For Jehovah’s Glory

Saying, Father, if Thou be willing, remove this cup from Me: nevertheless, not My will, but Thine, be done. – Luke 22:42

On the third day, it would all be over, and the recompense would begin. A few hours of bitter grief; a night of bloody sweat, a night and a morning of mockery, when He should be flouted by the abjects and made nothing of by the profane; a direful afternoon of deadly anguish on the cross, and of dark desertion by Jehovah; and then the bowing of the head, and a little rest in the grave for His body; and on the third day the light would break upon mankind, for the Sun of righteousness would arise with healing in His wings. The light that would come when He should rise would lighten the Gentiles and be the glory of His people Israel…He would shortly afterward ascend to reap His reward in personal glorification, and in receiving gifts for men-yea, for the rebellious also, that the Lord God might dwell among them.

Surely our Lord’s thoughts were all the while upon His Father! He remembered ever the beloved Father to whom He was to be “obedient unto death, even the death of the cross.” That twenty-second psalm, which might well be our Lord’s on the Cross, is full of God: it is an appeal to God. As our Lord went on His way with the twelve, conversing upon the road, they must have seen that He was in close communion with God. There was about Him a deep solemnity of spirit a rapt communion with the Unseen, a heavenly walking with God, even beyond His usual wont. This, mixed with His deeply fixed resolve, and that stern joy which only they can feel who are resolved to accomplish a great purpose through bowing to the divine will, let it cost what it may. The God and Father of our Lord Jesus was everything to Him, and in all His acts His heart was set upon Jehovah’s glory. – C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Christ’s Pledge

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn Him to death, and shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him… – Matthew 20:18,19

Our Lord was forecasting His death in all its mournful details. Do you not know that frequently it is more painful to anticipate death than it is actually to die? Yet our Lord dwelt upon His sufferings, even to their minutiae…Our Lord was like a grain of wheat which is cast into the ground and lies there awhile before it dies. He was buried, as it were, in prospective agony; immersed in suffering, which He foresaw. In the thought of the cross He endured it before He felt the nails. The shadow of His death was upon Him before He reached the tree of doom. Yet He did not put away the thought but dwelt upon it as one who tastes a cup before he drinks it to the dregs. After so deliberate a testing, is it not all the more marvellous that He did not refuse the draught? Did He not remember His engagement to go through with our redemption? “Lo, I come”, said He: “in the volume of the Book it is written of Me.” He had pledged Himself by solemn covenant, and in the Book it was written that He would stand in our stead and give His life an offering for sin. From this suretiship He never departed. He knew that the Father would bruise Him and put Him to grief in the approaching day of His anger. He knew that the wicked would pierce His hands and His feet. He knew all that would occur, and He started not back from the pledge which He had given in the council chamber of eternity- that His life should be rendered up as a ransom for many. It were well if we also remembered our vows to God, and the obligations under which we are placed by His great love. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

This is Our Lord Jesus Christ

…And shall deliver Him to the Gentiles to mock, and to scourge, and to crucify Him: and the third day He shall rise again. – Matthew 20:19

“The third day He shall rise again.” Oh, that blessed doctrine of the resurrection! If our Lord’s record ended at the cross, it might drive us to despair; but He is declared to be the Son of God with power by His resurrection from the dead. That He was raised from the dead makes us see the merit, the power, the great reward of His death. He that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of the everlasting covenant, even He will make us perfect in every good work to do His will. Whenever the Master comes very near to us in His gracious condescension, He shows us not only that He shed His blood for us, but that He rose again, and ever liveth to carry on our cause. When you worship most closely, you will worship Him that lived, and died, and rose again, and now liveth for ever and ever. This is our Lord Jesus Christ. He is not a teacher only, or a bright example merely; but the One whose death is the source of our salvation, and whose resurrection and eternal glory are the guarantee and foretaste of our everlasting bliss. A living, dying, risen Christ is the One with whom we have joyful fellowship; and if we know Him not in this character, we do not know Him at all. It was well for Him to speak to them on such a practical theme: they would be cheered and comforted on after days when they remembered that He had told them of these things. He will draw us into very intimate communion if we are willing to take up His cross and bear His reproach. We lose much when we quit the separated path because it is rough, for we lose our Lord’s sweet company. Oh, for grace to love the rough paths, because we see His footprints upon them! ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2212.cfm

Holy Character

For God hath not called us unto uncleanness, but unto holiness. – 1 Thessalonians 1:7

The wedding dress is a holy character, the imparted righteousness which the Holy Spirit works in us, and which is equally necessary as a proof of grace…Holiness is always present in those who are loyal guests of the great King, for “without holiness no man shall see the Lord.” Too many professors pacify themselves with the idea that they possess imputed righteousness, while they are indifferent to the sanctifying work of the Spirit. They refuse to put on the garment of obedience, they reject the white linen which is the righteousness of saints. They thus reveal their self-will, their enmity to God, and their nonsubmission to His Son. Such men may talk what they will about justification by faith, and salvation by grace, but they are rebels at heart, they have not on the wedding dress any more than the self-righteous, whom they so eagerly condemn. The fact is, if we wish for the blessings of grace, we must in our hearts submit to the rules of grace without picking and choosing. It is idle to dispute whether the wedding garment is faith or love, as some have done, for all the graces of the Spirit and blessings of the covenant go together. No one ever had the imputed righteousness of Christ without receiving at the same time a measure of the righteousness wrought in us by the Holy Spirit. Justification by faith is not contrary to the production of good works: God forbid. The faith by which we are justified is the faith which produces holiness, and no one is justified by faith which does not also sanctify him and deliver him from the love of sin. All the essentials of the Christian character may be understood as making up the great wedding garment. In one word, we put on Christ, and He is “made of God unto us wisdom, righteousness, sanctification, and redemption.” ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Prominent Badge of the Servant of God

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. – Matthew 22:12

The man came in full exercise of self-will and self-love. He resolved to yield no homage, but to assert his independent self-sovereignty. He would show the king even at his table, where his bounties were so largely dispensed, that he was not afraid to affront him. When he came to the door of the feast, he found the guests all putting on the garment suitable for the marriage banquet…While others cheerfully put on this wedding dress the traitor would not; he resolved to defy the rules of the palace, and to insult the king by appearing in his own garments. He scorned to wear the livery of respectful joy, he preferred to make himself conspicuous by his daring insolence. Alas, how many are willing enough to receive gospel blessings, but they are still at enmity with God and have no delight in the only begotten Son. Such will dare to use the forms of godliness, and yet their hearts are full of rebellion against the Lord. The wedding garment represents anything which is indispensable to a Christian, but which the unrenewed heart is not willing to accept, anything which the Lord ordains to be a necessary attendant of salvation, against which selfishness rebels. Hence it may be said to be Christ’s righteousness imputed to us, for alas, many nominal Christians kick against the doctrine of justification by the righteousness of the Saviour and set up their own self-righteousness in opposition to it. To be found in Christ, not having our own righteousness, which is of the law, but having the righteousness, which is of God by faith, is a very prominent badge of a real servant of God, and to refuse it is to manifest opposition to the glory of God, and to the name, person, and work of His exalted Son. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Searched and Tried of God

And when the king came in to see the guests, he saw there a man which had not on a wedding garment… – Matthew 22:11

Whenever there is a revival and many are brought to Christ, it seems inevitable that at the same time a proportion of unworthy persons should enter the church. However diligent may be the oversight there will be pretenders creeping in unawares who have no true part or lot in the matter, and hence, when the preacher is most earnest for the ingathering of souls to Christ, he needs to couple therewith a holy jealousy, lest those who come forward to make a profession of faith should be moved by carnal motives, and should not really have given their hearts to God. We must use the net to draw in the many, but all are not good fishes that are taken therein. On the threshing floor of Zion the heap is not all pure wheat, the chaff is mingled with the grain, and therefore the winnowing fan is wanted. God’s furnace is in Zion, and there is good need for it, for the gold is yet in the ore and needs to be separated from the dross. Wood, hay, and stubble building is quick work, but it is a waste of effort; we need continually to examine our materials, and see that we use only gold, silver, and precious stones. It is most needful in times of religious excitement, to remind men that godliness does not consist in profession but must be proved by inward vitality and outward holiness. Everything will have to be tested by a heart-searching God, and if, when He comes to search us, we are found wanting, we shall be expelled even from the marriage feast itself; for there is a way to hell from the very gates of heaven. In a word, it is well for all to be reminded that the enemies of the great King are not only outside the church, but they are even in it; while a part refuse to come to the wedding of His Son, others press into the banquet and are still His foes. May God grant that this subject may have a heart-searching effect. May it be as the north wind when it blows through the marrow of the bones. May it lead us to desire to be searched and tried of God, whether we are truly in the faith, or are reprobates in His esteem. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

Our Sympathetic God

Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. – Matthew 22:4

The “guests were pressed very delicately, but still in a way which if they had possessed any generosity of heart at all, must have touched them. You see how the evangelist puts it, he does not say, “Come, or else you will miss the feast; come, or else the king will be angry; come, come, or else you will be the losers.” No, but-he puts it…”My dinner is ready, but there is no one to eat it; my oxen and fatlings are all killed, but there are no guests.” “Come, come,” he seems to say, “for I am a host without guests.” So sometimes in the gospel you will see God speaks as if He would represent Himself as getting an advantage by our being saved. Now we know that herein He condescends in love to speak after the manner of men. What can He gain by us? If we perish, what is He the loser? But He makes Himself often in the gospel to be like a father who yearns over his child, longing for him to come home. He makes Himself, the infinite God, turn beggar to His own creatures, and beseeches them to be reconciled. Wondrous stoop: for, like a chapman who sells his wares, He cries, “Ho, every one that thirsteth, come ye to the waters; and he that hath no money, let him come.” Do you observe how Christ, as He wept over Jerusalem, seems to weep for Himself as well as for them. “How often would I have gathered thy children together.”…Do you not feel, as it were, a sympathy with God when you see His gospel rejected? Shall the cross be lifted high, and none look to it? Shall Jesus die, and men not be saved by His death?…Great God, we come, we come right gladly, we come to participate of the bounties which Thou hast provided, and to glorify Jesus Christ by receiving as needy sinners that which Thy mercy has provided. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0975.cfm