A Counsellor with God

And His name will be called…Counsellor… – Isaiah 9:6

Men take weeks and months and sometimes years, to think out a thing that is surrounded with difficulties; they have to find the clue with much research; enveloped in folds of mystery, they have to take off first one garment and then another, before they find out the naked glorious truth. Not so God. God’s deliberations are as flashes of lightning; they are as wise as if he had been eternally considering, but the thoughts of His heart, though swift as lightning, are as perfect as the whole system of the universe. The reason why God is represented as holding a council, if I think rightly, is this: that we might understand how wise God is. “In the multitude of counsellors there is wisdom.” It is for us to think that in the council of the Eternal Three, each Person in the undivided Trinity being omniscient and full of wisdom, there must have been the sum total of all wisdom. It was to show the unanimity and co-operation of the sacred Persons: God the Father hath done nothing alone in creation or salvation. Jesus Christ hath done nothing alone; for even the work of His redemption, albeit that He suffered in some sense alone, needed the sustaining hand of the Spirit, and the accepting smile of the Father, before it could be completed. God said not, “I will make man,” but “Let Us make man in Our own image.” God saith not merely, “I will save,” but the inference from the declarations of Scripture is, that the design of the three Persons of the blessed Trinity was to save a people to Themselves, who should show forth Their praise. It was, then, for our sakes, not for God’s sake, the council was held-that we might know the unanimity of the glorious Persons, and the deep wisdom of Their devices. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0215.cfm

Justice and Mercy

The soul that sins shall die. – Ezekiel 18:4,20

We owe to God a debt of punishment for sin. Was that debt due or not? If the law was right, the penalty ought to be exacted. The law, then, being a righteous law, and the penalty just, shall God do an unjust thing? Would you have Him to be unjust? He had declared that the soul that sinned should die; would you have God to be a liar? Shall He eat His words to save His creatures? The law’s sentence must be carried out. It was inevitable that if God maintained the prerogative of His holiness, He must punish the sins that men have committed. How, then, should He save us? Behold the plan! His dear Son, the Lord of glory, takes upon Himself human nature, comes into the place of as many as the Father gave Him, stands in their standing, and when the sentence of justice has been proclaimed, and the sword of vengeance has leaped out of its scabbard, behold the glorious Substitute bares His arm, and He says, “Strike, O sword, but strike Me, and let My people go.” Into the very soul of Jesus the sword of the law pierced, and His blood was shed, the blood, not of one who was man only, but of One who, by His being an eternal Spirit, was able to offer up Himself without spot unto God, in a way which gave infinite efficacy to His sufferings. He, through the eternal Spirit, we are told, offered Himself without spot to God. Being in His own nature infinitely beyond the nature of man, comprehending all the natures of man, as it were, within Himself, by reason of the majesty of His person, He was able to offer an atonement to God of infinite, boundless, inconceivable sufficiency. What our Lord suffered none of us can tell. I am sure of this: I would not disparage or under-estimate His physical sufferings-the tortures He endured in His body-but I am equally sure that we can none of us exaggerate or over-value the sufferings of such a soul as His; they are beyond all conception…”Yet it pleased the Father to bruise Him; He hath put Him to grief. “Now, therefore, God is able to forgive sin. He has punished the sin on Christ; it becomes justice, as well as mercy, that God should blot out those debts which have been paid. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

No Blood Shed, No Pardon

Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. – Hebrews 9:22

Though there be pardon of sin, it is never without blood. That is a sweeping sentence, for there are some in this world that are trusting for the pardon of sin to their repentance. It, beyond question, is your duty to repent of your sin. If you have disobeyed God, you should be sorry for it. To cease from sin is but the duty of the creature, else sin is not the violation of God’s holy law. But be it known unto you, that all the repentance in the world cannot blot out the smallest sin. If you had only one sinful thought cross your mind, and you should grieve over that all the days of your life, yet the stain of that sin could not be removed even by the anguish it cost you. Repentance is the work of the Spirit of God, it is a very precious gift, and is a sign of grace; but there is no atoning power in repentance. In a sea full of penitential tears, there is not the power or the virtue to wash out one spot of this hideous uncleanness. Without the blood-shedding, there is no remission. But others suppose that, at any rate, active reformation growing out of repentance may achieve the task. What if drunkenness be given up, and temperance become the rule? What if licentiousness be abandoned, and chastity adorn the character? What if dishonest dealing be relinquished, and integrity be scrupulously maintained in every action? I say, ’tis well; I would to God such reformations took place everywhere-yet for all that, debts already incurred are not paid by our not getting into debt further, and past delinquencies are not condoned by future good behaviour. So sin is not remitted by reformation. …The cry in the olden days was, “Wherewithal shall we come before God?” Here stands the sentence; here for ever must it stand, “Without shedding of blood there is no remission.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Forgiven Altogether

Therefore, I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven. – Matthew 12:31

All manner of sin and blasphemy shall be forgiven unto men. For lust, for robbery, for adultery-yea, for murder, there is forgiveness with God, that He may be feared. He is the Lord God, merciful and gracious, passing by transgression, iniquity, and sin. And this forgiveness which is possible is, according to the Scriptures, complete; that is to say, when God forgives a man his sin, He does it outright. He blots out the debt without any back reckoning. He does not put away a part of the man’s sin, and have him accountable for the rest; but in the moment in which a sin is forgiven, his iniquity is as though it had never been committed; he is received in the Father’s house and embraced with the Father’s love as if he had never erred; he is made to stand before God as accepted, and in the same condition as though he had never transgressed. Blessed be God, believer, there is no sin in God’s Book against thee. If thou hast believed, thou art forgiven- forgiven not partially, but altogether. The handwriting that was against thee is blotted out, nailed to the cross of Christ, and can never be pleaded against thee any more for ever. The pardon is complete…Once forgiven, you shall be forgiven for ever, and none of the consequences of sin shall be visited upon you. You shall be absolved unreservedly and eternally, so that when the heavens are on a blaze, and the great white throne is set up, and the last great assize is held, you may stand boldly before the judgment-seat and fear no accusation, for the forgiveness which God Himself vouchsafes He will never revoke.  ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3418.cfm

Come, Needy One, to Jesus Christ

Then drew near unto Him all the publicans and sinners for to hear Him. – Luke 15:1

There is this to be said to you who are unconverted-if Jesus Christ be so approachable, oh! how I wish, how I wish that you would approach Him. There are no bolts upon His doors, no barred iron gates to pass, no big dogs to keep you back. If Christ be so approachable by all the needy ones, then needy one, come, and welcome. Come just now! What is it that keeps you back? You think that you do not feel your need enough, or that you are not fit to come-both of which suspicions are self-righteousness in different shapes. O that you did know but your need of Jesus, in order to be able even to do so much as feel your need. You are a poor, miserable bankrupt soul before God, and Christ alone can enrich you. Do not talk of fitness; there is no such thing: –

“All the fitness He requireth,
Is to feel your need of Him:
This He gives you;
‘Tis the Spirit’s rising beam.”

Come, then. There is such mercy to be had; there is such a hell to be escaped from; there is such a heaven to be opened for you; delay not but believe at once. Come, come, come! I stand at mercy’s door and say to every passerby, in the name of the Master, “My oxen and fatlings are killed; come, come, come to the supper!” If it be easy to come to Him, what excuse can there be for you if you refuse to accept Him? I have tried to tell you what the way of salvation is. O you needy ones, let your need impel you to come at once, that you may find eternal life in Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm

The Language of Christ

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” – Matthew 11:28

“Ye horny-handed sons of toil, ye smiths and carpenters, ye ploughers and diggers, come unto Me, yea, come all ye that labor and are heavy laden, and I will give you rest.” And again, “If any man thirst, let him come unto Me and drink.” He invites men to come; He pleads with them to come; and when they will not come, He gently upbraids them with such words as these, “Ye will not come unto Me that ye might have life.” And, again, “O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not.” It is not “I would not,” but “ye would not.” Why, the whole of Scripture in its invitations, may be said to be the language of Christ, and therein you find loving, pleading words of this kind, “Come now, and let us reason together: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” All our blessed Lord’s sermons were so many loving calls to poor aching hearts to come and find what they needed in Him. I pray that the Holy Spirit may give an effectual call to many of you. It would gladden the heart of the Redeemer in the skies if you would come to Him for salvation, for you may come, since there is no barrier between you and the Savior of men. What is it that keeps you back? I repeat it with tears, what is it keeps you back? ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm

Our Approachable Lord and Savior

“Then drew near unto Him all the publicans and sinners for to hear Him.”-Luke 15:1

The most depraved and despised classes of society formed an inner ring of hearers around our Lord. I gather from this that He was a most approachable person, that He was not of repulsive manners, but that He courted human confidence and was willing that men should commune with Him…Eastern monarchs affected great seclusion and were wont to surround themselves with impassable barriers of state. It was very difficult for even their most loyal subjects to approach them. You remember the case of Esther, who, though the monarch was her husband, yet went with her life in her hand when she ventured to present herself before the king Ahasuerus, for there was a commandment that none should come unto the king except they were called at peril of their lives. It is not so with the King of kings. His court is far more splendid; His person is far more worshipful; but you may draw near to Him at all times without let or hindrance. He hath set no men-at-arms around His palace gate. The door of His house of mercy is set wide open. Over the lintel of His palace gate is written, “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.”

Though He is greater than the greatest, and higher than the highest, He has been pleased to put out of the way everything which might keep the sinner from entering into His halls of gracious entertainment. From His lips we hear no threatenings against intrusion, but hundreds of invitations to the nearest and dearest intimacy. Jesus is to be approached, not now and then, but at all times, and not by some favored few, but by all in whose hearts His Holy Spirit has enkindled the desire to enter into His secret presence. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0809.cfm