Here, Jesus, Here I Am!

He that believeth and is baptized shall be saved; but he that believeth not shall be damned. – Mark 16:16

To believe is as a man would do in a stream. It is said, that if we were to fold our arms, and lie motionless, we could not sink. To believe is to float upon the stream of grace. I grant you, you shall do afterward; but you must live before you can do. The gospel is the reverse of the law. The law says, “Do and live;” the gospel says, “Live first, then do.” The way to do, poor sinner, is to say, “Here, Jesus, here I am; I give myself to Thee.” I never had a better idea of believing than I once had from a poor countryman. I may have mentioned this before; but it struck me very forcibly at the time, and I can not help repeating it. Speaking about faith he said, “The old enemy has been troubling me very much lately; but I told him that he must not say any thing to me about my sins, he must go to my Master, for I had transferred the whole concern to Him, bad debts and all.” Believing is giving up all we have to Christ, and taking all Christ has to ourselves. It is changing houses with Christ, changing clothes with Christ, changing our unrighteousness for His righteousness, changing our sins for His merits. Execute the transfer, sinner; rather, may God’s grace execute it, and give thee faith in it; and then the law will be no longer thy condemnation, but it shall acquit thee. May Christ add His blessing! May the Holy Spirit rest upon us! And may we meet at last in heaven! Then will we “sing to the praise of the glory of His grace, wherein He hath made us accepted in the Beloved.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3254.cfm

Begotten Again to a Lively Hope

Blessed be the God and Father of our Lord Jesus Christ, which according to His abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead. – 1 Peter 1:3

Can men really believe that, after having been “begotten again to a lively hope,” that birth in God, through Christ, and by His Spirit, can yet fail? We have asked ourselves, Can men imagine that, after God hath once broken our chains, and set us free, He will call us back, and bind us once again, like Prometheus, to the great rocks of despair? Will He once blot out the handwriting that is against us, and then record the charge again? Once pardoned, then condemned? We trow, that had Paul been in the way of such men, he would have said, “Who is he that condemneth? It is Christ that died; yea, rather, that is risen again. Who shall lay anything to the charge of God’s elect?” There is no condemnation to us, being in Christ Jesus; we “walk not after the flesh, but after the Spirit.” It is a sweet thought, that Satan himself can never rob me of my pardon. I may lose my copy of it, and lose my comfort; but the original pardon is filed in heaven. It may be that gloomy doubts may arise, and I may fear to think myself forgiven: but

“Did Jesus upon me shine?
Then Jesus is for ever mine.”

“O! my distrustful heart!
How small thy faith appears.
Far greater, Lord, Thou art,
Than all my doubts and fears.
‘Midst all my sin, and fear, and woe,
Thy Spirit will not let me go.”

I love, at times, to go back to the hour when I hope I was forgiven through a Saviour’s blood. There is much comfort in it to remember that blessed hour when first we knew the Lord. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3254.cfm

The Blood Covenant

This is the blood of the testament which God hath enjoined unto you. – Hebrews 9:20

The blood of Jesus is the blood of the covenent. Long before this round world was made, or stars began to shine, God forsaw that He would make man. He also foresaw that man would fall into sin. Out of that fall of man His distinguishing grace and infinite sovereignty selected a multitude that no man can number to be His. But, seeing that they had offended against Him, it was necesary, in order that they might be saved, that a great scheme or plan should be devised, by which the justice of God should be fully satisfied, and yet the mercy of God should have full play. A covenant was therefore arranged between the persons of the blessed Trinity. It was agreed and solemnly pledged by the oath of the eternal Father that He would give unto the Son a multitude whom no man could number who should be His, His spouse, the members of His mystical body, His sheep, His precious jewels. These the Saviour accepted as His own, and then on His part, He undertook for them that He would keep the divine law that He would suffer all the penalties due on their behalf for offences against the law, and that He would keep and preserve every one of them until the day of His appearing. Thus stood the covenant, and on that covenant the salvation of every saved man and woman hangs…In that covenant, made between Himself and His Son, there was not a word said about our actions having any merit in them. We were regarded as though we were not, except that we stood in Christ, and we were only so far parties to the covenant as we were in the loins of Christ on that august day. We were considered to be the seed of the Lord Jesus Christ, the children of His care, the members of His own body. “According as He hath chosen us in Christ before the foundation of the world.” Oh, what grace it was that put your name and mine in the eternal roll, and provided for our salvation, provided for it by a covenant, by a sacred compact between the Father and His eternal Son, that we should belong to Him in the day when He should make up His jewels!~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3293.cfm

Do Not Hinder the Holy Spirit’s Work

Remember therefore from where you have fallen; repent and do the first works… – Revelation 2:5

Every member of a church who is living in secret sin, who is tolerating in his heart any thing that he knows to be wrong, who is not seeking eagerly his own personal sanctification, is to that extent hindering the work of the Spirit of God. “Be ye clean that bear the vessels of the Lord,” for to the extent that we maintain known unholiness, we restrain the Spirit. He cannot work by us as long as any conscious sin is tolerated. It is not over breaking of commandments that I am now speaking of, brethren, but I include worldliness also-a care for carnal things, and a carelessness about spiritual things, having enough grace just to make us hope that you are a Christian, but not enough to prove you are; bearing a shriveled apple here and there on the topmost bough, but not much fruit; this I mean, this partial barrenness, not complete enough to condemn, yet complete enough to restrain the blessing, this robs the treasure of the church, and hinders her progress. O brethren, if any of you are thus described, repent and do your first works; and God help you to be foremost in proportion as you have been behind.

Anybody who calls off the thoughts of the church from soul-saving is a mischief maker. I have heard it said of a minister, “He greatly influences the politics of the town.” Well, it is a very doubtful good in my mind, a very doubtful good indeed. If the man, keeping to his own calling of preaching the gospel, happens to influence these meaner things, it is well, but any Christian minister who thinks that he can do two things well, is mistaken. Let him mind soul-winning, and not turn a Christian church into a political club. Let us fight out our politics somewhere else, but not inside the church of God. There our one business is soul-winning, our one banner is the cross, our one leader is the crucified King. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1009.cfm

Travailing Prayer Brings Amazing Blessings

Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children. – Isaiah 66:8

God’s works are not tied by time. The more spiritual a force is the less it lies within the chains of time. The electric current, which has a greater nearness to the spiritual than the grosser forms of materialism, is inconceivably rapid from that very reason, and by it time is all but annihilated. The influences of the Spirit of God are a force most spiritual, and more quick than any thing beneath the sun. As soon as we agonize in soul the Holy Spirit can, if He pleases, convert the person for whom we have pleaded. While we are yet speaking He hears, and before we call He answers… With God’s Spirit our present instrumentalities will suffice to win the world to Jesus; without Him, ten thousand times as much apparent force would be only so much weakness. The spread of truth, moreover, is not reckonable by time…The Spirit of God is able to operate upon the minds of men instantaneously…Oh for the travail that would produce immediate results.

So, in answer to prayer, God not only bestows speedy blessings, but great blessings. There were fervent prayers in that upper room “before the day of Pentecost had fully come,” and what a great answer it was when, after Peter’s sermon, some three thousand were ready to confess their faith in Christ, and to be baptized. Shall we never see such things again? Is the Spirit straitened? Has His arm waxed short? Nay, verily, but we clog and hinder Him. He cannot do any mighty work here because of our unbelief; and, if our unbelief were cast out, and if prayer went up to God with eagerness, and vehemence, and importunity, then would a blessing descend so copious as to amaze us all.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1009.cfm

Hard Hearts Broken by Tender Hearts

I have seen the travail, which God hath given to the sons of men to be exercised in it. – Ecclesiastes 3:10

If souls were given us without any effort, anxiety or prayer it would be our loss to have it so, because the anxieties which throb within a compassionate spirit exercise his graces; they produce grateful love to God; they try his faith in the power of God to save others; they drive him to the mercy-seat; they strengthen his patience and perseverance, and every grace within the man is educated and increased by his travail for souls. As labor is now a blessing, so also is soul-travail; men are fashioned more fully into the likeness of Christ thereby, and the whole church is by the same emotion quickened into energy. The fire of our own spiritual life is fanned by that same breath which our prayers invite to come from the four winds to breath upon the slain. Besides, dear friends, the zeal that God excites within us is often the means of effecting the purpose which we desire. After all, God does not give conversions to eloquence, but to heart. The power in the hand of God’s Spirit for conversions is heart coming in contact with heart. This is God’s battle-axe and weapons of war in His crusade. He is pleased to use the yearnings, longings, and sympathies of Christian men, as the means of compelling the careless to think, constraining the hardened to feel, and driving the unbelieving to consider. I have little confidence in elaborate speech and polished sentences, as the means of reaching men’s hearts; but I have great faith in that simple-minded Christian woman, who must have souls converted or she will weep her eyes out over them; and in that humble Christian who prays day and night in secret, and then avails himself of every opportunity to address a loving word to sinners. The emotion we feel, and the affection we bear, are the most powerful implements of soul-winning. God the Holy Ghost usually breaks hard hearts by tender hearts. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1009.cfm

“God be merciful to me a sinner”

“And the publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.”- Luke 18:13

Our Saviour, being desirous of setting before us the necessity of humiliation in prayer, has not selected some distinguished saint who was famed for his humility, but He has chosen a tax-gatherer, probably one of the most extortionate of his class, for the Pharisee seems to hint as much; and I doubt not he cast his eye askance at this publican, when he observed, with self-gratulation, “God, I thank Thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.” Still, our Lord, in order that we might see that there was nothing to predispose in the person, but that the acceptance of the prayer might stand out, set even in a brighter light by the black foil of the publican’s character, has selected this man to be the pattern and model of one who should offer an acceptable prayer unto God…  But so it happened, that the Spirit of the Lord met with the publican; and had made him think upon his ways, and their peculiar blackness: he was full of trouble, but he kept it to himself, pent up in his own bosom, he could scarcely rest at night nor go about his business by day, for day and night the hand of God was heavy upon him. At last, unable to endure his misery any longer, he thought of that house of God at Zion, and of the sacrifice that was daily offered there. “To whom, or where should I go,” said he, “but to God?-and where can I hope to find mercy, but where the sacrifice is offered.”

At last his stifled feelings found utterance; yet that utterance was a groan, a short prayer that must all be comprehended in the compass of a sigh: “God be merciful to me a sinner.” It is done; he is heard; the angel of mercy registers his pardon, his conscience is at peace; he goes down to his house a happy man, justified rather than the Pharisee, and rejoicing in the justification that the Lord had given to him. Well then, my business is to invite, to urge, to beseech you to do what the publican did, that you may receive what he obtained.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0216.cfm