Holiness vs. Morality

For God hath not called us unto uncleanness, but unto holiness. – 1 Thessalonians 4:7

Holiness excludes immorality, but morality does not amount to holiness; for morality may be but the cleaning of the outside of the cup and the platter, while the heart may be full of wickedness. Holiness deals with the thoughts and intents, the purposes, the aims, the objects, the motives of men. Morality does but skim the surface, holiness goes into the very caverns of the great deep; holiness requires that the heart shall be set on God, and that it shall beat with love to Him. The moral man may be complete in his morality without that. Methinks I might draw such a parallel as this: Morality is a sweet, fair corpse, well washed and robed, and even embalmed with spices; but holiness is the living man, as fair and as lovely as the other, but having life. Morality lies there, of the earth, earthy, soon to be food for corruption and worms; holiness waits and pants with heavenly aspirations, prepared to mount and dwell in immortality beyond the stars. These twains are of opposite nature: the one belongs to this world, the other belongs to that world beyond the skies. It is not said in heaven, “Moral, moral, moral art Thou, O God!” but “Holy, holy. holy art Thou. O Lord!” You note the difference between the two words at once. The one, how icy cold; the other, oh, how animated! Such is mere morality, and such is holiness! Moralist! -I know I speak to many such, -remember that your best morality will not save you; you must have more than this, for without holiness, -and that not of yourself, it must be given you of the Spirit of God, -without holiness, no man shall see the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2902.cfm

Pursue Holiness

Pursue peace with all people, and holiness, without which no one will see the Lord – Hebrews 12:14

There has been a desperate attempt made by certain Antinomians to get rid of the injunction which the Holy Spirit here means to enforce. They have said that this is the imputed holiness of Christ. Do they not know, when they so speak, that, by an open perversion, they utter that which is false? I do not suppose that any man in his senses can apply that interpretation to the context, “Follow peace with all men, and holiness.” Now, the holiness meant is evidently one that can be followed like peace; and it must be transparent to any ingenuous man that it is something which is the act and duty of the person who follows it. We are to follow peace; this is practical peace, not the peace made for us, but “the fruit of righteousness which is sown in peace of them that make peace.” We are to follow holiness,-this must be practical holiness; the opposite of impurity, as it is written, “God hath not called us unto uncleanness, but unto holiness.” The holiness of Christ is not a thing to follow; I mean, if we look at it imputatively. That we have at once; it is given to us the moment we believe. The righteousness of Christ is not to be followed; it is bestowed upon the soul in the instant when it lays hold of Christ Jesus. This is another kind of holiness. It is, in fact, as every one can see who chooses to read the connection, practical, vital holiness which is the purport of this admonition. It is conformity to the will of God, and obedience to the Lord’s command. It is, in fine, the Spirit’s work in the soul, by which a man is made like God, and becomes a partaker of the divine nature, being delivered from the corruption which is in the world through lust. No straining, no hacking at the text can alter it. There it stands, whether men like it or not… and it means no other than what it says: “Without holiness,”-practical, personal, active, vital holiness,-“no man shall see the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2902.cfm

Excel in Purity

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. -Matthew 5:28

The ungodly man says, “Well, I do not commit any act of fornication; you do not hear me sing a lascivious song,” and saying that he feels content: but the Christian’s Master expects us to carry the point a great deal farther. An unchaste look is a crime to us, and an evil thought is a sin. Oh, it shocks me beyond measure when I hear of professedly Christian people who fall into the commission of immodest actions,-not such as are called criminal in common society, but loose, fleshly, and full of lasciviousness. I beseech all of you in your conversation with one other, avoid anything which has the appearance of impurity in this respect. Looks and gestures step by step lead on to fouler things, and sport which begins in folly ends in lewdness. Be ye chaste as the driven snow, let not an immodest glance defile you. We do not like to say much about these things, they are so delicate, and we tremble lest we should suggest what we would prevent; but, oh, by the tears of Jesus, by the wounds of Jesus, by the death of Jesus, hate even the garment spotted by the flesh; and avoid everything that savours of unchastity. Flee youthful lusts as Joseph did. Run any risk sooner than fall into uncleanness, for it is a deep ditch, and the abhorred of the Lord shall fall therein. Strong temptation lie in wait for the young in a great city like this, but let the young man learn of God to cleanse his way, by taking heed thereto according to His word. May you all be kept from falling, and be presented faultless before the presence of God with exceeding great joy. You are not to be commonly chaste, you are to be much more than that: the very look and thought of impurity are to be hateful to you. Help us, O Spirit of God. ~C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

