The Publican’s Confession to God Alone

“God be merciful to me a sinner.”- Luke 18:13

Did the publican ever think about going to the priest to ask for mercy, and confessing his sins? The thought may have crossed his mind, but his sin was too great a weight upon his conscience to be relieved in any such way, so he very soon dismissed the idea. “No,” saith he, “I feel that my sin is of such a character that none but God can take it away; and even if it were right for me to go and make the confession to my fellow creature, yet I should think it must be utterly unavailing in my case, for my disease is of such a nature, that none but an Almighty Physician ever can remove it.” So he directs his confession and his prayer to one place, and to one alone-“God be merciful to me a sinner.” And you will note in this confession to God, that it was secret: all that you can hear of his confession is just that one word-“a sinner.” Do you suppose that was all he confessed? No, beloved, I believe that long before this, the publican had made a confession of all his sins privately, upon his knees in his own house before God. But now, in God’s house, all he has to say for man to hear, is-“I am a sinner.” And I counsel you, If ever you make a confession before man, let it be a general one but never a particular one. You ought to confess often to your fellow creatures, that you have been a sinner, but to tell to any man in what respect you have been a sinner, is but to sin over again, and to help your fellow creature to transgress. How filthy must be the soul of that priest who makes his ear a common sewer for the filth of other men’s hearts. I cannot imagine even the devil to be more depraved, than the man who spends his time in sitting with his ear against the lips of men and women, who, if they do truly confess, must make him an adept in every vice, and school him in iniquities that he otherwise never could have known. Oh, I charge you never pollute your fellow creature; keep your sin to yourself, and to your God. He cannot be polluted by your iniquity; make a plain and full confession of it before him; but to your fellow creature, add nothing to the general confession-“I am a sinner!” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

“God be merciful to me a sinner”

“And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”- Luke 18:13

Our Saviour, being desirous of setting before us the necessity of humiliation in prayer, has not selected some distinguished saint who was famed for his humility, but He has chosen a tax-gatherer, probably one of the most extortionate of his class, for the Pharisee seems to hint as much; and I doubt not he cast his eye askance at this publican, when he observed, with self-gratulation, “God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Still, our Lord, in order that we might see that there was nothing to predispose in the person, but that the acceptance of the prayer might stand out, set even in a brighter light by the black foil of the publican’s character, has selected this man to be the pattern and model of one who should offer an acceptable prayer unto God…  But so it happened, that the Spirit of the Lord met with the publican; and had made him think upon his ways, and their peculiar blackness: he was full of trouble, but he kept it to himself, pent up in his own bosom, he could scarcely rest at night nor go about his business by day, for day and night the hand of God was heavy upon him. At last, unable to endure his misery any longer, he thought of that house of God at Zion, and of the sacrifice that was daily offered there. “To whom, or where should I go,” said he, “but to God?-and where can I hope to find mercy, but where the sacrifice is offered.”

At last his stifled feelings found utterance; yet that utterance was a groan, a short prayer that must all be comprehended in the compass of a sigh: “God be merciful to me a sinner.” It is done; he is heard; the angel of mercy registers his pardon, his conscience is at peace; he goes down to his house a happy man, justified rather than the Pharisee, and rejoicing in the justification that the Lord had given to him. Well then, my business is to invite, to urge, to beseech you to do what the publican did, that you may receive what he obtained.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Alignment with the Word of God

And being made perfect, He became the author of eternal salvation unto all them that obey Him… – Hebrews 5:9

I hope I shall always be able to lift up my voice against that charity growing up in our midst, which is not only a charity towards persons, but a charity towards doctrines. I have fervent charity towards every brother in Christ who differs from me. I love him for Christ’s sake, and hold fellowship with him for the truth’s sake: but I can have no charity for his errors, nor do I wish him to have any for mine. I tell him straight to his face, “If your sentiments contradict mine, either I am right and you are wrong, or you are right and I am wrong; and it is time we should meet together and search the Word of God, to see what is right.” Talk of your Evangelical Alliances, and such like: they will never endure; they may effect many blessed purposes, but they are not the remedy that is wanted for our divisions. What is wanted is, for all of us to come to the model of the Word of God, and when we have come to that, we must come together. Let us all come “to the law and to the testimony.” Let the Baptist, let the Independent, let the Churchman, lay aside his old thoughts, his old prejudices, and his old traditions, and let each man search for himself, as in the sight of Almighty God, and some of the altars must go down, for they cannot all be after the divine type, when their dissimilarity is so palpable. May the Spirit of God be poured out in this land, and there will come a three-fold reformation; broken images, groves cut down, and fallen altars scattered to the winds. And yet, my dear hearers, I do not ask you to attend to this last thing first. It is unimportant, compared with the first. The images are first to be burned, then sinful customs are to be given up, and after that let the church be reformed.

“I speak as unto wise men; judge ye what I say,” and may God guide you aright.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

“I desire to be set right”

See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. – Ephesians 5: 15-17

If Martin Luther, were now to visit our so-called reformed churches, he would say with all his holy boldness “I was not half a reformer when I was alive before, now I will make thorough work of it.” How he would adjure you to cast away your superstitions, to abolish all the rites and forms and ceremonies that are not of divine appointment, and once more in the integrity of simple faith, to worship the Lord God alone, in that way alone, which the Lord God Himself has ordained. Let all these, like those altars of Judaism, be cast down to the ground and utterly put away. I desire not only to be a Christian, but to be fully a Christian, walking in all the ways of my blessed Master, with a perfect heart, and I desire for all my brethren and sisters in Christ not only that they may have grace enough to save their souls, but grace enough to purify them from all the devices of men, from every false doctrine, from every false practice, and every evil thing.

I exhort you, therefore, my brothers and sisters, after you have broken your images and cut down your groves, go a step further, and break down the false altars. I can only say for myself, “If I be wrong, I desire to be set right,” and for you I am solemnly concerned, “If you be wrong, may God help you to a right judgment, and bring you to see the truth, embrace it, and earnestly and valiantly maintain it. I like you to be charitable to others; but do not be too charitable to yourselves. Let others follow out their own conscientious convictions, but do you recollect, it is not your conscience that is to be your guide, but God’s Word; and if your conscience is wrong, you are to bring it to God’s Word that it may be reproved and “transformed by the renewing of your mind.” It is for you to do what God tells you, as God tells you, when God tells you, and how God tells you.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

The Groves – cont’d

… and brake the images in pieces, and cut down the groves… – 2 Chronicles 31:1

I must lift up the axe against another evil-books. There are many books that are to be so esteemed by the Christian man, that they must be cut down like the groves of trees, not because they are bad in themselves, mark, but because there false gods are worshiped… Do I, therefore, say, that the Christian man must condemn all reading of fiction and novels? No, I do not, but I do say, that the mass of popular books published under the name of Light Literature is to be eschewed and cut down, for the simple reason that the moral of it is not that of piety and goodness; the tendency of the reading is not to bring the Christian towards heaven, but rather to retard and impede him in his good course.

You remember John Knox’s memorable saying, when he turned the Romanists out, he went straight away to pull down their chapels. He gathered the mob together, and began to overhaul the whole of their places of worship. Why should John Knox meddle with them? ” I’ll pull the nests down,” said he, “then I shall be sure that the birds will never come back.” So I would today. I would not only drive away the birds-the sin, the evil; but I would pull down the nest, so that there will be no temptation to you to come back again to the sin. “Come ye out from among them, and be ye separate, and touch not the unclean thing, and I will be a Father unto you.” Come out from the world, ye children of Christ. Have naught to do with their enjoyments, nor with their devices. Follow the Lamb whithersoever He goeth. Go not a whoring after these iniquities, but drink thou waters out of thine own cistern, and be thou always ravished with His love who is thy Lord, thy husband, thy hope, thy joy, thine all.~ C.H. Spurgeon

https://www.blueletterbible.org/kjv/2ch/31/1/s_398001

The Groves-cont’d

… and brake the images in pieces, and cut down the groves… – 2 Chronicles 31:1

Dancing-the ball-room-is there anything sinful there? I say, No! no more than there was in the trees that surrounded the image. But nevertheless, I will cut the trees down, because of their association with the images. I must have done with every amusement of such a kind that I could not appear before my God whilst in the act. The Christian is to recollect, that “in such an hour as he thinks not the Son of Man cometh.” Would he like his Master to come and find him in the society of the frivolous; engaged in the dizzy mazes of the dance? I trow not. Perhaps one of the last places he would like to be found in would be there. Dancing! while hell is filling and sinners are perishing! What! are Christian men to be the saviours of the world, and yet waste their time so? Are there no poor to be relieved, no sick to be visited? Are there no dens of this great metropolis that need to be pried into by the servants of Christ? Are there no children to be taught, are there no aged men who need leading to Jesus; is there nothing to be done in this great vineyard-this great field of the Lord, so that a Christian could afford to waste his time so? Let the worldling do it if he likes, we have no right to talk to him about it. But amusements that are right for him are not right for us. Let him do as he pleases, but we are the servants of God. We protest that all we have and all we are is given up to Christ, and can that be consistent with the waste of time that is involved in the frivolous amusements in which so many are content to indulge? I do not condemn the thing itself, any more than I condemn the grove of trees. I condemn it for its associations with many things that are to be avoided by the Christian; jesting, lascivious and foolish talking, and many unholy thoughts, that must necessarily arise. Down with the trees altogether, because there have false gods been worshipped. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

The Groves-cont’d

…and brake the images in pieces, and cut down the groves… – 2 Chronicles 31:1

There is the tavern,-like the grove, a very excellent thing in itself; the tavern is needed in some places for the refreshment of travelers, and the inn is a great advantage of civilization; but, nevertheless, the Christian man remembers, that in the tavern, false gods are worshipped; he recollects that the company of the taproom is not the fellowship of the saints, nor the general assembly and church of the firstborn, whose names are written in heaven. The Christian may have to go into the tavern, his business may sometimes take him there; but he will be like a man going through a shower of rain; he will carry an umbrella, while he is going through it, and he will get out of it as soon as he can. So will the Christian do, he will try and guard himself against evil while he is there, but not one moment longer will he stay than imperative necessity demands. The tavern, I have said, was originally an institute of civilization, and it is at this day a thing that cannot be given up, but, notwithstanding this, let no Christian, nor any pretender to Christianity, resort habitually to such places, nor let him sit down with the profane who generally assemble there… There are some professors, however, who are like the old lady’s coachman. She advertised for a coachman, and three waited on her. To one she said, “How near could you drive to danger?” “Madam,” he replied, “I could drive, I dare say, within six inches, and yet be safe.” “Then you will not suit me at all,” said she. She asked the next, “How near can you drive me to danger?” “I would drive within a hair’s breadth.” “Then you will not suit me.” The third was asked, “How near can you drive to danger?” “Madam,” said he, “that is a thing I never tried; for I always drive as far off danger as ever I can.” She said, “Then you will suit me.” That is my advice to every professor of religion. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm