Comforting His Own and Smiting His Foes

…he saw there a man which had not on a wedding garment… – Matthew 22:11

The day of comfort to His saints is also the day of vengeance of our God. He who comes to comfort all that mourn comes at the same time to smite the rebellious with a rod of iron. The judge begins by seeing, “He saw there a man.” The parable represents but one such man as present, yet the king saw him at once, he fixed his flaming eyes on that one. I suppose it was a greater crowd than this, but the king fixed his eyes on the solitary offender at once. Does the parable speak of only one because we may expect to find only one hypocrite in a church? Alas! there have been many such at the wedding feast, but one only is mentioned to show us that if there were but one, God would find him out; and being many, the sinners in Zion may be the more sure that they will not escape. It is possible that none of the guests may have noticed the man’s garments; the parable makes no remark upon any expostulations made to him by others; perhaps they were all so taken up with the sight of the king, and so glad to be at the feast themselves, that they had no heart to make remarks upon others. But this is certain, that the king detected at once the absence of what was requisite to the marriage feast. It was not the presence of anything offensive, but the absence of something which was requisite. He did not say to the unworthy guest, “Thou hast rags upon thee,” or “thou art filthy.” or “thou hast an unwashed face”; he enquired solely into the absence of the peculiar badge which denoted a loving guest. God will judge, and does continually judge His church upon this question, the absence of what is absolutely necessary to being a Christian, the absence of honouring the Son, and obeying the Father…The one thing needful is to accept loyally the Lord as King. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Rebels Are Taken Away

And when the king came in to see the guests, he saw there a man which had not on a wedding garment…Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. – Matthew 22:11,13

An ungodly man may lie down in the church of God with the lambs of the flock, and nothing may lead you to suspect his true character, but when the time comes for him to make profit by sin, or to get pleasure by sin, or to escape from persecution by sin, then you find out what he is…Changes in the conditions of the church, changes in the condition of the individual, all sorts of providential events go to make up the great sieve by which the wheat and the chaff are separated. The time when the King comes in to see His guests is not the last judgment, for that is the coming of the Son and not of the Father, and if it were intended in the parable, we would read that the prince came in to see his guests. We are led to view the King Himself as continually judging professors and detecting the rebels who place themselves among the saints; by this judgment of God men are taken away from the Church in their transgressions, bound hand and foot, and cast into the outer darkness, where there is weeping and gnashing of teeth. I do not know, my dear brethren, when God may be visiting this church, and taking away the men that are rebels in our midst, but I do know that when professors die it is not certain that all of them sleep in Jesus; but some of them are rooted up, like tares from among the wheat, and are bound up in bundles to burn. The division is going on constantly. The King’s presence is known to believers in the joy which they feel, but it is made known to hypocrites by His cutting them off and appointing them their portion in eternal woe. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

At the Banquet of Mercy

And when the king came in to see the guests… – Matthew 22:11

“The king came in to see his guests.” This, I say, was the crowning point of the entire banquet. Observe that he came in after they were in their places. They did not see him before they had entered his halls. When an inferior entertains a superior he always advances to the door to meet him and waits until he comes…but when a superior entertains an inferior the inferior may take his seat at the table, and when all is ready the noble host will come in. It is so in the banquet of mercy. You and I see nothing of God, by way of communion with Him, until first we have been brought in by the message of mercy to the marriage-feast of the gospel; for, indeed, until then a sight of God would strike us with terror-

“Till God in human flesh I see,
My thoughts no comfort find;
The holy, just, and sacred Three
Are terrors to my mind;

But when Immanuel’s face appear,
My hope, my joy, begins;
His name forbids my slavish fear,
His grace removes my sins.”

When I get to the banquet of mercy, then it is that I can dare to look at the King of kings, but not until then. What a joyous sight, a vision of the God and Father of our Lord Jesus Christ, the Father of glory as He appears in the gospel, feasting us upon His fatlings. An incarnate God makes God visible to us and makes us happy in the sight. “How canst thou see My face and live?” was the old question, but, behold, it is answered this day. At the marriage union of Christ with His people we see the face of the King in His beauty, and our souls not only live, but we have life more abundantly. ~ C.H. Spurgeon

https://www.blueletterbible.org/kjv/mat/22/11/s_951011

The King at His Feast

And when the king came in to see the guests… – Matthew 22:11

“The king came in to see the guests.” What an honour and privilege this was to the poor creatures whom his royal munificence had brought together! Was it not indeed the chief point of the entire festival’? What would church fellowship be if it had not the fellowship of God with it? To sit with my dear brethren and rejoice in their love is exceedingly delightful; but the best wine is fellowship with the Father, and with His Son Jesus Christ. The king did not provide the banquet and leave his guests to eat by themselves, but he “came in,” and into every gospel church gathered according to His command the King will come. I am sure the most fervent desire of this church is that the King may personally visit us. We trust He is with us, but we want Him yet more fully to reveal Himself. Our cry is, “Come, great King, with all Thy glorious power, with Thy Spirit and with Thy glorious Son, and manifest Thyself to us as Thou dost not unto the world.” When the king came into the banqueting chamber he saw the guests, and they also saw him. It was a mutual revelation. Ever sweet is this to the saints, that their God looks upon them; His look brings no terror to our minds when we are loyal and loving. “Thou God seest me” is sweet music. We desire to abide for ever beneath the divine inspection, for it is an inspection of unbounded love. He sees our faults-it is to remove them; He notes our imperfections, it is to cleanse them away. Behold me, O great King, and lift up Thine eyes upon me, accepting me in the Beloved. What joy it is to us who are saved in Christ Jesus that we also can see Him! “Through a glass darkly,” I grant you we behold Him, for as yet we are not fit to behold the full splendour of His Godhead! but yet how sweetly doth He reveal Himself to our souls and unveils His eternal love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

“What was the wedding garment?” 

And be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith… – Philippians 3:9

Many a time the question has been asked: “What was the wedding garment?” It is a question which need not be curiously pried into. So many answers have been given that I conclude that if our Saviour had intended any one specific thing He would have expressed Himself more plainly, so that we would have been able, without so much theological disputing, to have understood what He meant. It seems to me that our Lord intended much more than any one thing. The guests were bidden to come to the wedding to show their respect to the king and prince; some would not come at all, and so showed their sedition; this man came, and when he heard the regulation, that a certain garment should be put on, comely in appearance and suitable for the occasion, he determined that he would not wear it. In this act of rebellion, he went as far in opposition as they did who would not come at all, and he went a little further, for in the very presence of the guests and of the king he dared to declare his disloyalty and contempt. Alas, how many are willing enough to receive gospel blessings, but they are still at enmity with God and have no delight in the only Begotten Son. Such will dare to use the forms of godliness, and yet their hearts are full of rebellion against the Lord. The wedding garment represents anything which is indispensable to a Christian, but which the unrenewed heart is not willing to accept; anything which the Lord ordains to be a necessary attendant of salvation, against which selfishness rebels. Hence it may be said to be Christ’s righteousness imputed to us, for alas, many nominal Christians kick against the doctrine of justification by the righteousness of the Saviour and set up their own self-righteousness in opposition to it. To be found in Christ, not having our own righteousness, which is of the law, but having the righteousness which is of God by faith, is a very prominent badge of a real servant of God, and to refuse it is to manifest opposition to the glory of God, and to the name, person, and work of His exalted Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Value of Living by Faith

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him. For whosoever shall call upon the name of the Lord shall be saved. – Romans 10:12,13

What does experience say about believing in Christ! Experience says that it is the grandest way of living in the world. I assure you that I daily find the value of living by faith. In hours of dire distress and great heaviness of spirit, of which I know enough, I prove the power of faith in Jesus. Ah, my Lord, what should I do then if I could not as “a poor sinner, and nothing at all” find Christ to be my “all in all.” Fair-weather sailors, who go out in their little painted perfection boats, are people who have had small temptation and little soul-trouble. They are generally gentlemen in good health, with regular incomes and sweet tempers, and so they soon reach their imaginary sinlessness -vain creatures that they are but you never get any of that among the poor, suffering, tried people of God. In stormy weather our beauty and glory soon turn pale; when the devil meets us face to face, he cracks up our tinsel perfection with a blow. He laughs at all our comeliness for he knows that it is a hollow cheat, a vile sham. In the moments when the soul is in the lowest depths, faith is the only way to live…How blessed it is when a child of God has actually fallen into sin, -God keep us so that we never may, -but if guilt is on the soul, what is a poor creature to do? He can do nothing unless he has learned this precious truth, that he is nothing at all, and Jesus Christ is his all in all. Then he knows that Jesus will blot out his transgressions, and create in him a clean heart, and restore him to Himself again, though now, like David, his sin is ever before him.

 When God gives you growth in grace and fruitfulness in good works it will be your safety to be as little as ever you were, and to trust in nothing but the work of the Lord. This blessed faith keeps men down when they are apt to go up, and up when otherwise they would be apt to go down. It is a holy balancing pole: we can walk the narrowest line with this in our hands and fear no fall. Ourselves nothing, Christ everything-that is it. Keep to it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm

Trust Altogether to the Blood and Merits of Jesus Christ

For the scripture saith, Whosoever believeth on Him shall not be ashamed. – Romans 10:11

“Whosoever believeth on Him shall not be ashamed.” “Whosoever.” Whatever man in all the world, throughout all the ages, shall come and trust on Christ shall never be ashamed of having done so…You know what Cardinal Bellarmine said: he was a great antagonist of Luther, and thought that we might trust in our works; but, looking it all over, he admitted that inasmuch as no man could be quite sure that he had done enough good works, it was perhaps best on the whole and safest to trust altogether to the blood and merits of Jesus Christ…There is really no other hope, for if you get a little bit of your own works put into the building, of your hope, you have just so much rotten timber in the fabric, and that rot will plague the whole house, and turn it into dust at the last. No man that rested in Christ, and Christ alone, ever was ashamed of his hope; and none ever shall be. There is sure ground here. The Rock of Ages never fails.

No man is forbidden to believe; “for there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon Him.” There never was a sinner yet to whom God said, “You must not trust My Son”: on the contrary, it is written, “Him that cometh to Me I will in no wise cast out.” …Read this verse, “All that the Father giveth Me shall come to Me; and him that cometh to Me I will in no wise cast out.” Whoever will in the whole world believe in Christ may do so; he is neither too old or too young, or too rich, or too poor, or too wicked, or too moral; if he will but trust Christ he shall be saved, and he is fully allowed and permitted, yea, commanded to believe and live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1700.cfm