The Generous Love of the Aggrieved

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD…And the LORD spake unto Moses, saying, Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun… And he stood between the dead and the living; and the plague was stayed. – Numbers 16:41,44-46,48

Aaron must have felt grief when he saw Korah there and the two hundred and fifty men, all of them with their censers, that the plot was against him, that they wished to strip from him his mitre, to take from him his embroidered vest, and the glittering stones that shone upon his breast, that they wished to reduce him to the position of a common Levite, and take to themselves his office and his dignity. Yet, forgetting himself, he does not say, “Let them die, I will wait awhile till they have been sufficiently smitten.” But the old man with generous love hastened into the midst of the people, though he was himself the aggrieved person.

Is not this the very picture of our sweet Lord Jesus? Had not sin dishonored Him? Was He not the Eternal God, and did not sin therefore conspire against Him as well as against the Eternal Father and the Holy Spirit? Was He not, I say, the one against whom the nations of the earth stood up and said, “Let us break His bands asunder, and cast His cords from us.” Yet He, our Jesus, laying aside all thought of avenging Himself, becomes the Savior of His people.

Oh! generous Christ, forgetting the offenses which we have committed against You, and making atonement by Your own blood for sins which were perpetrated against Your own glory! ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

Come to the Gate of Life

…we pray you in Christ’s stead, be ye reconciled to God. – 2 Corinthians 5:20

“We pray you in Christ’s stead.” Since Jesus died in our stead we, His redeemed ones, are to pray others in His stead; and as He poured out His heart for sinners in their stead, we must in another way pour out our hearts for sinners in His stead. “We pray you in Christ’s stead.” Now if my Lord were here how would He pray you to come to Him? I wish, my Master, I were more fit to stand in Your place at this time. Forgive me that I am so incapable. Help me to break my heart, to think that it does not break as it ought to do, for these men and women who are determined to destroy themselves, and, therefore, pass You by, my Lord, as though You were but a common felon, hanging on a gibbet! O men, how can you think so little of the death of the Son of God? It is the wonder of time, the admiration of eternity. O souls, why will you refuse eternal life? Why will ye die? Why will ye despise Him by whom alone you can live? There is one gate of life, that gate is the open side of Christ; why will you not enter, and live? “Come unto Me,” says He; “Come unto Me.” I think I hear Him say it: “Come unto Me all that labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” I think I see Him on that last day, the great day of the feast, standing and crying, “If any man thirst, let him come unto Me, and drink.” I hear Him sweetly declare, “Him that cometh to Me I will no wise cast out.” I am not fit to pray you in Christ’s stead, but I do pray you with all my heart. Do come and accept the great sacrifice and be reconciled to God. You that hear me but this once, I would like you to go away with this ringing in your ears, “Be ye reconciled to God.” I have nothing pretty to say to you; I have only to declare that God has prepared a propitiation, and that now He entreats sinners to come to Jesus, that through Him they may be reconciled to God. Father, draw them! Father, draw them! Eternal Spirit, draw them, for Jesus Christ Your Son’s sake! Amen. ~ C.H. Spurgeon

The Heart of the Gospel

A Fact is the Best of Arguments

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

What was done with Him who knew no sin? He was “made sin.” It is a wonderful expression: the more you weigh it the more you will marvel at its singular strength. Only the Holy Ghost might originate such language. It was wise for the divine Teacher to use very strong expressions, for else the thought might not have entered human minds. Even now, despite the emphasis, clearness, and distinctness of the language used here and elsewhere in Scripture there are found men daring enough to deny that substitution is taught in Scripture. With such subtle wits it is useless to argue. It is clear that language has no meaning for them. To read the 53rd chapter of Isaiah, and to accept it as relating to the Messiah, and then to deny His substitutionary sacrifice is simply wickedness. It would be vain to reason with such beings; they are so blind that if they were transported to the sun they could not see. In the church and out of the church there is a deadly animosity to this truth. Modern thought labours to get away from what is obviously the meaning of the Holy Spirit, that sin was lifted from the guilty and laid upon the innocent. It is written, “The Lord hath laid on Him the iniquity of us all.” This is as plain language as can be used; but if any plainer was required, here it is—”He hath made Him to be sin for us.”

The Lord God laid upon Jesus, who voluntarily undertook it, all the weight of human sin. Instead of its resting on the sinner, who did commit it, it was made to rest upon Christ, who did not commit it; while the righteousness which Jesus wrought out was placed to the account of the guilty and they are treated as righteous. Those who by nature are guilty, are regarded as righteous, while He who by nature knew no sin whatever, was treated as guilty…The atonement is a miracle, and miracles are rather to be accepted by faith than measured by calculation. A fact is the best of arguments. It is a fact that the Lord has laid on Jesus the iniquity of us all. God’s revelation proves the fact, and our faith defies human questioning! God saith it, and I believe it; and believing it, I find life and comfort in it. ~ C.H. Spurgeon

The Heart of the Gospel

The Doctrine of the Substitutionary Sacrifice

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

I have found, my brethren, by long experience, that nothing touches the heart like the cross of Christ; and when the heart is touched and wounded by the two-edged Sword of the law, nothing heals its wounds like the balm which flows from the pierced heart of Jesus. The cross is life to the spiritually dead. There is an old legend which can have no literal truth in it, but if it be regarded as a parable, it is then most instructive. They say that when the Empress Helena was searching for the true cross they digged deep at Jerusalem and found the three crosses of Calvary buried in the soil. Which out of the three crosses was the veritable cross upon which Jesus died they could not tell, except by certain tests. So they brought a corpse and laid it on one of the crosses, but there was neither life nor motion. When the same dead body touched another of the crosses it lived; and then they said, “This is the true cross.” When we see men quickened, converted, and sanctified by the doctrine of the substitutionary sacrifice, we may justly conclude that it is the true doctrine of atonement. I have not known men made to live unto God and holiness except by the doctrine of the death of Christ on man’s behalf. Hearts of stone that never beat with life before have been turned to flesh through the Holy Spirit causing them to know this truth. A sacred tenderness (comes upon) the obstinate when they have heard of Jesus crucified for them. Those who have lain at hell’s dark door, wrapped about with a sevenfold death-shade, even upon them hath a great light shined. The story of the great Lover of the souls of men who gave Himself for their salvation is still in the hand of the Holy Ghost the greatest of all forces in the realm of the mind. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Do Not Doubt the Merciful God

We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea. – Psalm 106:6,7

There is the sea; (the Israelites) have just marched through it, and they have reached Marah, where the waters are brackish. If they now distrust and complain, close on the heels of their great deliverance, it will be a crime indeed. O men, what are you at? There is the Red Sea which God divided: and yet you think He cannot give you water to drink! O fools and slow of heart, thus to doubt the Almighty! Doubt in the presence of a mercy! Doubt while so great a favor is before your eyes! This is evil indeed! O beloved, do not bear hard upon these Israelites, bear hard upon yourselves, and hate the sin which dares intrude within the sacred encloses of your joy in the cross, and dares to tempt you even when the five wounds of Jesus are shining on your soul like the stars of God. Hate the sins which follow you to the Table of the Lord. Hate the wandering mind which taints the sacred bread and wine and defiles you when the instructive symbols are yet in your mouths. Abhor the sin which dogs your heel, and follows you even to your knees, and hinders you in drawing near to God in prayer. Oh, the accursed sin which even on Tabor’s top makes us fall asleep or talk foolishly!

Do you wonder that God was provoked? Have you ever acted so? Did you ever rise high in rapture, and praise the Lord upon the high-sounding cymbals, and then find yourself groveling on the ground within an hour? What fools we are! “Verily every man at his best estate is altogether vanity.” When we know most, we are ignorant; when we swell to our greatest, we are big nothings. When God makes much of us, we think least of ourselves. How greatly do we prize and praise the precious blood of Jesus which cleanseth us from all sin?…O Thou blessed Holy Spirit, strengthen the faith of Thy people this day, and may that faith create in us perfect obedience to the will of the Lord, so that henceforth we may magnify His holy name, and walk with Him until we see His face unveiled above! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Believe and Hope in God

Our fathers understood not Thy wonders in Egypt… – Psalm 106:7

We find Israel broken down by utter hopelessness. Moses spoke to them again, but we read, “They hearkened not unto Moses for anguish of spirit, and for cruel bondage.” They had been so brutally crushed by the Egyptians, that they had lost all heart. Slavery had killed all the manhood of their race: they were abject, timorous, and crouching bondsmen. The last ounce that breaks the camel’s back was laid on them by Pharaoh, and they could no more listen to words of hope. Moses said he had come to deliver them; he told them they should be brought out with a high hand and an outstretched arm; but they could not think it possible; they shook their heads and turned a deaf ear to what they regarded as vain words. Hope had fled. They understood not that God could, by any possible means, deliver them from the gigantic power which held them down. Alas! this also has been the case with us; and perhaps is the case with some here at this moment. You are so sad and so depressed that you cannot believe in salvation. Your presumptuous hopes lie dead in heaps round about you, and you cannot believe that you will ever be saved. “Oh!” say you, “there may be mercy for anybody else, but there is no mercy for me. God can forgive the chief of sinners, but He will never forgive me.” …You dare not hope that He has ordained you unto eternal life, that He will put His Spirit within you, and that He will give you power to become children of God, and joint-heirs with Christ. Your very sorrow for sin has made you incapable of understanding God’s wonders of grace. This is a painful state of mind.

Was there a single weak point in what God had done for them? They had no ground whatever for their disbelief. O brothers, let us never distrust our God until He gives us ground for so doing; and that will never be. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Be Ye Followers of God

We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea – Psalm 106:6,7

Great things, whether good or evil, begin with littles. The river that rolls its mighty volume to the sea was once a tiny brook; nay, it started as a spring-head, where the child stooped down to drink, and, with a single draught, seemed as if he would exhaust the supply. The rivulet ripples itself into a river. Sin is a stream of this sort. It starts with a thought; it increases to a resolve, a word, an act; it gathers force, and becomes habit, and daring rebellion. Want of understanding lies at the fountain-head of sin: “Our fathers understood not Thy wonders in Egypt.” Out of this lack of understanding comes the greater offense of ungrateful forgetfulness. Failure of memory follows upon a want of understanding: “They remembered not the multitude of Thy mercies.” This readily leads on to the sad consummation of rebellion. Provocation follows upon forgetfulness. Inward faults display themselves in outward offenses: “They provoked Him at the sea, even at the Red Sea.”

To confess our personal sin will tend to keep us humble; and in view of the Lord’s mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of Him whose “mercy endureth for ever”; and if we see where our fathers’ sins began, and how they grew, and what they came to, we may hope that the Spirit of God will help us to turn from the beginnings of evil, and forsake the fountain-heads of our iniquities. This will tend to repentance and holiness. May we be so wrought upon by the Spirit of God that we shall not be as our earthly fathers, but become like our heavenly Father, who says to us, “Be ye followers of God, as dear children.” We are not to take our fathers after the flesh for our example wherein they have gone astray; but our Father who is in heaven we are to imitate by the power of His grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm