God Dwells Among Us

And the Word was made flesh, and dwelt among us… – John 1:14

The day of the type is over; we see no more a nation secluded from all others and made to be as “the church in the wilderness.” God doth not now confine His abode to one people; for “The God of the whole earth shall He be called.” There is now no spot on earth where God dwells in preference to another. Did not our Lord say, at the well of Sychar, “Woman, believe Me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.” “But. . . the true worshipers shall worship the Father it spirit and in truth”? Wherever true hearts seek the Lord, He is found of them. He is as much present on the lone mountain’s side as in the aisles of yonder above, or in the galleries of this tabernacle. “Howbeit the Most High dwelleth not in temples made with hands; as saith the prophet, Heaven is My throne, and earth is My footstool; what house will ye build Me? saith the Lord: or what is the place of My rest?”

Yet there is a true house, a real temple, of the infinite, a living abode of the Godhead. The epistle to the Hebrews speaks of “the true tabernacle, which the Lord pitched, and not man.” There is still a trysting-place where God doth still meet with man and holds fellowship with him. That place is the person of the Lord Jesus Christ, “in whom dwelleth all the fullness of the Godhead bodily.” The manhood of Christ is become to us the anti-type of that tent in the center of the camp. God is in Christ Jesus; Christ Jesus is God; and in His blessed person God dwells in the midst of us as in a tent; for such is the force of the original in our text. “The Word was made flesh, and tabernacled, or tented, among us.” That is to say, in Christ Jesus the Lord dwelt among men, as God of old dwelt in His sanctuary in the midst of the tribes of Israel. This is very delightful and hopeful for us: the Lord God doth dwell among us through the incarnation of His Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1862.cfm

Whose Body We Belong

“As is the heavenly, such are they also that are heavenly.” -1 Corinthians 15:48

The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ’s mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, “Because I live, ye shall live also.” As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with His glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, “Thou art my father,” and to the worm, “Thou art my sister”; and yet in Christ thou art so honoured that thou canst say to the Almighty, “Abba, Father,” and to the Incarnate God, “Thou art my brother and my husband.” Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ. ~ C.H, Spurgeon

Come, Trust in Him

Who can have compassion…on them that are out of the way… – Hebrews 5:2

Many are out of the way because of their backsliding after grace has come to them. To such we may say, “Ye did run well, who did hinder you, that ye should not obey the truth?” “Turn, O backsliding children, saith the Lord; for I am married unto you.” Why will ye wander from the only source of good? “Take with you words and turn to the Lord.” “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” The Lord calls you in infinite tenderness; for He can have compassion upon backsliders, and stop them from becoming apostates, bringing them back unto Himself, according to His divine purpose.

Is there a crimson spot upon your hand, which you have tried to wash out, but cannot; some act of your life which you would fain undo, and remove? There it is, still there, always there…Be comforted by this gracious text. Hear your High Priest pray, “Father, forgive them; for they know not what they do.” He pleads your ignorance. You “did it ignorantly in unbelief”; and while this does not excuse you, it puts you into the list of those who are both ignorant and out of the way. Come to this compassionate High Priest, and trust your case in His dear hands; they were pieced because of your sin. Trust your iniquity with Him; His heart was opened and set abroach because of your transgression. Come, trust in Him. He died because of your sin. “He is able to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Our Compassionate High Priest

“Who can have compassion on the ignorant, and on them that are out of the way; for that He Himself also is compassed with infirmity.”- Hebrews 5:2

The high priest looked Godward, and therefore he had need to be holy; for he had to deal with things pertaining to God. But at the same time he looked manward; it was for men that he was ordained, that, through him, they might deal with God; and therefore he had need to be tender. It was necessary that he should be one who could have sympathy with men; else, even if he could succeed Godward, he would fail to be a link between God and man, from want of tenderness and sympathy with those whom he sought to bring nigh to Jehovah.

Hence, the high priest was taken from among men that he might be their fellow, and have a fellow-feeling with them. No angel entered into the holy place; no angel wore the white garments; no angel put on the ephod and the breastplate with the precious stones. It was a man ordained of God, who for his brothers pleaded in the presence of the Skekinah. Many of us, I trust, have a desire within out hearts to come to God; but we need a High Priest. Inasmuch as it is His right, He counts it not robbery to be equal with God; but He communes with the Father as one that was by Him, as one brought up with Him, who was daily His delight, rejoicing always before Him. But we ought also to be very grateful that we can come into touch with our High Priest on His human side, and rejoice that He is truly man. For thus saith the Lord, “I have laid help upon One that is mighty: I have exalted One chosen out of the people;” He is anointed, it is true, with the oil of gladness above His fellows, but still He and they are one, “for which cause He is not ashamed to call them brethren.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2251.cfm

Look Upon the Crucified One and Live

He that believeth on Him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. – John 3:18

If the Son of God dies for sinners, and sinners reject His blood, they have committed the most heinous offence possible. I will not venture to affirm, but I do suggest that the devils in hell are not capable of so great a stretch of criminality as is involved in the rejection of the sacrifice of Jesus Christ. Here lies the highest love. The incarnate God bleeds to death to save men, and men hate God so much that they will not even have Him as He dies to save them. They will not be reconciled to their Creator, though He stoops from His loftiness to the depths of woe in the person of His Son on their behalf. This is depravity indeed, and desperateness of rebellion. God grant you may not be guilty of it. There can be no fiercer flame of wrath than that which will break forth from love that has been trampled upon, when men have put from them eternal life, and done despite to the Lamb of God. “Oh,” says one, “would God I could believe!” “Sir, what difficulty is there in it? Is it hard to believe the truth? Darest thou belie thy God? Art thou steeling thy heart to such desperateness that thou wilt call thy God a liar?” “No; I believe Christ died for the ungodly,” says one, “but I want to know how to get the merit of that death applied to my own soul.” Thou mayest, then, for here it is-“He that believeth in Him,” that is, he that trusts in Him, “is not condemned.” Here is the gospel and the whole of it-“He that believeth and is baptized shall be saved: he that believeth not shall be damned.” By your soul’s value, by its immortality, by the hope of heaven and by the dread of hell, lay hold upon eternal life; and by the fear that this may be your last day on earth I do beseech you now, “steal away to Jesus.” There is life in a look at the crucified One; there is life at this moment for you. Look to Him now and live. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Oh, Miracle of Love!

But where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. – Romans 5:20,21

It is clear that those of you who are ungodly-and if you are unconverted you are that-are in great danger. Jesus would not interpose his life and bear the bloody sweat and crown of thorns, and nails, and spear, and scorn unmitigated, and death itself, if there were not solemn need and imminent peril. There is danger, solemn danger, for you. You are under the wrath of God already, and you will soon die, and then, as surely as you live, you will be lost, and lost forever; as certain as the righteous will enter into everlasting life, you will be driven into everlasting punishment.

Only Christ can deliver the ungodly, and He only through His death. If a less price than that of the life of the Son of God could have redeemed men, He would have been spared…If, then, “God spared not His Son, but freely delivered Him up for us all,” there must have been a dread necessity for it. It must have stood thus: die He, or the sinner must, or justice must; and since justice could not, and the Father desired that the sinner should not, then Christ must; and so He did. Oh, miracle of love! I tell you, sinners, you cannot help yourselves, nor can all the priests of Rome or Oxford help you, let them perform their antics as they may; Jesus alone can save, and that only by His death. There on the bloody tree hangs all man’s hope; if you enter heaven it must be by force of the incarnate God’s bleeding out His life for you. You are in such peril that only the pierced hand can lift you out of it. Look to Him, at once, I pray you, ere the proud waters go over your soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm

Mercy Seeks the Guilty; Grace Saves the Sinner

For the Son of man is come to seek and to save that which was lost. – Luke 19:10

To-day I see the Good Shepherd in all the energy of His mighty love, going forth into the dreadful wilderness. For whom is He gone forth? For the ninety and nine who feed at home? No, but into the desert His love sends Him, over hill and dale, to seek the one lost sheep which has gone astray. Behold, I see Him arousing His church, like a good housewife, to cleanse her house. With the besom of the law she sweeps, and with the candle of the word she searches, and what for? For those bright new coined pieces fresh from the mint, which glitter safely in her purse? Assuredly not, but for that lost piece which has rolled away into the dust, and lies hidden in the dark corner. And lo! grandest of all visions! I see the Eternal Father, Himself, in the infinity of His love, going forth in haste to meet a returning child. And whom does He go to meet? The elder brother returning from the field, bringing his sheaves with him? An Esau, who has brought him savoury meat such as his soul loveth? A Joseph whose godly life has made him lord over all Egypt? Nay, the Father leaves His home to meet a returning prodigal, who has companied with harlots, and grovelled among swine, who comes back to him in disgraceful rags, and disgusting filthiness! It is on a sinner’s neck that the Father weeps; it is on a guilty cheek that he sets his kisses; it is for an unworthy one that the fatted calf is killed, and the best robe is worn, and the house is made merry with music and with dancing. Yes, tell it, and let it ring round earth and heaven, Christ died for the ungodly. Mercy seeks the guilty, grace has to do with the impious, the irreligious and the wicked. The physician has not come to heal the healthy, but to heal the sick. O ye guilty ones, believe in Him and live. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1191.cfm