No Blood Shed, No Pardon

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22

Though there be pardon of sin, it is never without blood. That is a sweeping sentence, for there are some in this world that are trusting for the pardon of sin to their repentance. It, beyond question, is your duty to repent of your sin. If you have disobeyed God, you should be sorry for it. To cease from sin is but the duty of the creature, else sin is not the violation of God’s holy law. But be it known unto you, that all the repentance in the world cannot blot out the smallest sin. If you had only one sinful thought cross your mind, and you should grieve over that all the days of your life, yet the stain of that sin could not be removed even by the anguish it cost you. Repentance is the work of the Spirit of God, it is a very precious gift, and is a sign of grace; but there is no atoning power in repentance. In a sea full of penitential tears, there is not the power or the virtue to wash out one spot of this hideous uncleanness. Without the blood-shedding, there is no remission. But others suppose that, at any rate, active reformation growing out of repentance may achieve the task. What if drunkenness be given up, and temperance become the rule? What if licentiousness be abandoned, and chastity adorn the character? What if dishonest dealing be relinquished, and integrity be scrupulously maintained in every action? I say, ’tis well; I would to God such reformations took place everywhere-yet for all that, debts already incurred are not paid by our not getting into debt further, and past delinquencies are not condoned by future good behaviour. So sin is not remitted by reformation. …The cry in the olden days was, “Wherewithal shall we come before God?” Here stands the sentence; here for ever must it stand, “Without shedding of blood there is no remission.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Forgiven Altogether

Therefore, I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31

All manner of sin and blasphemy shall be forgiven unto men. For lust, for robbery, for adultery-yea, for murder, there is forgiveness with God, that He may be feared. He is the Lord God, merciful and gracious, passing by transgression, iniquity, and sin. And this forgiveness which is possible is, according to the Scriptures, complete; that is to say, when God forgives a man his sin, He does it outright. He blots out the debt without any back reckoning. He does not put away a part of the man’s sin, and have him accountable for the rest; but in the moment in which a sin is forgiven, his iniquity is as though it had never been committed; he is received in the Father’s house and embraced with the Father’s love as if he had never erred; he is made to stand before God as accepted, and in the same condition as though he had never transgressed. Blessed be God, believer, there is no sin in God’s Book against thee. If thou hast believed, thou art forgiven- forgiven not partially, but altogether. The handwriting that was against thee is blotted out, nailed to the cross of Christ, and can never be pleaded against thee any more for ever. The pardon is complete…Once forgiven, you shall be forgiven for ever, and none of the consequences of sin shall be visited upon you. You shall be absolved unreservedly and eternally, so that when the heavens are on a blaze, and the great white throne is set up, and the last great assize is held, you may stand boldly before the judgment-seat and fear no accusation, for the forgiveness which God Himself vouchsafes He will never revoke.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Come, Needy One, to Jesus Christ

Then drew near unto Him all the publicans and sinners for to hear Him. – Luke 15:1

There is this to be said to you who are unconverted-if Jesus Christ be so approachable, oh! how I wish, how I wish that you would approach Him. There are no bolts upon His doors, no barred iron gates to pass, no big dogs to keep you back. If Christ be so approachable by all the needy ones, then needy one, come, and welcome. Come just now! What is it that keeps you back? You think that you do not feel your need enough, or that you are not fit to come-both of which suspicions are self-righteousness in different shapes. O that you did know but your need of Jesus, in order to be able even to do so much as feel your need. You are a poor, miserable bankrupt soul before God, and Christ alone can enrich you. Do not talk of fitness; there is no such thing: –

“All the fitness He requireth,
Is to feel your need of Him:
This He gives you;
‘Tis the Spirit’s rising beam.”

Come, then. There is such mercy to be had; there is such a hell to be escaped from; there is such a heaven to be opened for you; delay not but believe at once. Come, come, come! I stand at mercy’s door and say to every passerby, in the name of the Master, “My oxen and fatlings are killed; come, come, come to the supper!” If it be easy to come to Him, what excuse can there be for you if you refuse to accept Him? I have tried to tell you what the way of salvation is. O you needy ones, let your need impel you to come at once, that you may find eternal life in Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm

The Language of Christ

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” – Matthew 11:28

“Ye horny-handed sons of toil, ye smiths and carpenters, ye ploughers and diggers, come unto Me, yea, come all ye that labor and are heavy laden, and I will give you rest.” And again, “If any man thirst, let him come unto Me and drink.” He invites men to come; He pleads with them to come; and when they will not come, He gently upbraids them with such words as these, “Ye will not come unto Me that ye might have life.” And, again, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” It is not “I would not,” but “ye would not.” Why, the whole of Scripture in its invitations, may be said to be the language of Christ, and therein you find loving, pleading words of this kind, “Come now, and let us reason together: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” All our blessed Lord’s sermons were so many loving calls to poor aching hearts to come and find what they needed in Him. I pray that the Holy Spirit may give an effectual call to many of you. It would gladden the heart of the Redeemer in the skies if you would come to Him for salvation, for you may come, since there is no barrier between you and the Savior of men. What is it that keeps you back? I repeat it with tears, what is it keeps you back? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm

Our Approachable Lord and Savior

“Then drew near unto Him all the publicans and sinners for to hear Him.”-Luke 15:1

The most depraved and despised classes of society formed an inner ring of hearers around our Lord. I gather from this that He was a most approachable person, that He was not of repulsive manners, but that He courted human confidence and was willing that men should commune with Him…Eastern monarchs affected great seclusion and were wont to surround themselves with impassable barriers of state. It was very difficult for even their most loyal subjects to approach them. You remember the case of Esther, who, though the monarch was her husband, yet went with her life in her hand when she ventured to present herself before the king Ahasuerus, for there was a commandment that none should come unto the king except they were called at peril of their lives. It is not so with the King of kings. His court is far more splendid; His person is far more worshipful; but you may draw near to Him at all times without let or hindrance. He hath set no men-at-arms around His palace gate. The door of His house of mercy is set wide open. Over the lintel of His palace gate is written, “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”

Though He is greater than the greatest, and higher than the highest, He has been pleased to put out of the way everything which might keep the sinner from entering into His halls of gracious entertainment. From His lips we hear no threatenings against intrusion, but hundreds of invitations to the nearest and dearest intimacy. Jesus is to be approached, not now and then, but at all times, and not by some favored few, but by all in whose hearts His Holy Spirit has enkindled the desire to enter into His secret presence. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm

Is His Promise Truly Ours?

…they that seek the LORD shall not want any good thing. – Psalm 34:10

We must be among those who seek the Lord heartily, not merely saying that we do, or wishing that we did, but, filled with the Holy Spirit, and in the power of His blessed residence in our souls, we must be panting after God’s glory heartily, otherwise I do not see that we can put our hands on the promise without presumption. We must be seeking it honestly, too, for there is a way of seeking God’s good and your own at the same time- I mean having a sinister and selfish motive. We may preach, and not be preaching only for God at all. A man may live in the Sanctuary, in holy engagements from morning until night and yet may never ardently, intensely seek the Lord. A man may be a great giver to charities, a great attender at prayer-meetings, a great doer of all kinds of Christian work, and yet he may never seek the Lord, but may yet be seeking to have his name known, to be noted as a generous man, or be merely seeking to get merit to himself, or self-complacency to his own conscience. It is a downright honest desire to serve and glorify God while we are here that is meant in the text. If we have got it-and I think we may readily see whether we have or not-then is the word of the Psalmist true to us.

Oh! may God grant that we may all be able truly to say, “I seek the Lord; I am sure, I am certain that I seek Him,” for if we can feel that that is true, then we can take the promise of the text; if not, we may not touch it. If we, as professing Christians, fire not at top and bottom, in heart, and soul, and spirit, and in all that we do, really seeking the glory of God, the promise does not belong to us; but if we can from our very souls declare, “Notwithstanding a thousand infirmities, yet, Lord, Thou knowest all things: Thou knowest that I love Thee, and that I seek Thine honour,” then this is true of us, and no one of us shall want any good thing. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3409.cfm

The Desire of the Christian

O fear the LORD, ye His saints: for there is no want to them that fear Him… they that seek the LORD shall not want any good thing. – Psalm 34:9,10

The (saved) man seeks the Lord by daily and constant prayer, seeking that he may be upheld, guided, constrained in paths of righteousness, and restrained from the ways of sin. He becomes a seeker of the Lord after sanctification as once he was after justification. And then he becomes a seeker of the Lord in a further sense. He seeks to enjoy the Lord’s love, and His gracious fellowship and communion. He seeks to get near in reverent friendship to his Lord. He now longs to grow up in the likeness of Christ, that his intercourse with the Father and the Son may be more close, more sweet, more continuous. He feels that God is his Father, and that he is no longer at a distance from him in one sense, for he is made nigh by the blood of the cross. Yet sometimes he is oppressed with a sense of his old evil heart of unbelief and in departure from the living God, and he cries out, “Draw me nearer to Thyself.” In fact, his prayer always is:

“Nearer my God to Thee,
Nearer to Thee:
E’en though it be a cross that raiseth me,
Still all my cry shall be,
Nearer to Thee, nearer to Thee.”

He seeks the Lord’s company. He delights to be in God’s house, and at God’s mercy-seat, and at the foot of the cross, where God reveals Himself in all His glory. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3409.cfm