So Bright is Our Prospect

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. – 1 Corinthians 2:9

The ungodly man’s look-out is dark and dreary: when he dares open the window and look, what seeth he? Come hither, come hither, ungodly man, I must take thee to the battlements of thine house and bid thee look abroad. What seest thou? Ah, he closes his eyes and refuses to look, for he sees a river, the name of which is Death, and he seeth that the waves are black and foaming with the wrath of God. Look, sir, look, I pray you, for to close your eyes upon it will not dry it up. And see you what is beyond that river? Ah, he dares not think for after death to him cometh hell and the wrath of God. O man, look, I beseech thee, look, for it will be thy portion except thou relent and fly to Christ for mercy. But no, he covers his eyes, and gets him back to his gaieties, for he cannot bear to look at what will surely be his portion. But come, thou Christian, thou who hast washed thy robes and made them white in the blood of the Lamb; what seest thou? Suppose it should be thy lot to die before the Master comes in the Second Advent, what seest thou? “I see,” saith he, “but a couch whereon I recline and close mine eyes on earth to open them in heaven; I see angels waiting round that bed, and the Master, the Lord of life, ready to receive my spirit.” “What next do you see?” “Nay, I cannot tell you, for my eyes are dazzled with the glory, and my tongue is not able to describe what God revealeth to His children by His Spirit; but there is the never-ending glory, for ever with the Lord, the rest that knows no fear, the Sabbath without end.” Oh, the glory, the glory that lasteth on for aye in the presence of the Master whom we have served, and the Father who hath loved us of old! This is your prospect now; and brethren, as your prospect is so bright, I beseech you do ye more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Omnipotence Doth Gird Us

Be ye therefore perfect, even as your Father which is in heaven is perfect. -Matthew 5:48

(W)hat is the indwelling Spirit within us? Is He not Omnipotence Himself? The Holy Ghost who has come upon us is no influence which might be limited in its efficacy; but He is a divine person, who dwelleth with us and shall be in us. Who shall set any limit to the power of that man in whom the Holy Ghost Himself dwells? All believers must never dare to say, “That habit we cannot give up.” We can and must overturn all the idols in our hearts. We may never say, “That height of devotion I can never reach.” Brethren, Omnipotence doth gird us; God giveth us the victory through Jesus Christ our Lord. We are never to sit down and say, “I must be a sinner up to such-and-such a point; I cannot get beyond that attainment.” What saith the Scripture? “Be ye perfect even as your Father which is in heaven is perfect;” after this perfection we are to strain, and towards this mark of our high calling we are to press. God who dwells in us is working in us daily to will and to do according to His own good pleasure, so that we can do what the dead sinner cannot do; we can do what sinners, without the Spirit, cannot do; and, if we can, we must. Surely, it is required of a man according to what he hath, and where much is given much will be required. Let us take care that we quench not the Spirit, that by our unbelief we restrain not His divine energies; but let us strive, God striving in us, after the highest conceivable standard of holiness and of separation from the world. O Spirit of God, do Thou help us that we may be sanctified by Thy grace in spirit, soul, and body. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Our Holy Conversation

But as He which hath called you is holy, so be ye holy in all manner of conversation -1 Peter 1:15

According as ye have received so will love suggest to you to render. Can any holiness be too precise in return for the infinite love which has been bestowed upon you from before the foundation of the world? Can any service be too hard to repay the suffering which your Savior bore for your redemption? Can any self-denial be too severe to prove that the Holy Spirit in you has subdued your flesh and overcome your corruptions? I say the argument appeals to your love: I will not utter it in legal tones lest you should think you hear the whip of the law behind me, but even the Master Himself would put it to you thus, “Inasmuch as I have loved you thus, and have redeemed you with such a price, and have begotten you unto Myself by the power of My Spirit, what manner of people ought ye to be in all holy conversation?” What must be expected from those so signally distinguished by the sovereign grace of God?

Again, it is certain that true Christians can do more than others. “Can,” saith one, “why, they can do nothing.” True, but through Christ that strengtheneth them they can do all things; and Christ does strengthen His people. I admit their weakness, I admit, nay, I mourn and experimentally lament, in my own person, their feebleness; but, for all that, they are strong in the Lord and in the power of His might. Jesus Christ lends to them His conquering energy, and, as His blood has overcome the enemy, they overcome through the blood of the Lamb. God has given them His Son, and in the power of Jesus they can and must vanquish sin. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

We Are More Than Others

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. -1 Peter 1:23

It is not mere talk, it is a fact that the believer in Christ is born again. He is not only as other men are, made by God, but he has been twice made, new born, new created in Christ Jesus. It is no fiction but a matter of truthful experience; we have passed from death unto life. We have received the Spirit of God into our souls, which has implanted in us a new nature higher than the nature of other men, as much higher than the common soul of man as the soul of man is above the nature of the beast; for the children of God are partakers of the divine nature, God dwelleth in them, and the Spirit of God inhabits them as a king inhabits his palace. They are more than other men. They are so not only because of their regeneration, but because of that eternal act of God which set them apart in the covenant of grace before ever the earth was. God has a chosen people. “I have chosen you out of the world,” saith Christ. There are some upon whom everlasting love fixed its eye of grace before ever the mountains pierced the clouds or the rivers sought the sea. These are more than others, and are infinitely more indebted to God’s love than others. He hath loved them with an everlasting love, and because of this He has drawn them to Himself. These men, because chosen of God, have been redeemed as other men were not. There is a sense in which the atonement of Christ reaches to all mankind; but, undoubtedly, Scripture teaches us that there is a people whom Christ has “redeemed from among men.” “He laid down his life for His sheep:” “He loved His church, and gave Himself for it.” There is a particular redemption, and in this every truly regenerated child of God is most certainly a partaker. Upon him is the blood mark, and he is Christ’s. Of all such, it may be said, “Ye are not your own, ye are bought with a price.” They have God’s nature in them, they have God’s election upon them, they have God’s redemption emancipating them, so that they are more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm