The Father’s Ordained and Appointed Saviour

Christ died for the ungodly.” – Romans 5:6 (see also v.8)

Christ died for the ungodly.” Never did the human ear listen to a more astounding and yet cheering truth. Angels desire to look into it, and if men were wise they would ponder it night and day. Jesus, the Son of God, Himself God over all, the infinitely glorious One, Creator of heaven and earth, out of love to me stooped to become a man and die. Christ, the thrice holy God, the pure-hearted man, in whom there was no sin and could be none, espoused the cause of the wicked. Jesus, whose doctrine makes deadly war on sin, whose Spirit is the destroyer of evil, whose whole self abhors iniquity, whose second advent will prove His indignation against transgression, yet undertook the cause of the impious, and even unto death pursued their salvation. The Christ of God, though He had no part or lot in the fall and the sin which has arisen out of it, has died to redeem us from its penalty, and, like the psalmist, He can cry, “Then I restored that which I took not away.” Let all holy beings judge whether this is not the miracle of miracles!

Christ, the name given to our Lord, is an expressive word; it means “Anointed One,” and indicates that He was sent upon a divine errand, commissioned by supreme authority. The Lord Jehovah said of old, “I have laid help upon One that is mighty, I have exalted One chosen out of the people”; and again, “I have given Him as a covenant to the people, a leader and commander to the people.” Jesus was both set apart to this work, and qualified for it by the anointing of the Holy Ghost. He is no unauthorised saviour, no amateur deliverer, but an ambassador clothed with unbounded power from the great King, a Redeemer with full credentials from the Father. It is this ordained and appointed Saviour who has “died for the ungodly.” Remember this, ye ungodly! Consider well who it was that came to lay down His life for such as you are. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

For Whom Did Christ Die?

“For when we were yet without strength, in due time Christ died for the ungodly.”- Romans 5:6

In this verse the human race is described as a sick man, whose disease is so far advanced that he is altogether without strength: no power remains in his system to throw off his mortal malady, nor does he desire to do so; he could not save himself from his disease if he would, and would not if he could. I have no doubt that the apostle had in his eye the description of the helpless infant given by the prophet Ezekiel; it was an infant-an infant newly born-an infant deserted by its mother before the necessary offices of tenderness had been performed; left unwashed, unclothed, unfed, a prey to certain death under the most painful circumstances, forlorn, abandoned, hopeless. Our race is like the nation of Israel, its whole head is sick, and its whole heart faint. Such, unconverted men, are you! Only there is this darker shade in your picture, that your condition is not only your calamity, but your fault. In other diseases men are grieved at their sickness, but this is the worst feature in your case, that you love the evil which is destroying you. In addition to the pity which your case demands, no little blame must be measured out to you: you are without will for that which is good, your “cannot” means “will not,” your inability is not physical but moral, not that of the blind who cannot see for want of eyes, but of the willingly ignorant who refuse to look.

While man is in this condition Jesus interposes for his salvation. “When we were yet without strength, in due time Christ died for the ungodly”; “while we were yet sinners, Christ died for us,” according to “His great love wherewith He loved us, even when we were dead in trespasses and sins.” The reason of Christ’s dying for us did not lie in our excellence; but where sin abounded grace did much more abound, for the persons for whom Jesus died were viewed by Him as the reverse of good, and He came into the world to save those who are guilty before God, or, in the words of our text, “Christ died for the ungodly.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Let Us Glorify God, as God

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

Let us glorify God, as God, every one of us. “Oh,” says one, “I am full of sin.” Come and glorify God, then, by confessing it to Him. “Oh, but I am not pardoned.” Come and glorify Him by accepting pardon through the blood of His dear Son. “Oh, but I am of an evil heart.” Come and glorify Him by telling Him so, and asking His Spirit to renew you in your mind. Come, yield yourself to His sweet gospel. May His blessed Spirit incline you so to do. Come, take Him now to be your God. Have you forgotten Him? Remember Him. Have you neglected Him? Seek Him. Have you offended Him? Mourn before Him. Say, “I will arise, and go unto my Father.” Your Father waits to receive you. Glorify Him as God.

And then, let us begin to be very thankful, if we have not been so before. Let us praise God for common mercies, for they prove to be uncommonly precious when they are once taken away. Bless God for your reason: bless Him for your existence. Bless God for the means of grace, for an open Bible, for the throne of grace, for the preaching of the Word. You that are saved must lead the song. “Bless the Lord, O my soul: and all that is within me, bless His holy name.” Bless Him for His Son. Bless Him for His Spirit. Bless Him for His Fatherhood. Bless Him that you are His child. Bless Him for what you have received. Bless Him for what He has promised to give. Bless Him for the past, the present, and the future… ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Trust the Merciful God

The LORD redeemeth the soul of His servants: and none of them that trust in Him shall be desolate. – Psalm 34:22

