Grace for the Most Guilty of Sinners

How many hired servants of my father’s have bread enough and to spare… – Luke 15:17

The very worst of sinners that have come to Christ have found grace “enough and to spare,” and the very least of saints who dwell in the house of the Lord find love “enough and to spare.” Take, then, the most guilty of sinners and see how bountifully the Lord treats them when they turn unto Him. Did not some of you, who are yourselves unconverted, once know persons who were at least as bad, and perhaps, more outwardly immoral, than yourselves? Well, they have been converted, though you have not been, and when they were converted, what was their testimony? Did the blood of Christ avail to cleanse them? Oh, yes; and more than cleanse them, for it added to beauty not their own. They were naked once; was Jesus able to clothe them? Was there a sufficient covering in His righteousness? Ah, yes! and adornment was superadded; they received not a bare apparel, but a royal raiment. You have seen others thus liberally treated; does not this induce you also to come? Some of us need not confine our remarks to others, for we can speak personally of ourselves. We came to Jesus as full of sin as ever one can be and felt ourselves beyond measure lost and ruined; but, oh, His tender love! I could sooner stand here and weep than speak to you of it. My soul melts in gratitude when I think of the infinite mercy of God to me in that hour when I came seeking mercy at His hands. Oh! why will not you also come? May His Holy Spirit sweetly draw you!

Come along, come along, poor guilty one; come along, there is room enough for thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Made Fit for Heaven by the Holy Spirit

The Spirit of God hath made me, and the breath of the Almighty hath given me life. – Job 33:4

Sinner, thou needest a new life and thou needest holiness, for both of these are necessary to make thee fit for heaven. Is there a provision for this? The Holy Spirit is provided and given in the covenant of grace; and surely in Him there is enough and to spare. What cannot the Holy Spirit do? Being divine, nothing can be beyond His power. Look at what He has already done. He moved upon the face of chaos and brought it into order (Genesis 1:2); all the beauty of creation arose beneath His moulding breath. We ourselves must confess with Elihu, “The Spirit of God hath made me, and the breath of the Almighty hath given me life.” Think of the great deeds of the Holy Spirit at Pentecost, when men unlearned spake with tongues of which they knew not a syllable aforetime, and the (tongues like as) flames of fire upon them were also within them, so that their hearts burned with zeal and courage to which they hitherto had been strangers. Think of the Holy Spirit’s work on such a one as Saul of Tarsus. That persecutor foams blood, he is a very wolf, he would devour the saints of God at Damascus and yet, within a few moments, you hear him say, “Who art Thou, Lord?” and yet again, “Lord, what wilt Thou have me to do?” His heart is changed; the Spirit of God has newly created it; the adamant is melted in a moment into wax. Many of us stand before you as the living monuments of what the Holy Ghost can do, and we can assure you from our own experience, that there is no inward evil which He cannot overcome, no lustful desire of the flesh which He cannot subdue, no obduracy of the affections which He cannot melt. Is anything too hard for the Lord? Is the Spirit of the Lord straitened? Surely no sinner can be beyond the possibilities of mercy when the Holy Spirit condescends to be the agent of human conversion. O sinner, if thou perish, it is not because the Holy Spirit lacks power, or the blood of Jesus lacks efficacy, or the Father fails in love; it is because thou believest not in Christ, but dost abide in wilful rebellion, refusing the abundant bread of life which is placed before thee. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1000.cfm

Only the Wakeful are Praiseful

Sing praises to God, sing praises: sing praises unto our King, sing praises. – Psalm 47:6

Under Christ and the power of the Holy Spirit, the acceptableness of our praise depends very much upon the warmth of it. As cold prayers virtually ask God to deny them, so cold praises ask God to reject them. Cold praises are a sort of semi-blasphemy: they do, as it were, say, “Thou art not worthy to be ardently praised. O God, we bring Thee these poor thanksgivings: they are good enough for Thee.” Surely if we treated our heavenly Father as we should, every sacred passion would glow in our hearts like a furnace: our whole heart would catch fire, and as Elijah went up into heaven with horses of fire and chariots of fire, so, too, our souls, as we thought upon the goodness and the graciousness of God, would ascend to heaven in vehement joy of adoration…Mark with what exhilaration the psalmist rendered praise unto God and imitate him therein. See him dancing before the ark, and hear him cry aloud, “Sing praises to God, sing praises: sing praises unto our King, sing praises.”

Only the wakeful are praiseful. The very best praises God receives from earth are from His troubled saints; but then they are awake; the strokes of the rod have aroused them…When martyrs have magnified God standing on the burning fagot, they have given God better praise than even the angels can. It was the old fable, that the nightingale was made to sing by the thorn that pricked her breast: and many a child of God has poured forth his sweetest music when the thorn of affliction has pierced his heart…Remember what Job did when he sat on the dunghill, scraping himself with a bit of broken pot- he praised God and said, “The Lord gave and the Lord hath taken away; blessed be the name of the Lord.” It was grand of thee, O patriarch of Uz, to be able thus to extol thy Lord: then was thy soul fully awake. Beloved friends, may our inmost souls be so energetic with the power of grace that we may spontaneously and earnestly bless the Lord at all times and under all circumstances. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0996.cfm

Alive, but also Awake?

I myself will awake early. – Psalm 57:8

“Will awake.” This is a world in which most men nowadays are alive to their temporal interests. If in these pushing times any man goes about his business in a sleepy, listless fashion, he very soon finds himself on an ebb-tide, and all his affairs aground. The wideawake man seizes opportunities or makes them, and thus those who are widest awake usually come to the front. Years ago affairs moved like the broad-wheel wagon, very sleepily, with sober pause and leisurely progression, and then the son of the snail had a chance but now, when we almost fly, if a man would succeed in trade, he must be all alive, and all awake. If it be so in temporals, it is equally so in spirituals, for the world, the flesh, and the devil are all awake to compete with us; and there is no resolution that I would more earnestly commend to each one of the people of God than this one: “I will awake; I will awake at once; I will awake early, and I will pray to God that I may be kept awake, that my Christian existence may not be dreamy, but that I may be to the fullest degree useful in my Master’s service.” If this were the resolve of each, what a change would come over the Christian church! I long to see the diligence of the shop exceeded by the closet, and the zeal of the market excelled by the church. Each Christian is alive: but is he also awake? He has eyes, but are they open? He has lofty possibilities of blessing his fellow men, but does he exercise them? My heart’s desire is that none of us may feel the dreamy influence of this age, which is comparable to the enchanted ground; but that each of us may be watchful, wakeful, vigorous, intense, fervent. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0996.cfm

Contending for the Health of the Church

But speaking the truth in love, may (we) grow up into Him in all things, which is the head, even Christ… – Ephesians 4:15

I do not think the time will ever come when we shall all of us see eye to eye and shall all use the same terms and phrases in setting forth doctrinal truths. I do not imagine there ever will be a period, unless it should be in that long looked for millennium, when every brother is able to subscribe to every other brother’s creed; when we shall be identical in our apprehensions, experiences, and expositions of the gospel in the fullest sense of the word. But I do maintain there should be, and there must be if our churches are to be healthy and sound, a constant adherence to the fundamental doctrines of divine truth…if it should ever come to be a matter which casts doubts upon the divinity of Christ, or the personality of the Holy Ghost; if it should come to a matter of using gospel terms in a sense the most contrary to that which has ever been attached to them in any age of the truth; if it should ever come to the marring and spoiling of our ideas of Divine justice, and of that great atonement which is the basis of the whole gospel, as they have been delivered to us; then it is time, my brethren, once for all that the scabbard be thrown aside, that the sword be drawn. Against any who assails those precious vital truths which constitute the heart of our holy religion, we must contend even to the death…Verily there were giants at one time, when the sons of God saw the daughters of men and we may live to see gigantic heresies, when God’s own children may look upon the fair daughters of philosophy, and monster delusions shall stalk across the earth. A want of union about truth too clearly proves that the body of the Church is not in a healthy state…We must look to the preservation of the health of the Church. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0314.cfm

Friend…?

Friend, how camest thou in hither not having a wedding garment? – Matthew 22:12

But Jesus said to him, “Friend, why have you come?” – Matthew 26:50

It was too high a day for the king to use rough speech; the man pretended to be a friend, and he addressed him as such, but though the word I doubt not was uttered softly, it must have stung him if he had any feeling left. Judas exemplified in his own person this character. When he gave the Saviour the traitor’s kiss, our Lord addressed him as “friend.” He pretended to be a friend. A friend, indeed, to insult his king at his own table, and to select for the insult the delicate occasion of the prince’s marriage to which he had been hospitably invited! The king put it to him, “How camest thou in hither? In hither? Was there nowhere else to pour forth thy sedition, no other spot in which to play the traitor? Needest thou come into my palace, and to my table, and before my son on his wedding day to reveal thy enmity? Was there a need to do this?” So may the Lord say to some of us. “Were there no other ways to sin, but that you must profess to be My servant when you were not so? Were there no other bowls that you could drink from, that ye must profane the cups of My table? Was there no other bread that you could put into your wicked mouths but the bread that represents the body of My Son? Had you nowhere else to sin in that you must needs sin in the church? Could you do nothing else to show your spite but that you must make a lying profession of faith in My Son, who bled upon the cross to redeem the sons of men? Could you assail Me nowhere else but through the wounds of My only begotten Son? Could you vex My Spirit by no other means than by pretending to be My friend, and thrusting yourself in hither, while defiantly rejecting that which was necessary to do Me honour, and to do My Son honour, at the festival of My grace?” I dare not dwell upon the topic. I give you the text; I pray that your conscience may preach the sermon. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The King at His Feast

And when the king came in to see the guests… – Matthew 22:11

“The king came in to see the guests.” What an honour and privilege this was to the poor creatures whom his royal munificence had brought together! Was it not indeed the chief point of the entire festival’? What would church fellowship be if it had not the fellowship of God with it? To sit with my dear brethren and rejoice in their love is exceedingly delightful; but the best wine is fellowship with the Father, and with His Son Jesus Christ. The king did not provide the banquet and leave his guests to eat by themselves, but he “came in,” and into every gospel church gathered according to His command the King will come. I am sure the most fervent desire of this church is that the King may personally visit us. We trust He is with us, but we want Him yet more fully to reveal Himself. Our cry is, “Come, great King, with all Thy glorious power, with Thy Spirit and with Thy glorious Son, and manifest Thyself to us as Thou dost not unto the world.” When the king came into the banqueting chamber he saw the guests, and they also saw him. It was a mutual revelation. Ever sweet is this to the saints, that their God looks upon them; His look brings no terror to our minds when we are loyal and loving. “Thou God seest me” is sweet music. We desire to abide for ever beneath the divine inspection, for it is an inspection of unbounded love. He sees our faults-it is to remove them; He notes our imperfections, it is to cleanse them away. Behold me, O great King, and lift up Thine eyes upon me, accepting me in the Beloved. What joy it is to us who are saved in Christ Jesus that we also can see Him! “Through a glass darkly,” I grant you we behold Him, for as yet we are not fit to behold the full splendour of His Godhead! but yet how sweetly doth He reveal Himself to our souls and unveils His eternal love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm