Precious to the Heart of God

“I know thy works: behold I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.”- Revelation 3:8

The Philadelphian church was not great, but it was good: it was not powerful, but it was faithful. The Spirit says, “Thou hast a little strength.” Every band of believers has some strength: weak as we are in ourselves, the very fact of our possessing faith proves that we have a portion of strength. I suppose that the Philadelphian church had but little strength in the following respects:-the number of its members would be small, and it had therefore but little strength for undertaking any extensive enterprize which would call for numerous bands of workers. The brethren needed all their strength concentrated on their home work, for they were few, and the miss of one or two from home evangelization and edification would be greatly felt. A church may have a very short muster-roll, and yet it may be very dear to God, who thinks more of quality than of quantity, more of obedience than of numbers. They had also little strength in the direction of talent. They were not like that famous church at Corinth, where everybody could teach everybody, but where nobody cared to learn of any one. They had but small ability to speak with tongues, or work miracles, or teach the word; but they adhered faithfully to what they had been taught by the apostles of the Lord: they were not brilliant, but they were sound. Churches with few men of learning or eloquence in them may yet be greatly approved of the Lord, who cares more for grace than learning, more for faith than talent. In all probability they were, like most of the churches of that day, possessed of very little pecuniary strength. They could do but little where money would be required. They were a company of poor people with no man of means among them; and there are many such churches that are peculiarly precious to the heart of God, who cares nothing for gold, and everything for sincerity. Possibly they were little, too, in those things which go side by side with grace: I mean in knowledge, and in power to utter what they knew. This was a pity; but as it was their misfortune and not their fault, they were not blamed for it. The Lord does not blame us for having little strength, but for having little love, little faith, little zeal, little consecration. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1814.cfm

The Lord God Omnipotent Reigneth

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. – Matthew 24:36

In the olden times, when men raised cairns to the memory of departed kings, it was usual to put a heap of stones over the tomb, and every passer-by threw another stone. In course of age. those mounds grew into small hills. Now the Church of Christ in the present day is growing something in that way. Each Christian converted to Christ throws his stone; we each do our measure. By the grace of God let us each make sure of one stone being deposited there, and strive to add another by laboring to be the instruments of bringing someone else to Christ; in this way the Church will grow; and as year after year rolls on, each Christian serving his Master, the Church will increase; and it shall come to pass in the last times, that even by the efforts of Christ’s people, owned by God the Holy Spirit, this mountain shall be highly exalted in the midst of the hills.

We must fight on day-by-day and hour-by-hour; and when we think the battle is almost decided against us, we shall hear the trump of the archangel, and the voice of God, and He shall come, the Prince of the kings of the earth: at His name, with terror they shall melt, and like snow driven before the wind from the bare side of Salmon shall they fly away; and we, the Church militant, trampling over them, shall salute our Lord, shouting, “Hallelujah, hallelujah, hallelujah, the Lord God Omnipotent reigneth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0249.cfm

Men Chosen and Fallen Angels Rejected

But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God from the beginning chose you for salvation through sanctification by the Spirit and belief in the truth… – 2 Thessalonians 2:13

Angels were the elder born. God created them, and it pleased Him to give unto them a free will to do as they pleased; to choose the good or to prefer the evil, even as He did to man: He gave them this stipulation-that if they should prefer the good, then their station in heaven should be for ever fixed and firm; but if they sinned, they should be punished for their guilt, and cast out from the presence of His glory into flames of fire. In an evil hour, Satan, one of the chiefs of the angels, rebelled; he tempted others, and he led astray a part of the stars of heaven. God, in His divine vengeance, smote those rebel angels, drove them from their heavenly seats, banished them from their abodes of happiness and glory, and sent them down to dwell for ever in the abyss of hell; the rest He confirmed, calling them the elect angels; He made their thrones eternally secure, and gave them an entail of those crowns which, sustained by His grace, they had preserved by the rectitude of their holy conduct. After that it pleased Him to make another race of beings, called men. He did not make them all at once; He made but two of them, Adam and Eve, and He committed to their keeping the safety of their entire progeny throughout all generations; He said to Adam, as He had said to the angels, “I give unto thee free-will; thou mayest obey or disobey, as thou pleasest. There is My law; thou art not to touch yon tree. The command is by no means irksome. To keep that command will not be difficult to thee, for I have given thee free-will to choose the good.” However, so it happened, much to the misery of man, that Adam broke the covenant of works; he touched the accursed fruit, and in that day he fell. Ah! what a fall was there! Then you, and I, and all of us fell down, while cursed sin did triumph over us; there were no men that stood; there were some angels that stood, but no men, for the fall of Adam was the fall of our entire race…Now, here you notice divine sovereignty; sovereignty, that God chose to put both men and angels on the footing of their free-will; sovereignty, in that He chose to punish all the fallen angels with utter destruction; sovereignty, in that He chose to reprieve the whole human race, and to grant an eternal pardon to a number, whom no man can number, selected out of men, who shall infallibly be found before His right hand above. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0090.cfm

Penitence and Praise Must Always Sing Together

Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer… – 1 Samuel 7:12

Dear friends, as we pile that stone thinking how God has helped us, let us shed tears of sorrow to think how ungrateful we have been. On earth penitence and praise must always sing together. Just as in some of our tunes there are two or three parts, we shall always need repentance to take the bass notes while we are here, while faith in praise can mount up to the very highest notes of the divine gamut of gratitude. Yes, with our joy for pardoned guilt we mourn that we pierced the Lord, and with our joy for strengthened graces and ripening experience, we must mourn over ingratitude and unbelief. Hitherto the Lord hath helped thee, and yet thou didst once say, “My God has forgotten me.” Hitherto the Lord hath helped thee, and yet thou didst murmur and complain against Him. Hitherto the Lord hath helped thee, and yet thou didst once deny Him like Peter. Hitherto the Lord hath helped thee, and yet thine eye hath gone astray after vanity, and thy hand hath touched sin, and thy heart hath played the wanton. Let us repent, my brethren, for it is through our tears, that we shall best perceive the beauty of these grateful words, “Hitherto hath the Lord helped us.”

You must remember, too, that Ebenezer was the place of lamentation after the Lord. They came together to pray God to return to them. We shall surely see God when we long after Him. If you personally have lost the light of His face, pray-

“Return, O holy Dove! return,
Sweet messenger of rest!
I hate the sins that made Thee mourn,
And drove Thee from my breast.”

And if it be the entire Church, and in any measure our love has grown cold, and the converting and sanctifying Spirit has departed, let us pray also the same prayer.

“Savior, visit Thy plantation;
Grant us, Lord, a gracious rain!
All will come to desolation,
Unless Thou return again;
Lord, revive us,
All our help must come from Thee!”

The place of revival should be the place of gracious thankfulness. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0500.cfm

The Crowning Work of God in Man

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. – Romans 8:28

I believe this to be the crowning work of God in man, that His people should be perfectly delivered from evil…Every work of the Spirit of God upon the new nature aims at the purification, the consecration, the perfecting of those whom God in love has taken to be His own. Yea, more; all the events of Providence around us work towards that one end: for this our joys and our sorrows, for this our pains of body and griefs of heart, for this our losses and our crosses-all these are sacred medicines by which we are cured of the disease of nature, and prepared for the enjoyment of perfect spiritual health. All that befalls us on our road to heaven is meant to fit us for our journey’s end. Our way through the wilderness is meant to try us, and to prove us, that our evils may be discovered, repented of, and overcome, and that thus we may be without fault before the throne at the last. We are being educated for the skies, meetened for the assembly of the perfect. It doth not yet appear what we shall be; but we are struggling up towards it; and we know that when Jesus shall appear, we shall be like Him, for we shall see Him as He is. We are rising: by hard wrestling, and long watching, and patient waiting, we are rising into holiness. These tribulations thresh our wheat and get the chaff away, these afflictions consume our dross and tin to make the gold more pure. All things work together for good to them that love God; and the net result of them all will be the presenting of the chosen unto God, not having spot or wrinkle, or any such thing. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

What a Great Thing Sanctification Is

“Sanctify them through Thy truth.” – John 17:17

No one can sanctify a soul but Almighty God, the great Father of spirits. He who made us must also make us holy, or we shall never attain that character. Our dear Savior calls the great God “Holy Father” in this prayer, and it is the part of the holy God to create holiness; while a holy Father can only be the Father of holy children, for like begets like.

Beloved, this sanctification is a work of God from its earliest stage. We go astray of ourselves, but we never return to the great Shepherd apart from His divine drawings. Regeneration, in which sanctification begins, is wholly the work of the Spirit of God. Our first discovery of wrong, and our first pang of penitence, are the work of divine grace. Every thought of holiness, and every desire after purity, must come from the Lord alone, for we are by nature wedded to iniquity. So also the ultimate conquest of sin in us, and the making us perfectly like to our Lord, must be entirely the work of the Lord God, who makes all things new, since we have no power to carry on so great a work of ourselves. This is a creation; can we create? This is a resurrection; can we raise the dead? Our degenerate nature can rot into a still direr putrefaction, but it can never return to purity or sweeten itself into perfection; this is of God and God alone. Sanctification is as much the work of God as the making of the heavens and the earth. Who is sufficient for these things? We go not even a step in sanctification in our own strength; whatever we think we advance of ourselves is but a fictitious progress which will lead to bitter disappointment. Real sanctification is entirely from first to last the work of the Spirit of the blessed God, whom the Father hath sent forth that He might sanctify His chosen ones. See, then, what a great thing sanctification is, and how necessary it is that our Lord should pray unto His Father, “Sanctify them through Thy truth.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm

Sanctification and the Power of the Holy Spirit

Sanctify them through Thy truth: Thy word is truth. As Thou hast sent Me into the world, even so have I also sent them into the world…Neither pray I for these alone, but for them also which shall believe on Me through their word…that they also may be one in Us.. – John 17:17, 18; 20,21

How shall a holy God send out unholy messengers? An unsanctified minister is an unsent minister. An unholy missionary is a pest to the tribe he visits; an unholy teacher in a school is an injury rather than a blessing to the class he conducts. Only in proportion as you are sanctified unto God can you hope for the power of the Holy Spirit to rest on you, and to work with you, so as to bring others to the Savior’s feet. How much may each of us have been hampered and hindered by want of holiness! God will not use unclean instruments; nay, He will not even have His holy vessels borne by unclean hands. “To the wicked, God saith, What hast thou to do to declare My statutes?” A whole host may be defeated because of one Achan in the camp; and this is our constant fear. Holiness is an essential qualificatian to a man’s fitness for being used of the Lord God for the extension of His kingdom; hence our Lord’s prayer for His apostles and other workers: “Holy Father, sanctify them.”

Furthermore, our Lord Jesus Christ was about to pray “that they all might be one;” and for this desirable result holiness is needed. Why are we not one? Sin is the great dividing element. The perfectly holy would be perfectly united. The more saintly men are, the more they love their Lord and one another; and thus they come into closer union with each other. Our errors and our sins are roots of bitterness which spring up and trouble us, and many are defiled. Our infirmities of judgment are aggravated by our imperfections of character, and our walking at a distance from our God; and these breed coldness and lukewarmness, out of which grow disunion and division, sects and heresies. If we were all abiding in Christ to the full, we should abide in union with each other and with God, and our Lord’s great prayer for the unity of His church would be fulfilled. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1890.cfm