The Pledge of Heaven

The LORD will perfect that which concerns me; Your mercy, O LORD, endures forever; Do not forsake the works of Your hands. – Psalm 138:8

There is given to us, when we are regenerated, the very same life which we are to live forever in heaven. We have now the root, the bulb, the seed, out of which immortality and perfection will most surely grow; we may not yet be perfect, but we have that which will come to perfection. We have within us a new nature, which cannot sin, because it is born of God; and this will gradually overcome the old nature, as the Israelites drove out the Canaanites, and we shall be perfect before the throne of the Most High. A man may have, in a very small room, a whole field of wheat lying in embryo, in the seed which is to be sown in the springtime, and reaped in the autumn; and we have, in the gift of God’s grace, all heaven in embryo, in the seeds of faith and love, and the work of the Holy Spirit within our souls… So, the Holy Spirit is the Divine Person who virtually puts heaven into us, and makes us fit to be in the heaven which Christ has gone to prepare for us. What a mercy it is to have the witness of the Holy Spirit, the grace of our Lord Jesus Christ, the love of God our Heavenly Father, to have aspirations after holiness which we never had in our unregenerate state! All this is the pledge of heaven; and in having the pledge, we have practically the salvation itself. The Holy Spirit would not have come into our hearts, and given us all these blessings, if He had not meant to “perfect that which concerneth us,” and to save us in the Lord with an everlasting salvation. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2770.cfm

 

Accepted by Jesus

“Thy faith hath saved thee; go in peace.”- Luke 7:50

There had, doubtless, been a work of the Spirit of God upon that woman’s heart, turning her from her sin to her Saviour… When the copious tears from her eyes fell upon His feet, He did not withdraw them. When those feet were wiped with the luxuriant tresses of her hair, still He did not withdraw them; and when she ventured upon a yet closer familiarity, and not only kissed His feet, but did not cease to kiss them, He still did not withdraw them, but quietly accepted all that she did. And when the precious ointment was poured in lavish abundance upon those precious feet of His, He did not upbraid her, He did not refuse her gifts, but tacitly accepted them, though without a word of acknowledgment just then. And I think it is a very blessed thing for any one of you to be accepted before God, even though no word has come from His lips assuring you that it is so. When your tears, and cries, and secret love, and earnest seeking,–when your confession of sin, your struggle after faith, and the dawnings of your faith are just accepted by the Lord, though as yet He has not said to you, “Thy sins are forgiven thee,” it is a very blessed stage for you to have reached, for the Lord does not begin to accept anyone, even by a silence which means consent, and then draw back. He accepted this woman’s love and gifts, though, for a time, He gave her no assurance of that acceptance, and that fact must have greatly cheered her. When Simon’s evil thoughts had condemned her, and her Lord also, Jesus spoke that wonderful parable which set forth the greatness of this woman’s love, and justified the extraordinary way in which she manifested it. Christ did not speak to her, but He spoke up for her; and such action as that should be quite sufficient to stay the soul of a believer in Him. What though my Lord has not revealed Himself to me, He has revealed Himself to the Father for me. What if He has not spoken to me? Yet, if He has spoken to God on my behalf -if He has spoken in the Scriptures in defence of poor sinners, and advocated their cause in the High Court of Heaven, then how thankful I may be, and how thankful they may be! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2770.cfm

The Spirit Helps Us

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit Himself maketh intercession for us with groanings which cannot be uttered. – Romans 8:26

If I cannot find words in which to utter my desires, God in His grace will read my desires without the words. He takes the meaning of His saints, the meaning of their groans. A throne that was not gracious would not trouble itself to make out our petitions; but God, the infinitely gracious One, will dive into the soul of our desires, and He will read there what we cannot speak with the tongue. Have you never seen the parent, when his child is trying to say something to him, and he knows very well what it is the little one has got to say, help him over the words and utter the syllables for him, and if the little one has half-forgotten what he would say, you have seen the father suggest the word: and so the ever-blessed Spirit, from the throne of grace, will help us and teach us words, nay, write in our hearts the desires themselves. We have in Scripture instances where God puts words into sinners’ mouths. “Take with you words,” saith He, “and say unto Him, Receive us graciously and love us freely.” He will put the desires, and put the expression of those desires into your spirit by His grace; He will direct your desires to the things which you ought to seek for; He will teach you your wants, though as yet you know them not; He will suggest to you His promises that you may be able to plead them; He will, in fact, be Alpha and Omega to your prayer, just as He is to your salvation; for as salvation is from first to last of grace, so the sinner’s approach to the throne of grace is of grace from first to last. What comfort is this. Will we not, my dear friends, with the greater boldness draw near to His throne, as we suck out the sweet meaning of this precious word, “the throne of grace”?~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

The Infinite Majesty

He who is the blessed and only Potentate, the King of kings and Lord of lords… – 1 Timothy 6:15

My heart, be sure that thou prostrate thyself in such a presence. If He be so great, place thy mouth in the dust before Him, for He is the most powerful of all kings; His throne hath sway in all worlds; heaven obeys Him cheerfully, hell trembles at His frown, and earth is constrained to yield to Him homage willingly or unwillingly. His power can make or can destroy. To create or to crush, either is easy enough to Him. My soul be thou sure that when thou drawest nigh to the Omnipotent, who is as a consuming fire, thou put thy shoes from off thy feet, and worship Him with lowliest humility.

Besides, He is the most Holy of all kings. His throne is a great white throne, unspotted, and clear as crystal. “The heavens are not pure in His sight, and He charged His angels with folly.” And thou, a sinful creature, with what lowliness shouldst thou draw nigh to Him. Familiarity there may be, but let it not be unhallowed. Boldness there should be, but let it not be impertinent. Still thou art on earth and He in heaven; still thou art a worm of the dust, a creature crushed before the moth, and He the Everlasting: before the mountains were brought forth, He was God, and if all created things should pass away again, yet still were He the same. My brethren, I am afraid we do not bow as we should before the Eternal Majesty; but, henceforth, let us ask the Spirit of God to put us in a right frame, that every one of our prayers may be a reverential approach to the Infinite Majesty above. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

Our Great High Priest

Seeing then that we have a great High Priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. – Hebrews 4:14

As prayer will not be truly prayer without the Spirit of God, so it will not be prevailing prayer without the Son of God. He, the great High Priest, must go within the veil for us; nay, through His crucified person the veil must be entirely taken away; for, until then, we are shut out from the living God. The man who, despite the teaching of Scripture, tries to pray without a Saviour insults the Deity; and he who imagines that his own natural desires, coming up before God, unsprinkled with the precious blood, will be an acceptable sacrifice before God, makes a mistake; he has not brought an offering that God can accept, any more than if he had offered an unclean sacrifice. Wrought in us by the Spirit, presented for us by the Christ of God, prayer becomes power before the Most High, but not else.

Now, let us continue in prayer, yea, let us gather strength in intercession, and the more we succeed, the more earnest let us be to succeed yet more and more. Let us not be straitened in our own bowels, since we are not straitened in our God. This is a good day, and a time of glad tidings, and seeing that we have the King’s ear, I am most anxious that we should speak to Him for thousands of others; that they also, in answer to our pleadings, may be brought nigh unto Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm

A Spiritual Business

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. – Hebrews 4:16

True prayer is an approach of the soul by the Spirit of God to the throne of God. It is not the utterance of words, it is not alone the feeling of desires, but it is the advance of the desires to God, the spiritual approach of our nature towards the Lord our God. True prayer is not a mere mental exercise, nor a vocal performance, but it is deeper far than that-it is spiritual commerce with the Creator of heaven and earth. God is a Spirit unseen of mortal eye, and only to be perceived by the inner man; our spirit within us, begotten by the Holy Ghost at our regeneration, discerns the Great Spirit, communes with Him, prefers to Him its requests, and receives from Him answers of peace. It is a spiritual business from beginning to end; and its aim and object end not with man, but reach to God Himself.

In order to such prayer, the work of the Holy Ghost Himself is needed. If prayer were of the lips alone, we should only need breath in our nostrils to pray: if prayer were of the desires alone, many excellent desires are easily felt, even by natural men: but when it is the spiritual desire, and the spiritual fellowship of the human spirit with the Great Spirit, then the Holy Ghost Himself must be present all through it, to help infirmity, and give life and power, or else true prayer will never be presented, but the thing offered to God will wear the name and have the form, but the inner life of prayer will be far from it.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1024.cfm