Live and Do This

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is a very great  fault in any ministry if the doctrine of justification by faith alone be not most clearly taught. I will go further, and add, that it is not only a great fault, but a fatal one; for souls will never find their way to heaven by a ministry that is indistinct upon the most fundamental of gospel truths. We are justified by faith, and not by the works of the law. The merit by which a soul enters heaven is not its own; it is the merit of our Lord and Savior Jesus Christ…it is a dangerous state of things if doctrine is made to drive out precept, and faith is held up as making holiness a superfluity. Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God. It is not by personal holiness that a man shall enter heaven, but yet without holiness shall no man see the Lord. It is not by good works that we are justified, but if a man shall continue to live an ungodly life, his faith will not justify him; for it is not the faith of God’s elect; since that faith is wrought by the Holy Spirit, and conforms men to the image of Christ. We must learn to place the precepts in their right position. They are not the base of the column, but they are the capital of it. Precepts are not given to us as a way to obtain life, but as the way in which to exhibit life. The commands of Christ are not upon the legal tenor of “this do and live,” but upon the gospel system of “live and do this.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Striving is Needed

Let no man beguile you of your reward.- Colossians 2:18

There is an allusion here to the prize which was offered to the runners in the Olympic games, and it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the Christian life is-not a thing of sleepiness or haphazard, not a thing to be left now and then to a little superficial consideration? It must be a matter which demands all our strength, so that when we are saved there is a living principle put within us which demands all our energies, and gives us energy over and above any that we ever had before. Those who dream that carelessness will find its way to heaven have made a great mistake. The way to hell is neglect, but the way to heaven is very different. “How shall we escape if we neglect so great salvation?” A little matter of neglect brings you to ruin, but our Master’s words are “Strive to enter in at the straight gate, for many, I say unto you, shall seek”-merely seek-“to enter in, and shall not be able.” Striving is needed more than seeking. Let us pray that God the Holy Spirit would always enable us to be in downright, awful earnest about the salvation of our souls. May we never count this a matter of secondary importance, but may we seek first, and beyond everything else, the kingdom of God and His righteousness. May we lay hold on eternal life; may we so run that we may obtain. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3466.cfm

The Lord’s Battlements

For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us. – 2 Corinthians 1:20 

The Christian man can go away with the reflection that his battlements can never be taken away, because they are the Lord’s. We rely upon the electing love of Jehovah-Father, Son, and Holy Ghost; we trust in the redeeming blood of Jesus Christ, the Everlasting Son; we depend wholly upon the merits, blood, and righteousness of Jehovah-Tsidkenu-the Lord our righteousness; we are confiding in the Holy Spirit. We confess that we are nothing of ourselves-that it is not of him that willeth, or of him that runneth, but of God that showeth mercy. We do not acknowledge one scrap of the creature in our salvation nor one atom of self; we rely entirely upon covenant love, upon covenant mercy, covenant oaths, covenant faithfulness, covenant immutability, and resting on these, we know our battlements cannot be taken away. Oh, Christian! with these walls surrounded thou mayest laugh at all thy foes. Can the devil touch thee now? He shall only look upon thee and despair. Can doubts and fears take away our battlements? No: they stand fast and firm, and our poor fears are but as straws dashed against the wall by the wind; for, “though we believe not, yet He abideth faithful,” and not all the temptations of a sinful world, or our own carnal hearts, can separate us from the Saviour’s love. We have a city, the walls of which are mighty, the foundations of which are eternal; we have a God who says, “I the Lord do keep her, and do water her every moment, lest any hurt her, I will keep her day and night.” Trust Christian, here, salvation shall God appoint for walls and bulwarks. Surrounded with these, thou mayest smile at all thy foes. But take heed you add nothing to them, for if ye do, the message will be, Take away the battlements, they are not the Lord’s.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0038.cfm

Believe the Threat and the Promise

And God said unto Noah, The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth… Thus did Noah; according to all that God commanded him, so did he. -Genesis 6:13, 22

Faith is to be exercised about the commandments; for David says, “I have believed Thy commandments.” Faith is to be exercised upon the promises; for there its sweetest business lies. But, believe me, you cannot have faith in the promise unless you are prepared to have faith in the threatening also. If you truly believe a man, you believe all that he says. He who does not believe that God will punish sin, will not believe that God will pardon it through the atoning blood. He who does not believe that God will cast unbelievers into hell, will not be sure that he will take believers into heaven. If we doubt God’s Word about one thing, we shall have small confidence in it upon another thing. Sincere faith in God must treat all God’s Word alike; for the faith which accepts one word of God and rejects another is evidently not faith in God, but faith in our own judgment, faith in our own taste. Only that is true faith which believes everything that is revealed by the Holy Spirit, whether it be joyous or distressing. Noah had, in this case, received a promise; but, as the dark background to it, he had listened to the terrible threatening that God would destroy all living things with a flood: his faith believed both the warning and the promise. If he had not believed the threat, he would not have prepared an ark, and so would not have received the promise…With solemn awe believe the bitter word of judgment, that the word of mercy may be sweet to you. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2147.cfm

Trust Wholly in Christ

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: – Colossians 1:27

Whatever there is in us that is not of Christ and the work of His Spirit, will have to come out of us, and blessed be the day in which it is ejected…Wood, hay, stubble, are quick building, but they are also quick burning; only that which belongs to “Christ formed in me the hope of glory,” will prove to be gold, silver, precious stones, this may seem slow building, but it will abide the fire. O Christian, pray much and labor much to have Christ in thee, for He is all that is worth having in thee. He is only the husk of a Christian who has not the precious kernel of Christ in his heart. Christ on the cross saves us by becoming Christ in the heart. Jesus is indeed all for us, all to us, all in us…We trust wholly in Him. I often question myself upon many Christian graces, but there is one thing I never can doubt about, and that is I know I have no other hope but in the blood and righteousness of Jesus Christ. If a soul can perish relying with all its power upon the finished work of the Savior, then I shall perish; but if saving faith be an entire reliance upon Him whom God hath sent forth to be a propitiation for sin, then I can never perish until God’s word be broken. Can you not say that, dear brethren, and will it not yield you comfort? Have you anything else you could trust to? Have you one good work that you could rely upon? Is there a prayer you have ever offered, an emotion you have ever felt, that you would dare to use as a buttress, or as in some degree a prop, to your hope of salvation? I know you reply, “I have nothing, nothing, nothing, nothing; but Christ my Savior is all my salvation and all my desire, and I abhor the very idea of putting anything side by side with Him as a ground of my dependence before God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1006.cfm

The Absolute Essential to True Godliness

Charity beareth all things, believeth all things, hopeth all things, endureth all things. – 1Corinthians 13:7

The grace of charity, or love, of which so much is most admirably spoken in this chapter, is absolutely essential to true godliness. So essential is it that, if we have everything beside, but have not charity, it profiteth us nothing. The absence of charity is absolutely fatal to vital godliness; so saith the Holy Ghost in this chapter. When, then, you read the apostle’s high encomiums of charity, do not say, “This is a fancy virtue to which certain special saints have attained, and we are bound to admire them for it, but we need not imitate them.” Far from it. This charity is the common, everyday livery of the people of God. It is not the prerogative of a few; it must be the possession of all. Do not, therefore, however lofty the model may be, look up to it as though you could not reach it: you must reach it. It is put before you not only as a thing greatly desirable, but as absolutely needful; for if you excelled in every spiritual gift, yet if you had not this all the rest would profit you nothing whatever. One would think that such excellent gifts might benefit us a little, but no, the apostle sums them all up, and saith of the whole, “it profiteth me nothing.” I pray that this may be understood of us at the very beginning, lest we should manage to slip away from the truth taught us by the Holy Ghost in this place, and should excuse ourselves from being loving by the notion that we are so inconsiderable that such high virtue cannot be required of us, or so feeble that we cannot be expected to attain to it. You must attain it, or you cannot enter into eternal life, for if any man have not the Spirit of Christ he is none of His, and the Spirit of Christ is sure to beget the charity of our text, which “beareth all things, believeth all things, hopeth all things, endureth all things.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1617.cfm

Christ’s Love to Us and Our Love to Christ

We love Him, because He first loved us.- 1 John 4:19

We first learn of His love to us, and then as the result of that, we are brought to love Him. Ours is a poor little love, not worthy of His acceptance; but, such as it is, we give it all to Him; and He will not refuse it, or despise it. Oh, that we all might be joined to Christ in love now!

“I give my heart to Thee,
O Jesus, most desired!
And heart for heart the gift shall be,
For Thou my soul hast fired:
Thou hearts alone would’st move,
Thou only hearts dost love;
I would love Thee as Thou lov’st me,
O Jesus most desired!”

In this loving union, Christ’s love to us and our love to Christ flow in the same channel. Together they make a stream of love of a glorious kind. We love one another for Christ’s sake; we love sinners for Christ’s sake. We love the truth as Christ loves the truth. We love the Father in the same manner that Christ loves the Father, though not to the same degree. There is, in fact, but one love in the Head and in all the members. What the Head loves all the body loves. As one man we go with Christ. Being united to Him, His desires and longings become our desires and longings too; we grow into His likeness, and “are changed into the same image from glory to glory, even as by the Spirit of the Lord.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2245.cfm