…when they knew God, they glorified Him not as God… – Romans 1:21

In revelation God has presented Himself as the object of trust to His creatures, and He has promised that all who trust in Him shall be forgiven their transgressions through the atonement of His Son, Jesus Christ. Such as trust Him He declares shall be saved; and he sends out a messenger of mercy to all mankind, proclaiming-“He that believeth in Him is not condemned.” He bids sinners come and trust under the shadow of His wing; and He declares that none that come to Him will ever be cast out. Revealing Himself in Christ Jesus, He pleads with guilty men. Asking nothing of them, He entreats them to accept His mercy, which He freely presents to them without money and without price. Making no distinction in the gospel-call, He bids men come to Him, saying, “Look unto Me, and be ye saved, all ye ends of the earth; for I am God, and besides Me there is none else.” When proud man replies, “No, I shall trust in myself, trust in my own works, trust in my own prayers, but I shall not trust in Christ,” then he knows God, but he glorifies him not as God, and when he perishes he will be without excuse. What kind of God is that whom we will not trust? How do we honour Him when we refuse to believe Him? Do we accept His Godhead, and yet refuse His mercy? This cannot be. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Every Mercy Brings An Obligation With It

Because that, when they knew God, they glorified Him not as God, neither were thankful… – Romans 1:21

Are there not many rich men to whom it never occurs to feel bound to serve the Lord who gave them power to get wealth? Are there not many healthy persons, sound of limb, and strong in constitution, who yet do not praise the God who has kept them from sickness and death? Are any of us sufficiently grateful for our talents, our faculties, our friends, our daily provisions? Do we not all receive a large amount of blessing for which we do not render praise to God? The fact that every mercy brings an obligation with it, and we that receive most ought to render most; for we receive nothing from God without being thereby naturally and of right laid under bonds to return to Him the glory due unto His name. We are tenants, whose rent is to be paid in service and praise. It is a very blessed obligation! It is a happy bond to be bound to praise and bless God! Praise is no more a burden to a true heart than song to a bird, or perfume to a flower, or twinkling to a star. Adoration is no taxation. God’s revenue of glory comes from myriads of free-will offerings, which gracious spirits delight to present to Him all their days. Yet there are some who know God, but they glorify Him not as God: they rob Him of that which it should be their life to bring. They seem to say that they are their own, and not God’s: they may live as they please; they may serve themselves.

God grant us grace to avoid this cruel provocation, and may we glorify God as God by practically owning the obligation under which His mercy places us. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Give Him Thanks

Every good gift and every perfect gift is from above, and cometh down from the Father of lights… – James 1:17

We know God, but I am afraid that there are many thousands and millions of our fellow-creatures who glorify Him not as God; let us see to it that we do not ourselves belong to the unhappy number…Yes, and we have among us men who talk neither of “fortune” nor of “Nature,” but of themselves. They are styled “self-made men,” and they are very prone to worship the great self who made them: they are never backward in that cult. Their adoration of themselves is constant, reverent, and sincere. “Self-made men,” indeed! Infinitely better is it to be a God-made man. If there be anything about us that is worth the having, it must be from Him from whom every good gift and every perfect gift has evermore descended; let us therefore give Him thanks. There is no other sun for our sky than (His) sun in the heavens: there is no other source of good but the ever-blessed God, who has made Himself known to us, whom with all our hearts we now adore.

But may I not be addressing some who, at this moment, do not bow before God, and bless Him for their prosperity? They attribute it to their industry, and to their good luck. Oh, sirs, you come under the head of those who know God, and yet do not glorify Him as God; neither are you thankful. The Lord help such to confess this sin, and may His grace wash them clean of it, for indeed it is a great and heinous sin in the judgment of the Most High. Justice makes a black mark against those who do not ascribe their good things to God, from whom they flow with such sweet constancy of kindness. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Certain Answered Prayers

And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. – Isaiah 65:24

God will hear the cry of your desire, but the hand into which He will put the mercy is the hand of your expectation. You must believe that you have the blessing, or you will not have it unless it be by some extraordinary mercy beyond what is promised. His usual way is to raise our expectations so that we look out for the favour, and then He sends it. If some people looked out for answers to prayer they might soon have them, for their prayers would be answered by themselves. I was reminded of that by a little boy whose father prayed in the family that the Lord would visit the poor and relieve their wants. When he had finished, his little boy said, “Father, I wish I had your money.” “Why so?” “Because,” he said, “I would answer your prayers for you.” “Which prayers, John?” “Why, father, you prayed that the poor might be helped, and you could do it very well with your own money.” I like better still that story of the good man at the prayer-meeting, who reading the list of prayers found one for a poor widow that her distress might be relieved, so he began to read it, but stopped and added, “we won’t trouble the Lord with that, I will attend to that myself.” Numbers of prayers are of that kind: we are praying God to do what we ought to do ourselves, and that is sheer impertinence. If we really prayed in earnest, expecting to be heard, our answer would often come in this very way, by our being stirred up to see that the Lord had heard us. The Lord might well say to us, “Thou sayest, Thy kingdom come; arise and help to make My kingdom come! Thou askest that My name may be hallowed; go thyself and hallow My name.” Oh, that we had the expectancy which would teach us practical action, so that we should find the answer to our prayer given before we asked, according to the promise, “Before they call I will answer them, and while they are yet speaking I will hear.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1480.cfm