So Bright is Our Prospect

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. – 1 Corinthians 2:9

The ungodly man’s look-out is dark and dreary: when he dares open the window and look, what seeth he? Come hither, come hither, ungodly man, I must take thee to the battlements of thine house and bid thee look abroad. What seest thou? Ah, he closes his eyes and refuses to look, for he sees a river, the name of which is Death, and he seeth that the waves are black and foaming with the wrath of God. Look, sir, look, I pray you, for to close your eyes upon it will not dry it up. And see you what is beyond that river? Ah, he dares not think for after death to him cometh hell and the wrath of God. O man, look, I beseech thee, look, for it will be thy portion except thou relent and fly to Christ for mercy. But no, he covers his eyes, and gets him back to his gaieties, for he cannot bear to look at what will surely be his portion. But come, thou Christian, thou who hast washed thy robes and made them white in the blood of the Lamb; what seest thou? Suppose it should be thy lot to die before the Master comes in the Second Advent, what seest thou? “I see,” saith he, “but a couch whereon I recline and close mine eyes on earth to open them in heaven; I see angels waiting round that bed, and the Master, the Lord of life, ready to receive my spirit.” “What next do you see?” “Nay, I cannot tell you, for my eyes are dazzled with the glory, and my tongue is not able to describe what God revealeth to His children by His Spirit; but there is the never-ending glory, for ever with the Lord, the rest that knows no fear, the Sabbath without end.” Oh, the glory, the glory that lasteth on for aye in the presence of the Master whom we have served, and the Father who hath loved us of old! This is your prospect now; and brethren, as your prospect is so bright, I beseech you do ye more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

God is Yours

…and I will be to them a God, and they shall be to Me a people -Hebrews 8:10

…the poorest Christian possesses more than the richest unbeliever. You shall set before me now the pauper who is a believer, and the emperor who has no faith in Christ, and I am persuaded that the poor, aged pauper would not exchange her lot though the imperial purple should be offered her. She would refuse to leave her Savior though the world were offered her. While the poor believer feels that his God is his portion he despises rather than covets the glories of the world. Brethren in Christ, you know right well that you possess the covenant of grace, a covenant rich beyond comparison…More than that, you have Christ in the covenant, and Christ is all. All the glories of His immaculate manhood and His infinite Godhead, and all His merits, and all His conquests, and all His glories, all are yours, seeing you are His. And what is most of all, God is yours. “I will be to them a God, and they shall be to Me a people.” And having God to be your God, Providence is yours-all things work together for your good. Life’s goods are yours and so are its ills; this world is yours and worlds beyond the river; time and eternity, things present and things to come, life and death, all are yours. And yet no good thing was yours by natural inheritance…they are all the gifts of the sovereign grace of God. Brethren, we are all debtors: who shall tell how much we owe?

Depths of mercy, that I, a sinner, should ever have a hope of heaven, but oh, heights of mercy! that I should be adopted into the family of God, and made a joint heir with Christ Jesus of all the heritage of the Firstborn of God; to have all that God is, and all that God has, to be the portion of my cup, this is grace indeed! My cup runneth over! Bless the Lord, O my soul!  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Omnipotence Doth Gird Us

Be ye therefore perfect, even as your Father which is in heaven is perfect. -Matthew 5:48

(W)hat is the indwelling Spirit within us? Is He not Omnipotence Himself? The Holy Ghost who has come upon us is no influence which might be limited in its efficacy; but He is a divine person, who dwelleth with us and shall be in us. Who shall set any limit to the power of that man in whom the Holy Ghost Himself dwells? All believers must never dare to say, “That habit we cannot give up.” We can and must overturn all the idols in our hearts. We may never say, “That height of devotion I can never reach.” Brethren, Omnipotence doth gird us; God giveth us the victory through Jesus Christ our Lord. We are never to sit down and say, “I must be a sinner up to such-and-such a point; I cannot get beyond that attainment.” What saith the Scripture? “Be ye perfect even as your Father which is in heaven is perfect;” after this perfection we are to strain, and towards this mark of our high calling we are to press. God who dwells in us is working in us daily to will and to do according to His own good pleasure, so that we can do what the dead sinner cannot do; we can do what sinners, without the Spirit, cannot do; and, if we can, we must. Surely, it is required of a man according to what he hath, and where much is given much will be required. Let us take care that we quench not the Spirit, that by our unbelief we restrain not His divine energies; but let us strive, God striving in us, after the highest conceivable standard of holiness and of separation from the world. O Spirit of God, do Thou help us that we may be sanctified by Thy grace in spirit, soul, and body. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Our Holy Conversation

But as He which hath called you is holy, so be ye holy in all manner of conversation -1 Peter 1:15

According as ye have received so will love suggest to you to render. Can any holiness be too precise in return for the infinite love which has been bestowed upon you from before the foundation of the world? Can any service be too hard to repay the suffering which your Savior bore for your redemption? Can any self-denial be too severe to prove that the Holy Spirit in you has subdued your flesh and overcome your corruptions? I say the argument appeals to your love: I will not utter it in legal tones lest you should think you hear the whip of the law behind me, but even the Master Himself would put it to you thus, “Inasmuch as I have loved you thus, and have redeemed you with such a price, and have begotten you unto Myself by the power of My Spirit, what manner of people ought ye to be in all holy conversation?” What must be expected from those so signally distinguished by the sovereign grace of God?

