that continueth not in all things which are written in the book of the law to do them;” but the gospel comes in, and it replies to the curse of the law with such words as these, “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord impuneth not iniquity, and in whose spirit there is no guile.” Let the law curse as it may, the gospel’s blessing is richer and stronger, for the gospel says, “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ;” and “there is therefore now no condemnation to them, which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm

Made to See the Blackness of Our Sin

…the law entered, that the offence might abound. _ Romans 5:20

When the law enters a man’s heart, it brings his sin out in very strong relief. He never saw his sin to be so black as he now sees it to be. A stick is crooked, but you do not notice how crooked it is until you place a straight rule by the side of it. You have a handkerchief, and it seems to be quite white; you could hardly wish it to be whiter; but you lay it down on the newly-fallen snow, and you wonder how you could ever have thought it to be white at all. So the pure and holy law of God, when our eyes are opened to see its purity, shows up our sin in its true blackness, and in that way it makes sin to abound; but this is for our good, for that sight of our sin awakens us to a sense of our true condition, leads us to repentance, drives us by faith to the precious blood of Jesus, and no longer permits us to rest in our self-righteousness.

A little while ago, I met with a brother who said to me, “You cannot too forcibly describe the anguish of a convicted conscience; for,” said he, “I remember when I reckoned how long it would be before I must, in the ordinary course of nature, be in hell. I said to myself, ‘Suppose I live to be eighty years of age, yet how short a time it will be before I must be enduring the infinite wrath of God.'” Yes, that is the effect that the law of the Lord often produces upon a man when it enters his heart. It brings a mirror before him, and says to him “Look in there, and see not only what you have done, but also what is the just consequence of your evil deeds.” A man no longer cavils at God’s justice when the law once gets inside his heart; it shuts his mouth except for groans and sighs, and he has plenty of them…Let us thank God if ever we have experienced the entrance of His law into our hearts: for, although it makes sin to abound, is makes grace much more abound. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm