His Life is Our Example, but Not His Death

No man taketh it from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment have I received of My Father. – John 10:18

Some have said that Jesus died as our example; but that is not altogether true. Christ’s death is not absolutely an example for men, it was a march into a region of which He said, “Ye cannot follow Me now.” His life was our example, but not His death in all respects, for we are by no means bound to surrender ourselves voluntarily to our enemies as He did, but when persecuted in one city we are bidden to flee to another. To be willing to die for the truth is a most Christly thing, and in that Jesus is our example; but into the winepress which He trod it is not ours to enter, the voluntary element which was peculiar to His death renders it inimitable. He said, “I lay down My life of Myself; no man taketh it from Me, but I lay it down of Myself.” One word of His would have delivered Him from His foes; He had but to say “Begone!” and the Roman guards must have fled like chaff before the wind. He died because He willed to do so; of His own accord He yielded up His spirit to the Father. It must have been as an atonement for the guilty; it could not have been as an example, for no man is bound voluntarily to die. Both the dictates of nature, and the command of the law, require us to preserve our lives. “Thou shalt not kill” means “Thou shalt not voluntarily give up thine own life any more than take the life of another.” Jesus stood in a special position, and therefore He died; but His example would have been complete enough without His death, had it not been for the peculiar office which He had undertaken. We may fairly conclude that Christ died for men who needed such a death; and, as the good did not need it for an example-and in fact it is not an example to them- He must have died for the ungodly. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

The Most Deadly Death

But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us. – Romans 5:8

The text says Christ died. He did a great deal besides dying, but the crowning act of His career of love for the ungodly, and that which rendered all the rest available to them, was His death for them. He actually gave up the ghost, not in fiction, but in fact. He laid down His life for us, breathing out His soul, even as other men do when they expire. That it might be indisputably clear that He was really dead, His heart was pierced with the soldier’s spear, and forthwith came there out blood and water. The Roman governor would not have allowed the body to be removed from the cross had He not been duly certified that Jesus was indeed dead. His relatives and friends who wrapped Him in linen and laid Him in Joseph’s tomb, were sorrowfully sure that all that lay before them was a corpse. The Christ really died, and in saying that, we mean that He suffered all the pangs incident to death; only He endured much more and worse, for His was a death of peculiar pain and shame, and was not only attended by the forsaking of man, but by the departure of His God. That cry, “My God, my God! why hast Thou forsaken Me?” was the innermost blackness of the thick darkness of death.

Our Lord’s death was penal, inflicted upon Him by divine justice; and rightly so, for on Him lay our iniquities, and therefore on Him must lay the suffering. “It pleased the Father to bruise Him; He hath put Him to grief.” He died under circumstances which made His death most terrible. Condemned to a felon’s gibbet, He was crucified amid a mob of jesters, with few sympathising eyes to gaze upon Him; He bore the gaze of malice and the glance of scorn; He was hooted and jeered by a ribald throng, who were cruelly inventive in their taunts and blasphemies. There He hung, bleeding from many wounds, exposed to the sun, burning with fever, and devoured with thirst, under every circumstance of contumely, pain, and utter wretchedness; His death was of all deaths the most deadly death, and emphatically “Christ died.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

The Father’s Ordained and Appointed Saviour

Christ died for the ungodly.” – Romans 5:6 (see also v.8)

Christ died for the ungodly.” Never did the human ear listen to a more astounding and yet cheering truth. Angels desire to look into it, and if men were wise they would ponder it night and day. Jesus, the Son of God, Himself God over all, the infinitely glorious One, Creator of heaven and earth, out of love to me stooped to become a man and die. Christ, the thrice holy God, the pure-hearted man, in whom there was no sin and could be none, espoused the cause of the wicked. Jesus, whose doctrine makes deadly war on sin, whose Spirit is the destroyer of evil, whose whole self abhors iniquity, whose second advent will prove His indignation against transgression, yet undertook the cause of the impious, and even unto death pursued their salvation. The Christ of God, though He had no part or lot in the fall and the sin which has arisen out of it, has died to redeem us from its penalty, and, like the psalmist, He can cry, “Then I restored that which I took not away.” Let all holy beings judge whether this is not the miracle of miracles!

Christ, the name given to our Lord, is an expressive word; it means “Anointed One,” and indicates that He was sent upon a divine errand, commissioned by supreme authority. The Lord Jehovah said of old, “I have laid help upon One that is mighty, I have exalted One chosen out of the people”; and again, “I have given Him as a covenant to the people, a leader and commander to the people.” Jesus was both set apart to this work, and qualified for it by the anointing of the Holy Ghost. He is no unauthorised saviour, no amateur deliverer, but an ambassador clothed with unbounded power from the great King, a Redeemer with full credentials from the Father. It is this ordained and appointed Saviour who has “died for the ungodly.” Remember this, ye ungodly! Consider well who it was that came to lay down His life for such as you are. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Let Us Glorify God, as God

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. – 1 Corinthians 6:20

Let us glorify God, as God, every one of us. “Oh,” says one, “I am full of sin.” Come and glorify God, then, by confessing it to Him. “Oh, but I am not pardoned.” Come and glorify Him by accepting pardon through the blood of His dear Son. “Oh, but I am of an evil heart.” Come and glorify Him by telling Him so, and asking His Spirit to renew you in your mind. Come, yield yourself to His sweet gospel. May His blessed Spirit incline you so to do. Come, take Him now to be your God. Have you forgotten Him? Remember Him. Have you neglected Him? Seek Him. Have you offended Him? Mourn before Him. Say, “I will arise, and go unto my Father.” Your Father waits to receive you. Glorify Him as God.

And then, let us begin to be very thankful, if we have not been so before. Let us praise God for common mercies, for they prove to be uncommonly precious when they are once taken away. Bless God for your reason: bless Him for your existence. Bless God for the means of grace, for an open Bible, for the throne of grace, for the preaching of the Word. You that are saved must lead the song. “Bless the Lord, O my soul: and all that is within me, bless His holy name.” Bless Him for His Son. Bless Him for His Spirit. Bless Him for His Fatherhood. Bless Him that you are His child. Bless Him for what you have received. Bless Him for what He has promised to give. Bless Him for the past, the present, and the future… ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Give Him Thanks

Every good gift and every perfect gift is from above, and cometh down from the Father of lights… – James 1:17

We know God, but I am afraid that there are many thousands and millions of our fellow-creatures who glorify Him not as God; let us see to it that we do not ourselves belong to the unhappy number…Yes, and we have among us men who talk neither of “fortune” nor of “Nature,” but of themselves. They are styled “self-made men,” and they are very prone to worship the great self who made them: they are never backward in that cult. Their adoration of themselves is constant, reverent, and sincere. “Self-made men,” indeed! Infinitely better is it to be a God-made man. If there be anything about us that is worth the having, it must be from Him from whom every good gift and every perfect gift has evermore descended; let us therefore give Him thanks. There is no other sun for our sky than (His) sun in the heavens: there is no other source of good but the ever-blessed God, who has made Himself known to us, whom with all our hearts we now adore.

But may I not be addressing some who, at this moment, do not bow before God, and bless Him for their prosperity? They attribute it to their industry, and to their good luck. Oh, sirs, you come under the head of those who know God, and yet do not glorify Him as God; neither are you thankful. The Lord help such to confess this sin, and may His grace wash them clean of it, for indeed it is a great and heinous sin in the judgment of the Most High. Justice makes a black mark against those who do not ascribe their good things to God, from whom they flow with such sweet constancy of kindness. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Dishonoring God with Vain Beliefs

Because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. – Romans 1:21

I find nowadays that people talk about “Providence,” and yet discard God. A farmer, whose crops had failed a second time, was consoled by a clergyman, because he suffered from the hand of Providence. “Yes,” said he, “that Providence is always treating me shamefully: but there’s one above that will stop him.” The poor soul had heard of Providence till he thought it an evil power, and hoped that the good God would curb its mischievous influence. This comes of not speaking plainly of God. For what is Providence? Can there be such a thing without the constant working of the Great Provider? Men talk of “Foresight.” But is there any foresight without an eye? Is there not some living eye that is watching for our good, some living hand that is following up the eye, and providing our needs? Man does not like to think of his God. He wants to get away into a far country, away from God his Father; and he will adopt any sort of phrase which will help him to clear his language of all trace of God. He longs to have a convenient wall built up between himself and God. The heathen often attributed their prosperity, to “fortune”; some of them talked of “chance;” others discoursed of “fate.” Anything is to man’s taste rather than blessing the great Father, and adoring the one God. If they prospered, they were “lucky”; this was instead of gratitude to God. They looked into the almanac to find lucky days; this instead of faith in the Most High. They were superstitious, and ask their priest to tell them what would be a fortunate time for commencing an undertaking; this instead of resting upon the goodness of the Lord. Have we not some now who bless their good luck, and still talk about their fortunate stars? God, whom they know they do not honour as God. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm

Take Heed What You Know

“So that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful.”- Romans 1:20, 21

There is a knowledge which does not puff up the mind, but builds up the soul, being joined with holy love. Did not our Lord say, “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent”? But for men to know God, and not to glorify Him as God, and to be unthankful, is, according to our text, no benefit to them: on the contrary, it becomes a savour of death unto them, because it leaves them without excuse. Our Saviour could plead for some, “Father, forgive them, for they know not what they do.” But what plea is to be used for those who know what they do, and yet do evil; who know what they ought to do, and do it not? A man may by knowing more becomes all the more a devil. His growing information may only increase his condemnation. It is clear, then, that knowledge is not a possession of such unmingled good that we may grow vain of it; better far will it be if the more we know the more we watch and pray. Go on and read, young man. Go on and study with the utmost diligence. The more of knowledge you can acquire the better; but take care that you do not, like Sardanapalus, heap up your treasures to be your own funeral pile. Do not by a rebellious pride curdle the sweet milk of knowledge, and sour your precious blessing into an awful curse. It is soon done, but not so soon undone. It was the fruit of the tree of knowledge of good and evil the eating of which brought all this evil upon us which ye see this day. Ye may eat of that tree still, if so it please you; but if ye taste not of the tree of life at the same time, your knowledge shall only open to you the gates of hell. Knowledge of itself alone is as land which may either become a blooming garden or a howling wilderness. It is a sea out of which you shall bring pearls or dead men’s bones. Life and death, heaven and hell, are here: if it was said of old, “Take heed what you hear,” I also say, “Take heed what you know.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1763.cfm