A Solitary Lonely Sinner

“The publican stood afar off.”- Luke 18:13

We have often made general confessions in the temple, but there never was a confession accepted, except it was particular, personal, and heartfelt. There were the people gathered together for the accustomed service of worship; they join in a psalm of praise, but the poor publican stood far away from them. Anon, they unite in the order of prayer, still he could not go near them. No, he was come there for himself, and he must stand by himself. Like the wounded hart that seeks the deepest glades of the forest where it may bleed and die alone in profound solitude, so did this poor publican seem to feel he must be alone. You notice he does not say anything about other people in his prayer. “God be merciful to me,” he says. He does not say “one of a company of sinners,” but “a sinner,” as if there were not another sinner in all the world. Mark this, my hearer, that thou must feel thyself solitary and alone, before thou canst ever pray this prayer acceptably. Has the Lord ever picked thee out in a congregation? Has it seemed to you as if there were a great black wall round about you, and you were closed in with the preacher and with your God, and as if every shaft from the preacher’s bow was leveled at you, and every threatening meant for you, and every solemn upbraiding was an upbraiding for you? If thou hast felt this, I will congratulate thee. No man ever prayed this prayer aright unless he prayed alone, unless he said “God be merciful to me,” as a solitary, lonely sinner. “The publican stood afar off.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

A Suitable Prayer

God be merciful to me a sinner. – Luke 18:13

Now, how suitable is this prayer for us! For is there a lip here present that this confession will not suit-“God be merciful to me a sinner?” Do you say,-“the prayer will suit the harlot, when, after a life of sin, rottenness is in her bones and she is dying in despair-that prayer suits her lips?” Ay, but my friend, it will suit thy lips and mine too. If thou knowest thine heart, and I know mine, the prayer that will suit her will suit us also. You have never committed the sins which the Pharisee disowned; you have neither been extortionate, nor unjust, nor an adulterer; you have never been even as the publican, but nevertheless the word “sinner” will still apply to you; and you will feel it to be so if you are in a right condition. Remember how much you have sinned against light. It is true the harlot hath sinned more openly than you, but had she such light as you have had? Do you think she had such an early education and such training as you have received? Did she ever receive such checkings of conscience and such guardings of providence, as those which have watched over your career? This much I must confess for myself- I do, and must feel a peculiar heinousness in my own sin, for I sin against light, against conscience, and more, against the love of God received, and against the mercy of God promised. Come forward, thou greatest among saints, and answer this question,-dost not this prayer suit thee? I hear thee answer, without one moment’s pause-“Ay, it suits me now; and until I die, my quivering lips must often repeat the petition, ‘Lord have mercy upon me a sinner.’ ” Men and brethren, I beseech you use this prayer to-day, for it must suit you all.

Come. I beseech thee, just as thou art-thy nakedness is thy only claim on heaven’s wardrobe; thy hunger is thy only claim on heaven’s granaries, thy poverty is thy only claim on heaven’s eternal riches. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Spontaneous Confession

And the publican, standing afar off, would not lift up so much as his eyes unto heaven…he that humbleth himself… – Luke 18:13, 14

This confession which he made before God, was spontaneous, There was no question put to this man as to whether he were a sinner or no; as to whether he had broken the seventh commandment, or the eighth, or the ninth, or the tenth; no, his heart was full of penitence and it melted out in this breathing-“God be merciful to me a sinner.” They tell us that some people never can make a full confession, except a priest helps them by questions. My dear friends, the very excellence of penitence is lost, and its spell broken, if there be a question asked: the confession is not true and real unless it be spontaneous. The man cannot have felt the weight of sin, who wants somebody to tell him what his sins are. Can you imagine any man with a burden on his back, who, before he groaned under it, wanted to be told that he had got one there? Surely not. The man groans under it, and he does not want to be told-“There it is on your back,” he knows it is there. And if, by the questioning of a priest, a full and thorough confession could be drawn from any man or woman, it would be totally useless, totally vain before God, because it is not spontaneous. We must confess our sins, because we cannot help confessing them; it must come out, because we cannot keep it in; like fire in the bones, it seems as if it would melt our very spirit, unless we gave vent to the groaning of our confession before the throne of God. See this publican, you cannot hear the abject full confession that he makes; all that you can hear is his simple acknowledgment that he is a sinner; but that comes spontaneously from his lips; God Himself has not to ask him the question but he comes before the throne, and freely surrenders himself up to the hands of Almighty Justice, confessing that he is a rebel and a sinner. That is the first thing we have to note in his confession-that he made it to God secretly and spontaneously; and all he said openly was that he was “a sinner.”~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

The Publican’s Confession to God Alone

“God be merciful to me a sinner.”- Luke 18:13

Did the publican ever think about going to the priest to ask for mercy, and confessing his sins? The thought may have crossed his mind, but his sin was too great a weight upon his conscience to be relieved in any such way, so he very soon dismissed the idea. “No,” saith he, “I feel that my sin is of such a character that none but God can take it away; and even if it were right for me to go and make the confession to my fellow creature, yet I should think it must be utterly unavailing in my case, for my disease is of such a nature, that none but an Almighty Physician ever can remove it.” So he directs his confession and his prayer to one place, and to one alone-“God be merciful to me a sinner.” And you will note in this confession to God, that it was secret: all that you can hear of his confession is just that one word-“a sinner.” Do you suppose that was all he confessed? No, beloved, I believe that long before this, the publican had made a confession of all his sins privately, upon his knees in his own house before God. But now, in God’s house, all he has to say for man to hear, is-“I am a sinner.” And I counsel you, If ever you make a confession before man, let it be a general one but never a particular one. You ought to confess often to your fellow creatures, that you have been a sinner, but to tell to any man in what respect you have been a sinner, is but to sin over again, and to help your fellow creature to transgress. How filthy must be the soul of that priest who makes his ear a common sewer for the filth of other men’s hearts. I cannot imagine even the devil to be more depraved, than the man who spends his time in sitting with his ear against the lips of men and women, who, if they do truly confess, must make him an adept in every vice, and school him in iniquities that he otherwise never could have known. Oh, I charge you never pollute your fellow creature; keep your sin to yourself, and to your God. He cannot be polluted by your iniquity; make a plain and full confession of it before him; but to your fellow creature, add nothing to the general confession-“I am a sinner!” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

“God be merciful to me a sinner”

“And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”- Luke 18:13

Our Saviour, being desirous of setting before us the necessity of humiliation in prayer, has not selected some distinguished saint who was famed for his humility, but He has chosen a tax-gatherer, probably one of the most extortionate of his class, for the Pharisee seems to hint as much; and I doubt not he cast his eye askance at this publican, when he observed, with self-gratulation, “God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Still, our Lord, in order that we might see that there was nothing to predispose in the person, but that the acceptance of the prayer might stand out, set even in a brighter light by the black foil of the publican’s character, has selected this man to be the pattern and model of one who should offer an acceptable prayer unto God…  But so it happened, that the Spirit of the Lord met with the publican; and had made him think upon his ways, and their peculiar blackness: he was full of trouble, but he kept it to himself, pent up in his own bosom, he could scarcely rest at night nor go about his business by day, for day and night the hand of God was heavy upon him. At last, unable to endure his misery any longer, he thought of that house of God at Zion, and of the sacrifice that was daily offered there. “To whom, or where should I go,” said he, “but to God?-and where can I hope to find mercy, but where the sacrifice is offered.”

At last his stifled feelings found utterance; yet that utterance was a groan, a short prayer that must all be comprehended in the compass of a sigh: “God be merciful to me a sinner.” It is done; he is heard; the angel of mercy registers his pardon, his conscience is at peace; he goes down to his house a happy man, justified rather than the Pharisee, and rejoicing in the justification that the Lord had given to him. Well then, my business is to invite, to urge, to beseech you to do what the publican did, that you may receive what he obtained.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm

Alignment with the Word of God

And being made perfect, He became the author of eternal salvation unto all them that obey Him… – Hebrews 5:9

I hope I shall always be able to lift up my voice against that charity growing up in our midst, which is not only a charity towards persons, but a charity towards doctrines. I have fervent charity towards every brother in Christ who differs from me. I love him for Christ’s sake, and hold fellowship with him for the truth’s sake: but I can have no charity for his errors, nor do I wish him to have any for mine. I tell him straight to his face, “If your sentiments contradict mine, either I am right and you are wrong, or you are right and I am wrong; and it is time we should meet together and search the Word of God, to see what is right.” Talk of your Evangelical Alliances, and such like: they will never endure; they may effect many blessed purposes, but they are not the remedy that is wanted for our divisions. What is wanted is, for all of us to come to the model of the Word of God, and when we have come to that, we must come together. Let us all come “to the law and to the testimony.” Let the Baptist, let the Independent, let the Churchman, lay aside his old thoughts, his old prejudices, and his old traditions, and let each man search for himself, as in the sight of Almighty God, and some of the altars must go down, for they cannot all be after the divine type, when their dissimilarity is so palpable. May the Spirit of God be poured out in this land, and there will come a three-fold reformation; broken images, groves cut down, and fallen altars scattered to the winds. And yet, my dear hearers, I do not ask you to attend to this last thing first. It is unimportant, compared with the first. The images are first to be burned, then sinful customs are to be given up, and after that let the church be reformed.

“I speak as unto wise men; judge ye what I say,” and may God guide you aright.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm

“I desire to be set right”

See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. – Ephesians 5: 15-17

If Martin Luther, were now to visit our so-called reformed churches, he would say with all his holy boldness “I was not half a reformer when I was alive before, now I will make thorough work of it.” How he would adjure you to cast away your superstitions, to abolish all the rites and forms and ceremonies that are not of divine appointment, and once more in the integrity of simple faith, to worship the Lord God alone, in that way alone, which the Lord God Himself has ordained. Let all these, like those altars of Judaism, be cast down to the ground and utterly put away. I desire not only to be a Christian, but to be fully a Christian, walking in all the ways of my blessed Master, with a perfect heart, and I desire for all my brethren and sisters in Christ not only that they may have grace enough to save their souls, but grace enough to purify them from all the devices of men, from every false doctrine, from every false practice, and every evil thing.

I exhort you, therefore, my brothers and sisters, after you have broken your images and cut down your groves, go a step further, and break down the false altars. I can only say for myself, “If I be wrong, I desire to be set right,” and for you I am solemnly concerned, “If you be wrong, may God help you to a right judgment, and bring you to see the truth, embrace it, and earnestly and valiantly maintain it. I like you to be charitable to others; but do not be too charitable to yourselves. Let others follow out their own conscientious convictions, but do you recollect, it is not your conscience that is to be your guide, but God’s Word; and if your conscience is wrong, you are to bring it to God’s Word that it may be reproved and “transformed by the renewing of your mind.” It is for you to do what God tells you, as God tells you, when God tells you, and how God tells you.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0238.cfm