Only the Wakeful are Praiseful

Sing praises to God, sing praises: sing praises unto our King, sing praises. – Psalm 47:6

Under Christ and the power of the Holy Spirit, the acceptableness of our praise depends very much upon the warmth of it. As cold prayers virtually ask God to deny them, so cold praises ask God to reject them. Cold praises are a sort of semi-blasphemy: they do, as it were, say, “Thou art not worthy to be ardently praised. O God, we bring Thee these poor thanksgivings: they are good enough for Thee.” Surely if we treated our heavenly Father as we should, every sacred passion would glow in our hearts like a furnace: our whole heart would catch fire, and as Elijah went up into heaven with horses of fire and chariots of fire, so, too, our souls, as we thought upon the goodness and the graciousness of God, would ascend to heaven in vehement joy of adoration…Mark with what exhilaration the psalmist rendered praise unto God and imitate him therein. See him dancing before the ark, and hear him cry aloud, “Sing praises to God, sing praises: sing praises unto our King, sing praises.”

Only the wakeful are praiseful. The very best praises God receives from earth are from His troubled saints; but then they are awake; the strokes of the rod have aroused them…When martyrs have magnified God standing on the burning fagot, they have given God better praise than even the angels can. It was the old fable, that the nightingale was made to sing by the thorn that pricked her breast: and many a child of God has poured forth his sweetest music when the thorn of affliction has pierced his heart…Remember what Job did when he sat on the dunghill, scraping himself with a bit of broken pot- he praised God and said, “The Lord gave and the Lord hath taken away; blessed be the name of the Lord.” It was grand of thee, O patriarch of Uz, to be able thus to extol thy Lord: then was thy soul fully awake. Beloved friends, may our inmost souls be so energetic with the power of grace that we may spontaneously and earnestly bless the Lord at all times and under all circumstances. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0996.cfm

Fuel for the Flame of Gratitude

The LORD is merciful and gracious, slow to anger, and plenteous in mercy. – Psalm 103:8

We should have a vivid sense of the mercies we have received, or we cannot bless God aright for them. You who have not yet received spiritual blessings, should not be forgetful of His temporal mercies: it is surely sufficient cause for lively thanksgiving that you are not upon a bed of sickness; that you are not in the lunatic asylum; that you are not in the workhouse; that you are not on the borders of the grave; that you are not in hell; that you still have food and raiment, and that you are where the gospel is graciously presented to you. Should not all this be thought of? Should not this be fuel for the flame of gratitude? As for us who have tasted spiritual blessings, if our minds were awake, we should think of eternal love and His going forth from eternity; of redeeming love, and the streams that flow from the fount of Calvary; of God’s immutable love and His patience with our ill-manners in the wilderness; of covenant mercy, of mercies yet to come; of heaven and the bliss hereafter. Such recollections should call up our whole man to praise the Lord. If the innumerable benefits which we receive were thought of and dwelt upon, the contemplation would put a force, a volume, a body into our song…To praise God is to stand in the immediate presence of the blessed and only Potentate. Do not even seraphs veil their faces in that august presence? With what earnestness of spirit should we praise!.. Let all sleepiness be put away in the presence of the ever-wakeful Jehovah, before whose eyes all things are naked and open. He never slumbereth nor sleepeth, so as to make a pause in His mercy to us: let not our slumbering spirits cause an omission of our grateful song. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0996.cfm

Contending for the Health of the Church

But speaking the truth in love, may (we) grow up into Him in all things, which is the head, even Christ… – Ephesians 4:15

I do not think the time will ever come when we shall all of us see eye to eye and shall all use the same terms and phrases in setting forth doctrinal truths. I do not imagine there ever will be a period, unless it should be in that long looked for millennium, when every brother is able to subscribe to every other brother’s creed; when we shall be identical in our apprehensions, experiences, and expositions of the gospel in the fullest sense of the word. But I do maintain there should be, and there must be if our churches are to be healthy and sound, a constant adherence to the fundamental doctrines of divine truth…if it should ever come to be a matter which casts doubts upon the divinity of Christ, or the personality of the Holy Ghost; if it should come to a matter of using gospel terms in a sense the most contrary to that which has ever been attached to them in any age of the truth; if it should ever come to the marring and spoiling of our ideas of Divine justice, and of that great atonement which is the basis of the whole gospel, as they have been delivered to us; then it is time, my brethren, once for all that the scabbard be thrown aside, that the sword be drawn. Against any who assails those precious vital truths which constitute the heart of our holy religion, we must contend even to the death…Verily there were giants at one time, when the sons of God saw the daughters of men and we may live to see gigantic heresies, when God’s own children may look upon the fair daughters of philosophy, and monster delusions shall stalk across the earth. A want of union about truth too clearly proves that the body of the Church is not in a healthy state…We must look to the preservation of the health of the Church. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0314.cfm

In Our Purity Alone We Stand

“He maketh peace in thy borders, and filleth thee with the finest of the wheat. He sendeth forth His commandment upon earth: His word runneth very swiftly.”-Psalm 147:14.-15.

A Church can never be in a sound and satisfactory state for labor, she never can be in such a condition that God can smile upon her complacently, if she be mixed up with the world, if her sons and daughters be not sufficiently distinguished from the world to be manifestly God’s people…If we take into our churches those who are not converted, we swell our numbers, but we diminish our real strength. We might need to purchase a larger church-book, we might, perhaps, be able to parade our numbers before the world, and we might even flatter ourselves with our apparent prosperity till we intoxicate our own brain, but we should be going backward when we think we are going forward. We have not conquered the world; we have only yielded to it. We have not brought the world up to us, we have only brought ourselves down to it. We have not Christianized an ungodly generation, but we have adulterated Christianity. We have brought the chaste spouse of Christ to commit fornication among the people…If we could to-morrow bring into the Church a sufficient number of ungodly but moral men to double our numbers, to double our subscriptions, to double our places of worship, to enable us to double the number of our missionaries, we should, by succumbing to the temptation, procure a curse instead of a blessing. In our purity, and in our purity alone, we stand…Oh! that God might grant to each of us, who are the pastors of the Church, that unceasing vigilance and constant watchfulness whereby we shall be able to detect the wolves in sheep’s clothing, and whereby we shall be able to say calmly, sternly, yet lovingly, to those who come before us seeking communion, without satisfactory evident that they belong to the living family of God, “You must go your way until the Spirit of God hath touched your heart, for until you have received the living faith in Jesus, we cannot receive you into the number of His faithful ones.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0314.cfm

But, Blessed But

“One who is righteous has many adversities, but the LORD rescues him from them all.” – Psalm 34:19

Scripture does not flatter us like the story books with the idea that goodness will secure us from trouble; on the contrary, we are again and again warned to expect tribulation while we are in this body…It is the earthly portion of the elect to find thorns and briers growing in their pathway, yes, to lie down among them, finding their rest broken and disturbed by sorrow.

But, bless-ed but, how it takes the sting out of the previous sentence! But the LORD rescues him from them all.” Through troops of ills Jehovah shall lead His redeemed scatheless and triumphant. There is an end to the believer’s affliction, and a joyful end too. None of his trials can hurt so much as a hair of his head, neither can the furnace hold him for a moment after the Lord bids him come forth of it. The same Lord who sends the afflictions will also recall them when His design is accomplished, but He will never allow the fiercest of them to rend and devour His beloved.

Lord, we thank You now in the retrospect for the trials which we have endured. Some of us have been brought very low with physical pain and mental weariness, and others have been sore smitten with bereavement, losses and crosses, and persecutions; but there is not one out of all our trials which we could have afforded to have been without. No, Lord, all has been ordered well; there was a need-be for every twig of the rod, and we desire now to thank you that we can see in looking back, how all things have even now worked together for good, though we know we cannot see the end as yet. Amen. ~ C.H. Spurgeon

The Necessary Result of Sin

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. – Matthew 22:13

Ah, sirs, what will ye do if ye have no true grace in your hearts when you are taken away from the Lord’s table, taken away from the baptism in which you gloried, taken away from the doctrines of the gospel which you understood so well by head, but which you did not know in your heart…

The misery of hell is not a misery which God arbitrarily creates, it is the necessary result of sin, it is sin itself come to ripeness. Here you see the picture of the man who was insolent enough to come into the church without being a Christian, and now for ever he gnashes with his teeth against that glorious Majesty of heaven which it will never be in his power to injure, but which it will always be in his heart to hate; and this will be his hell-that he hates God; this his darkness-that he cannot see beauty in God; this the outerness of the darkness-that he cannot enter into God’s will. “Depart ye cursed,” is only love repelling that which is not lovely; it is only justice given to a man what his fallen nature craved after. “Get away from Me, ye did not honour Me; when ye did come to Me it was with your lips only. Go where your hearts were; depart from Me, you cursed.”

Oh, may God grant that not one here may come under the lash of this terrible parable, but may we be found of the Lord in peace in the day of His appearing. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Professor, Look to Thyself

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? – Matthew 22:12

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? – 2 Corinthians 13:5

Notice that the king, when he thus turned a judge, dealt with this man only about himself. “How camest thou in hither?” Did I hear a whisper in some one’s mind, “Well, if I am unfit to be a church member, there are a great many others who are in the same condemnation.” What is that to you? See to thyself! When the king came in to see the guests he did not say to this man, “How came yonder persons here without the wedding garment?” His dealings were personal with him alone: “How camest thou in hither, not having on the wedding garment?” Professor, look to thyself, look to thyself. Let thy charity begin at home. Cast out the beam from thine own eye, and then mayst thou see clearly to cast out the mote that is in thy brother’s eye. He fixed on the one man, made him his entire audience, and directed to him the solemn question, “Friend, how camest thou in hither?” …I cannot but know that there are some of you who are not Christians though you bear the name. Like those of old, you say you are Jews and are not, but do lie. I am not now speaking of any who have fallen into sin and have suffered our rebuke…I mean others of you whose lives are all that could be desired openly, and yet there is a worm at the heart of your profession; you are not vitally godly, you have a name to live, and you keep that name untarnished as yet, but you are dead. Search ye yourselves; let your prayer be, “Gather not my soul with sinners, nor my life with bloody men.” I am as concerned about myself as about you, that I should be found “accepted in the Beloved;” lest after having preached to others I myself should be a castaway! Do let it be a matter of solemn anxiety with each one. If you have never come to Jesus, come now; if you have never sought holiness of life, seek it now. If you have never had the wedding garment, it is yet procurable; go ye to Him who freely gives it, the Lord will not refuse you; go to-day and He will accept you. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm