Omnipotence Doth Gird Us

Be ye therefore perfect, even as your Father which is in heaven is perfect. -Matthew 5:48

(W)hat is the indwelling Spirit within us? Is He not Omnipotence Himself? The Holy Ghost who has come upon us is no influence which might be limited in its efficacy; but He is a divine person, who dwelleth with us and shall be in us. Who shall set any limit to the power of that man in whom the Holy Ghost Himself dwells? All believers must never dare to say, “That habit we cannot give up.” We can and must overturn all the idols in our hearts. We may never say, “That height of devotion I can never reach.” Brethren, Omnipotence doth gird us; God giveth us the victory through Jesus Christ our Lord. We are never to sit down and say, “I must be a sinner up to such-and-such a point; I cannot get beyond that attainment.” What saith the Scripture? “Be ye perfect even as your Father which is in heaven is perfect;” after this perfection we are to strain, and towards this mark of our high calling we are to press. God who dwells in us is working in us daily to will and to do according to His own good pleasure, so that we can do what the dead sinner cannot do; we can do what sinners, without the Spirit, cannot do; and, if we can, we must. Surely, it is required of a man according to what he hath, and where much is given much will be required. Let us take care that we quench not the Spirit, that by our unbelief we restrain not His divine energies; but let us strive, God striving in us, after the highest conceivable standard of holiness and of separation from the world. O Spirit of God, do Thou help us that we may be sanctified by Thy grace in spirit, soul, and body. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Our Holy Conversation

But as He which hath called you is holy, so be ye holy in all manner of conversation -1 Peter 1:15

According as ye have received so will love suggest to you to render. Can any holiness be too precise in return for the infinite love which has been bestowed upon you from before the foundation of the world? Can any service be too hard to repay the suffering which your Savior bore for your redemption? Can any self-denial be too severe to prove that the Holy Spirit in you has subdued your flesh and overcome your corruptions? I say the argument appeals to your love: I will not utter it in legal tones lest you should think you hear the whip of the law behind me, but even the Master Himself would put it to you thus, “Inasmuch as I have loved you thus, and have redeemed you with such a price, and have begotten you unto Myself by the power of My Spirit, what manner of people ought ye to be in all holy conversation?” What must be expected from those so signally distinguished by the sovereign grace of God?

Again, it is certain that true Christians can do more than others. “Can,” saith one, “why, they can do nothing.” True, but through Christ that strengtheneth them they can do all things; and Christ does strengthen His people. I admit their weakness, I admit, nay, I mourn and experimentally lament, in my own person, their feebleness; but, for all that, they are strong in the Lord and in the power of His might. Jesus Christ lends to them His conquering energy, and, as His blood has overcome the enemy, they overcome through the blood of the Lamb. God has given them His Son, and in the power of Jesus they can and must vanquish sin. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

We Are More Than Others

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. -1 Peter 1:23

It is not mere talk, it is a fact that the believer in Christ is born again. He is not only as other men are, made by God, but he has been twice made, new born, new created in Christ Jesus. It is no fiction but a matter of truthful experience; we have passed from death unto life. We have received the Spirit of God into our souls, which has implanted in us a new nature higher than the nature of other men, as much higher than the common soul of man as the soul of man is above the nature of the beast; for the children of God are partakers of the divine nature, God dwelleth in them, and the Spirit of God inhabits them as a king inhabits his palace. They are more than other men. They are so not only because of their regeneration, but because of that eternal act of God which set them apart in the covenant of grace before ever the earth was. God has a chosen people. “I have chosen you out of the world,” saith Christ. There are some upon whom everlasting love fixed its eye of grace before ever the mountains pierced the clouds or the rivers sought the sea. These are more than others, and are infinitely more indebted to God’s love than others. He hath loved them with an everlasting love, and because of this He has drawn them to Himself. These men, because chosen of God, have been redeemed as other men were not. There is a sense in which the atonement of Christ reaches to all mankind; but, undoubtedly, Scripture teaches us that there is a people whom Christ has “redeemed from among men.” “He laid down his life for His sheep:” “He loved His church, and gave Himself for it.” There is a particular redemption, and in this every truly regenerated child of God is most certainly a partaker. Upon him is the blood mark, and he is Christ’s. Of all such, it may be said, “Ye are not your own, ye are bought with a price.” They have God’s nature in them, they have God’s election upon them, they have God’s redemption emancipating them, so that they are more than others. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Live and Do This

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. – Matthew 5:16

It is a very great  fault in any ministry if the doctrine of justification by faith alone be not most clearly taught. I will go further, and add, that it is not only a great fault, but a fatal one; for souls will never find their way to heaven by a ministry that is indistinct upon the most fundamental of gospel truths. We are justified by faith, and not by the works of the law. The merit by which a soul enters heaven is not its own; it is the merit of our Lord and Savior Jesus Christ…it is a dangerous state of things if doctrine is made to drive out precept, and faith is held up as making holiness a superfluity. Sanctification must not be forgotten or overlaid by justification. We must teach plainly that the faith which saves the soul is not a dead faith, but a faith which operates with purifying effect upon our entire nature, and produces in us fruits of righteousness to the praise and glory of God. It is not by personal holiness that a man shall enter heaven, but yet without holiness shall no man see the Lord. It is not by good works that we are justified, but if a man shall continue to live an ungodly life, his faith will not justify him; for it is not the faith of God’s elect; since that faith is wrought by the Holy Spirit, and conforms men to the image of Christ. We must learn to place the precepts in their right position. They are not the base of the column, but they are the capital of it. Precepts are not given to us as a way to obtain life, but as the way in which to exhibit life. The commands of Christ are not upon the legal tenor of “this do and live,” but upon the gospel system of “live and do this.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1029.cfm

Striving is Needed

Let no man beguile you of your reward.- Colossians 2:18

There is an allusion here to the prize which was offered to the runners in the Olympic games, and it is well for us to remark how very frequently the Apostle Paul conducts us by his metaphors to the racecourse. Over and over again he is telling us so to run that we may obtain, bidding us to strive, and at other times to agonize, and speaking of wrestling and contending. Ought not this to make us feel what an intense thing the Christian life is-not a thing of sleepiness or haphazard, not a thing to be left now and then to a little superficial consideration? It must be a matter which demands all our strength, so that when we are saved there is a living principle put within us which demands all our energies, and gives us energy over and above any that we ever had before. Those who dream that carelessness will find its way to heaven have made a great mistake. The way to hell is neglect, but the way to heaven is very different. “How shall we escape if we neglect so great salvation?” A little matter of neglect brings you to ruin, but our Master’s words are “Strive to enter in at the straight gate, for many, I say unto you, shall seek”-merely seek-“to enter in, and shall not be able.” Striving is needed more than seeking. Let us pray that God the Holy Spirit would always enable us to be in downright, awful earnest about the salvation of our souls. May we never count this a matter of secondary importance, but may we seek first, and beyond everything else, the kingdom of God and His righteousness. May we lay hold on eternal life; may we so run that we may obtain. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3466.cfm

The Lord’s Battlements

For all the promises of God in Him are yea, and in Him Amen, unto the glory of God by us. – 2 Corinthians 1:20 

The Christian man can go away with the reflection that his battlements can never be taken away, because they are the Lord’s. We rely upon the electing love of Jehovah-Father, Son, and Holy Ghost; we trust in the redeeming blood of Jesus Christ, the Everlasting Son; we depend wholly upon the merits, blood, and righteousness of Jehovah-Tsidkenu-the Lord our righteousness; we are confiding in the Holy Spirit. We confess that we are nothing of ourselves-that it is not of him that willeth, or of him that runneth, but of God that showeth mercy. We do not acknowledge one scrap of the creature in our salvation nor one atom of self; we rely entirely upon covenant love, upon covenant mercy, covenant oaths, covenant faithfulness, covenant immutability, and resting on these, we know our battlements cannot be taken away. Oh, Christian! with these walls surrounded thou mayest laugh at all thy foes. Can the devil touch thee now? He shall only look upon thee and despair. Can doubts and fears take away our battlements? No: they stand fast and firm, and our poor fears are but as straws dashed against the wall by the wind; for, “though we believe not, yet He abideth faithful,” and not all the temptations of a sinful world, or our own carnal hearts, can separate us from the Saviour’s love. We have a city, the walls of which are mighty, the foundations of which are eternal; we have a God who says, “I the Lord do keep her, and do water her every moment, lest any hurt her, I will keep her day and night.” Trust Christian, here, salvation shall God appoint for walls and bulwarks. Surrounded with these, thou mayest smile at all thy foes. But take heed you add nothing to them, for if ye do, the message will be, Take away the battlements, they are not the Lord’s.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0038.cfm

Believe the Threat and the Promise

And God said unto Noah, The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth… Thus did Noah; according to all that God commanded him, so did he. -Genesis 6:13, 22

Faith is to be exercised about the commandments; for David says, “I have believed Thy commandments.” Faith is to be exercised upon the promises; for there its sweetest business lies. But, believe me, you cannot have faith in the promise unless you are prepared to have faith in the threatening also. If you truly believe a man, you believe all that he says. He who does not believe that God will punish sin, will not believe that God will pardon it through the atoning blood. He who does not believe that God will cast unbelievers into hell, will not be sure that he will take believers into heaven. If we doubt God’s Word about one thing, we shall have small confidence in it upon another thing. Sincere faith in God must treat all God’s Word alike; for the faith which accepts one word of God and rejects another is evidently not faith in God, but faith in our own judgment, faith in our own taste. Only that is true faith which believes everything that is revealed by the Holy Spirit, whether it be joyous or distressing. Noah had, in this case, received a promise; but, as the dark background to it, he had listened to the terrible threatening that God would destroy all living things with a flood: his faith believed both the warning and the promise. If he had not believed the threat, he would not have prepared an ark, and so would not have received the promise…With solemn awe believe the bitter word of judgment, that the word of mercy may be sweet to you. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2147.cfm