Again, it is certain that true Christians can do more than others. “Can,” saith one, “why, they can do nothing.” True, but through Christ that strengtheneth them they can do all things; and Christ does strengthen His people. I admit their weakness, I admit, nay, I mourn and experimentally lament, in my own person, their feebleness; but, for all that, they are strong in the Lord and in the power of His might. Jesus Christ lends to them His conquering energy, and, as His blood has overcome the enemy, they overcome through the blood of the Lamb. God has given them His Son, and in the power of Jesus they can and must vanquish sin. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

We Are More Than Others

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. -1 Peter 1:23

It is not mere talk, it is a fact that the believer in Christ is born again. He is not only as other men are, made by God, but he has been twice made, new born, new created in Christ Jesus. It is no fiction but a matter of truthful experience; we have passed from death unto life. We have received the Spirit of God into our souls, which has implanted in us a new nature higher than the nature of other men, as much higher than the common soul of man as the soul of man is above the nature of the beast; for the children of God are partakers of the divine nature, God dwelleth in them, and the Spirit of God inhabits them as a king inhabits his palace. They are more than other men. They are so not only because of their regeneration, but because of that eternal act of God which set them apart in the covenant of grace before ever the earth was. God has a chosen people. “I have chosen you out of the world,” saith Christ. There are some upon whom everlasting love fixed its eye of grace before ever the mountains pierced the clouds or the rivers sought the sea. These are more than others, and are infinitely more indebted to God’s love than others. He hath loved them with an everlasting love, and because of this He has drawn them to Himself. These men, because chosen of God, have been redeemed as other men were not. There is a sense in which the atonement of Christ reaches to all mankind; but, undoubtedly, Scripture teaches us that there is a people whom Christ has “redeemed from among men.” “He laid down his life for His sheep:” “He loved His church, and gave Himself for it.” There is a particular redemption, and in this every truly regenerated child of God is most certainly a partaker. Upon him is the blood mark, and he is Christ’s. Of all such, it may be said, “Ye are not your own, ye are bought with a price.” They have God’s nature in them, they have God’s election upon them, they have God’s redemption emancipating them, so that they are more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Deceits, Impostures, and Hypocrisies

Ye are the salt of the earth: but if the salt have lost its savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. -Matthew 5:13

There are legitimate reasons why the world, the church, and our Lord Jesus Christ Himself, may expect more from Christians than from the rest of mankind. And the first is, because they profess more. Professions should always be supported by facts, or else they are deceits, impostures, and hypocrisies. A Christian professes himself to be a renewed man; he has learned the evil of sin, repented of it, and fled from it to Christ Jesus; he professes to have been pardoned, and to have received a new heart and a right spirit; he professes, also, to be a child of God, and an heir of heaven. Other men do not profess this…Now, Christian, if you profess this, your life must prove it, or else, if your life gives the lie to your religious pretensions, you stand convicted of a flagrant falsehood, a fraud on men and a felony against God. It is a high crime and misdemeanor for a man to assume the name of a son of God, when he is utterly devoid of the divine nature, and lives in unholiness. In proportion as the privilege and the honor of a child of God is great, the sin of false pretensions to grace is increased. If you say you are regenerated, renewed, and sanctified, then be all that this means, or else cease your boasting…The world, in these times, will be sure to ask for proofs; the age for mere assertion is over. Men will say to you, you claim to have experienced this, and to be that; now, just act accordingly and we will believe you; and, if you do not give them a fair and honest reply, they will not mutter it in secret places, but they will make it plain to your face that they believe you to be a mere pretender; and, what is worse, they will blame the Christian religion of which you are so unworthy a professor…God save us from making a profession if we have not grace to live up to it.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

The Test

And if ye salute your brethren only, what do ye more than others? do not even the publicans so? -Matthew 5: 47

Too many persons judge themselves by others; and if upon the whole they discover that they are no worse than the mass of mankind, they give themselves a mark of special commendation; they strike a sort of average amongst their neighbors, and if they cannot pretend to be the very best, yet, if they are not the very worst, they are pretty comfortable. There are certain scribes and Pharisees among their acquaintance, who fast thrice in the week, and pay tithes of all they possess, and they look upon those as very superior persons whom they would not attempt to compete with them; but they thank God that they are far above those horrible publicans, and those dreadful sinners, who are put outside the pale of society, and, therefore, they feel quite easy in their minds, and they go to their place of worship as if they were saints, and bear the name of Christian as if it belonged to them; they share in Christian privileges, and sit with God’s people, as if they were truly of the family, their marks and evidences being just these, that they do about as much upon the whole as other people, and if they are not first they are not altogether last. The nests of such people ought to be grievously disturbed when they read the chapter (of Matthew 5) before us, for there the Master insists upon a higher standard than the world’s highest, and tells us that except our righteousness exceeds that of the scribes and Pharisees, we cannot enter into the kingdom of heaven. In our text, the great Master asks of those who are professors of His faith, that they should not only do as much as others to prove their title, but that they should do more than others; and He makes this a test question concerning their being really His followers: “What do ye more than others?” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm