The Prayer of a Dying Man

…this man went down to his house justified rather than the other… – Luke 18:14

Careless man, I have a word with thee: You say, “Well, that is a good prayer, certainly, for a man who is dying. When a poor fellow has the cholera, and sees black death staring him in the face, or when he is terrified and thunderstruck in the time of storm, or when he finds himself amidst the terrible confusion and alarm of a perilous catastrophe or a sudden accident, while drawing near to the gates of death, it is only right that he should say, Lord have mercy upon me.” Ah, friend, the prayer must be suitable to you then, if you are a dying man; it must be suitable to you, for you know not how near you are to the borders of the grave. Oh, if thou didst but understand the frailty of life and the slipperiness of that poor prop on which thou art resting, thou wouldst say, “Alas for my soul! if the prayer will suit me dying, it must suit me now; for I am dying, even this day, and know not when I may come to the last gasp.” “Oh,” says one, “I think it will suit a man that has been a very great sinner.” Correct, my friend, and therefore, if you knew yourself; it would suit you. You are quite correct in saying, that it won’t suit any but great sinners; and if you don’t feel yourself to be a great sinner, I know you will never pray it. But there are some that feel themselves to be what you ought to feel and know that you are. Such will, constrained by grace, use the prayer with an emphasis, putting a tear upon each letter, and a sigh upon each syllable, as they cry, “God be merciful to me, a sinner.” But mark, my friend, thou mayest smile contemptuously on the man that makes this confession, but he shall go from this house justified, while thou shalt go away still in thy sins, without a hope, without a ray of joy to cheer thy unchastened spirit. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Hope for a Poor Sinner

…he that humbleth himself shall be exalted… – Luke 18:14

What reason had the publican to expect that God would have any mercy upon him? The Greek explains more to us than the English does, and the original word here might be translated-“God be propitiated to me a sinner.” There is in the Greek word a distinct reference to the doctrine of atonement. It is not the Unitarian’s prayer-“God be merciful to me,” it is more than that-it is the Christian’s prayer, “God be propitiated towards me, a sinner.” There is, I repeat it, a distinct appeal to the atonement and the mercy-seat in this short prayer, Friend, if we would come before God with our confessions, we must take care that we plead the blood of Christ. There is no hope for a poor sinner apart from the cross of Jesus. We may cry, “God be merciful to me,” but the prayer can never be answered apart from the victim offered, the Lamb slain from before the foundation of the world. When thou hast thine eye upon the mercy-seat, take care to have thine eye upon the cross too. Remember that the cross is, after all “the mercy seat; that mercy never was enthroned, until she did hang upon the cross crowned with thorns. If thou wouldst find pardon, go to dark Gethsemane, and see thy Redeemer sweating, in deep anguish, bouts of gore. If thou wouldst have peace of conscience, go to Gabbatha, the pavement, and see thy Saviour’s back flooded with a stream of blood. If thou wouldst have the last best rest to thy conscience, go to Golgotha; see the murdered victim as He hangs upon the cross, with hands and feet and side all pierced, as every wound is gaping wide with misery extreme. There can be no hope for mercy apart from the victim offered-even Jesus Christ the Son of God. Oh, come; let us one and all approach the mercy-seat, and plead the blood. Let us each go and say, “Father, I have sinned; but have mercy upon me, through Thy Son.” Come, drunkard, give me thy hand; we will go together. Harlot, give me thy hand too; and let us likewise approach the throne. And you, professing Christians, come ye also, be not ashamed of your company. Let us come before His presence with many tears, none of us accusing our fellows, but each one accusing himself; and let us plead the blood of Jesus Christ, which speaketh peace and pardon to every troubled conscience.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Rend Your Own Heart

…but smote upon his breast… – Luke 18:13

Note what the  publican did: he smote upon his breast… What did he smite his breast for? Because he knew where the mischief lay- in his breast…He smote upon his breast as if he were angry with himself. He seemed to say, “Oh! that I could smite thee, my ungrateful heart, the harder, that thou hast loved sin rather than God.” He did not do penance, and yet it was a kind of penance upon himself when he smote his breast again and again, and cried “Alas! alas! woe is me that I should ever have sinned against my God. God be merciful to me a sinner.” Now, can you come to God like this, my dear friend? Oh, let us all draw near to God in this fashion. Thou hast enough, my brother, to make thee stand alone for there have been sins in which thou and I have stood each of us in solitary guilt… Come, let each man now look to his own case, and not to the case of another, let each cry, “Lord, have mercy upon me, as here I stand alone, a sinner.” And hast thou not good reason to cast down thine eyes? Does it not seem sometimes too much for us ever to look to heaven again. We have blasphemed God, some of us, and even imprecated curses on our own limbs and eyes; and when those things come back to our memory we may well be ashamed to look up. Or if we have been preserved from the crime of open blasphemy, how often have you and I forgotten God! how often have we neglected prayer! how have we broken His Sabbaths and left His Bible unread! Surely these things as they flash across our memory, might constrain us to feel that we cannot lift up so much as our eyes towards heaven. And as for smiting on our breast, what man is there among us that need not do it? Let us be angry with ourselves, because we have provoked God to be angry with us. Let us be in wrath with the sins that have brought ruin upon our souls, let us drag the traitors out, and put them at once to a summary death; they deserve it well; they have been our ruin; let us be their destruction. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Rejoice in the Absolution of Sins

“He would not lift up so much as his eyes unto heaven.”- Luke 18:13

“He would not lift up so much as his eyes unto heaven.” That was because he dare not, not because he would not; he would have done it if he dared. How remarkable it is that repentance takes all the daring out of men. We have seen fellows very dare-devils before they were touched by sovereign grace, who have become afterwards, the most trembling and conscientious men with the tenderest conscience that one could imagine. Men who were careless, bragging and defying God, have become as humble as little children, and even afraid to lift their eyes to heaven, though once they sent their oaths and curses there. But why did he not dare to lift his eyes up? It was because he was dejected in his “spirit,” so oppressed and burdened that he could not look up. Is that thy case my friend? Are you afraid to pray? Do you feel as if you could not hope that God would have mercy on you, as if the least gleam of hope was more light than you could possibly bear; as if your eyes were so used to the darkness of doubt and despondency, that even one stolen ray seemed to be too much for your poor weak vision? Ah! well, fear not, for happy shall it be for thee; thou art only following the publican in his sad experience now, and the Lord who helps thee to follow him in the confession, shall help thee to rejoice with him in the absolution.

When a sinner believes in Christ, his sins positively cease to be, and what is more wonderful they all cease to be, as Kent says in those well known lines-

“Here’s pardon for transgressions past,
It matters not how black their cast,
And, O my soul with wonder view
For sins to come here’s pardon too.”

~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

A Solitary Lonely Sinner

“The publican stood afar off.”- Luke 18:13

We have often made general confessions in the temple, but there never was a confession accepted, except it was particular, personal, and heartfelt. There were the people gathered together for the accustomed service of worship; they join in a psalm of praise, but the poor publican stood far away from them. Anon, they unite in the order of prayer, still he could not go near them. No, he was come there for himself, and he must stand by himself. Like the wounded hart that seeks the deepest glades of the forest where it may bleed and die alone in profound solitude, so did this poor publican seem to feel he must be alone. You notice he does not say anything about other people in his prayer. “God be merciful to me,” he says. He does not say “one of a company of sinners,” but “a sinner,” as if there were not another sinner in all the world. Mark this, my hearer, that thou must feel thyself solitary and alone, before thou canst ever pray this prayer acceptably. Has the Lord ever picked thee out in a congregation? Has it seemed to you as if there were a great black wall round about you, and you were closed in with the preacher and with your God, and as if every shaft from the preacher’s bow was leveled at you, and every threatening meant for you, and every solemn upbraiding was an upbraiding for you? If thou hast felt this, I will congratulate thee. No man ever prayed this prayer aright unless he prayed alone, unless he said “God be merciful to me,” as a solitary, lonely sinner. “The publican stood afar off.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

A Suitable Prayer

God be merciful to me a sinner. – Luke 18:13

Now, how suitable is this prayer for us! For is there a lip here present that this confession will not suit-“God be merciful to me a sinner?” Do you say,-“the prayer will suit the harlot, when, after a life of sin, rottenness is in her bones and she is dying in despair-that prayer suits her lips?” Ay, but my friend, it will suit thy lips and mine too. If thou knowest thine heart, and I know mine, the prayer that will suit her will suit us also. You have never committed the sins which the Pharisee disowned; you have neither been extortionate, nor unjust, nor an adulterer; you have never been even as the publican, but nevertheless the word “sinner” will still apply to you; and you will feel it to be so if you are in a right condition. Remember how much you have sinned against light. It is true the harlot hath sinned more openly than you, but had she such light as you have had? Do you think she had such an early education and such training as you have received? Did she ever receive such checkings of conscience and such guardings of providence, as those which have watched over your career? This much I must confess for myself- I do, and must feel a peculiar heinousness in my own sin, for I sin against light, against conscience, and more, against the love of God received, and against the mercy of God promised. Come forward, thou greatest among saints, and answer this question,-dost not this prayer suit thee? I hear thee answer, without one moment’s pause-“Ay, it suits me now; and until I die, my quivering lips must often repeat the petition, ‘Lord have mercy upon me a sinner.’ ” Men and brethren, I beseech you use this prayer to-day, for it must suit you all.

Come. I beseech thee, just as thou art-thy nakedness is thy only claim on heaven’s wardrobe; thy hunger is thy only claim on heaven’s granaries, thy poverty is thy only claim on heaven’s eternal riches. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Spontaneous Confession

And the publican, standing afar off, would not lift up so much as his eyes unto heaven…he that humbleth himself… – Luke 18:13, 14

This confession which he made before God, was spontaneous, There was no question put to this man as to whether he were a sinner or no; as to whether he had broken the seventh commandment, or the eighth, or the ninth, or the tenth; no, his heart was full of penitence and it melted out in this breathing-“God be merciful to me a sinner.” They tell us that some people never can make a full confession, except a priest helps them by questions. My dear friends, the very excellence of penitence is lost, and its spell broken, if there be a question asked: the confession is not true and real unless it be spontaneous. The man cannot have felt the weight of sin, who wants somebody to tell him what his sins are. Can you imagine any man with a burden on his back, who, before he groaned under it, wanted to be told that he had got one there? Surely not. The man groans under it, and he does not want to be told-“There it is on your back,” he knows it is there. And if, by the questioning of a priest, a full and thorough confession could be drawn from any man or woman, it would be totally useless, totally vain before God, because it is not spontaneous. We must confess our sins, because we cannot help confessing them; it must come out, because we cannot keep it in; like fire in the bones, it seems as if it would melt our very spirit, unless we gave vent to the groaning of our confession before the throne of God. See this publican, you cannot hear the abject full confession that he makes; all that you can hear is his simple acknowledgment that he is a sinner; but that comes spontaneously from his lips; God Himself has not to ask him the question but he comes before the throne, and freely surrenders himself up to the hands of Almighty Justice, confessing that he is a rebel and a sinner. That is the first thing we have to note in his confession-that he made it to God secretly and spontaneously; and all he said openly was that he was “a sinner.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm