Our Perfect Substitute

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:20

All (Jesus’) sweet wills were towards goodness. His unconstrained life was holiness itself: He was “the holy child Jesus.” The prince of this world found in Him no fuel for the flame which he desired to kindle. Not only did no sin flow from Him, but there was no sin in Him, nor inclination, nor tendency in that direction. Watch Him in secret, and you find Him in prayer; look unto His soul, and you find Him eager to do and suffer the Father’s will. Oh, the blessed character of Christ! If I had the tongues of men and of angels I could not worthily set forth His absolute perfection. Justly may the Father be well pleased with Him! Well may heaven adore Him!

Beloved, it was absolutely necessary that any one who should be able to suffer in our stead should Himself be spotless. A sinner obnoxious to punishment by reason of his own offences, what can he do but bear the wrath which is due to his own sin? Our Lord Jesus Christ as man was made under the law: but He owed nothing to that law, for He perfectly fulfilled it in all respects. He was capable of standing in the room, place, and stead of others, because He was under no obligations of His own. He was only under obligations towards God because He had voluntarily undertaken to be the surety and sacrifice for those whom the Father gave Him. He was clear Himself, or else He could not have entered into bonds for guilty men. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Our Savior’s Unblemished Nature

For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. – 2 Corinthians 5:21

There never was in the heart of our blessed Lord a wish for an evil pleasure, nor a desire to escape any suffering or shame which was involved in His service. When He said, “Father, if it be possible, let this cup pass from Me,” He never desired to escape the bitter potion at the expense of His perfect lifework. The “if it be possible,” meant, “if it is consistent with full obedience to the Father, and the accomplishment of the divine purpose.” We see the weakness of His nature shrinking, and the holiness of His nature resolving and conquering, as He adds, “nevertheless, not as I will, but as You will.” He took upon Him the likeness of sinful flesh, but though that flesh often caused Him weariness of body, it never produced in Him the weakness of sin. He took our infirmities, but He never exhibited an infirmity which had the least of blameworthiness attached to it. Never fell there an evil glance from those blessed eyes; never did His lips let drop a hasty word; never did those feet go on an ill errand, nor those hands move towards a sinful deed; because His heart was filled with holiness and love. Within as well as without our Lord was unblemished. His desires were as perfect as His actions. Searched by the eyes of Omniscience, no shadow of fault could be found in Him.

Yes, more, there were no tendencies about our Substitute towards evil in any form. In us there are always those tendencies; for the taint of original sin is upon us. We have to govern ourselves and hold ourselves under stern restraint, or we should rush headlong to destruction. Our carnal nature lusteth to evil, and needs to be held in as with bit and bridle. Happy is that man who can master himself. But with regard to our Lord, it was His nature to be pure, and right, and loving. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1910.cfm

Provoking God

Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea. – Psalm 106:7

Why does the Psalmist dwell upon the place, and say, “at the sea, even at the Red Sea”? Why was it worse to provoke the Lord there than elsewhere? It evidently was so, for the inspired Scripture mentions the spot twice to put an emphasis upon it. Why was this?

The offense itself was grievous anywhere. They doubted God when they heard that Pharaoh pursued after them, and they said, “Because there were no graves in Egypt, hast Thou taken us away to die in the wilderness?” This imputation of cruelty to their faithful God provoked His sacred heart. The Lord is very pitiful, and His name is love, and therefore He is not easily provoked; but He declares that He was provoked by this display of their mistrust. They provoked Him: they called Him forth, as it were, to battle; they vexed Him and stirred Him up to contend with them. O brothers and sisters, after so much love as God has shown us, we must not fall to provoking Him; let us far rather spend our lives in extolling Him! To provoke Him at any time is a wanton wickedness—unjust, ungenerous, diabolical. It is no common sin which thus provokes the longsuffering Lord. Many a sin God has endured patiently, but in this case, He is provoked to anger. This is an offense which touches the apple of His eye and causes His jealousy to burn like coals of fire. O children of God, how can you provoke your Father to wrath? The Lord have mercy upon us! We must bow low at His feet with sorrowful repentance. Let us shun this fault in the future. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Be Humbled and Warned

We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea…Save us, O Lord our God. – Psalm 106:6,7,47

OUR FATHERS! From them we derive our nature. We inherit our fathers’ propensities; for that which is born of the flesh is flesh. As is the nature, such is the conduct. Hence the Psalmist writes in verse 6: “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” If we must mention our fathers’ faults, it is not to screen ourselves; for we have to confess that our life’s story is no brighter than theirs. It is not because the fathers have eaten sour grapes that the children’s teeth are set on edge; for we ourselves have greedily devoured those evil clusters: “We have sinned with our fathers.” “As in water face answereth to face, so the heart of man to man.” When we read of the sins of others, we ought to be humbled and warned; for “all we like sheep have gone astray; we have turned every one to his own way.” We have no space wherein to set up a monument to our own glory. As we cannot boast in our pedigree, for we are the children of sinners; so we cannot exalt ourselves because of our personal excellence, for there is none that doeth good, no not one. We come before God and confess our iniquities as a race and as individuals; and we cry unto Him, in the words of the forty-seventh verse, “Save us, O Lord our God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

We Have Peace with God

Lord, now lettest thou Thy servant depart in peace… – Luke 2:29

No man can depart in peace who has not lived in peace; but he who has attained peace in life shall possess peace in death, and an eternity of peace after death. “Being justified by faith we have peace with God through our Lord Jesus Christ.” Jesus has bequeathed us peace, saying, “Peace I leave with you, My peace I give unto you.” “For He is our peace,” and “the fruit of the Spirit is peace.” We are reconciled unto God by the death of His Son. Whatever peace flowed in the heart of Simeon, I am sure it was not of a diviner nature than that which dwells in the bosom of every true believer. If sin be pardoned, the quarrel is ended; if the atonement is made, then is peace established, a peace covenanted to endure for ever. We are now led in the paths of peace; we walk the King’s highway, of which it is written, “no lion shall be there;” we are led beside the still waters and made to lie down in green pastures. We feel no slavish fear of God, though He be “a consuming fire” even to us; we tremble no longer to approach into His presence, who deigns to be our Father. The precious blood upon the mercy-seat has made it a safe place for us to resort at all times; boldness has taken the place of trembling. The throne of God is our rejoicing, though once it was our terror.

Therefore, brethren, having peace with God, we may be sure that we shall “depart in peace.” We need not fear that the God of all consolation, who has already enriched us in communion with Himself, and peace in Christ Jesus, will desert us at the last. He will help us to sing a sweet swan-song, and our tabernacle shall be gently taken down, to be rebuilt more enduringly in the fair country beyond Jordan. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm

Made Meet to Depart

“Lord, now lettest thou Thy servant depart in peace, according to Thy word: for mine eyes have seen Thy salvation.”- Luke 2:29-30.

Blessed wert thou, O Simeon, for flesh and blood had not revealed this unto thee; neither had it enabled thee so cheerfully to bid the world farewell. The flesh clings to the earth-it is dust and owns affluity to the ground out of which it was taken; it loathes to part from mother earth. Even old age, with its infirmities, does not make men really willing to depart out of this world. By nature we hold to life with a terrible tenacity; and even when we sigh over the evils of life, and repine concerning its ills, and fancy that we wish ourselves away, it is probable that our readiness to depart lies only upon the surface, but down deep in our hearts we have no will to go. Flesh and blood had not revealed unto Simeon that he saw God’s salvation in that babe which he took out of the arms of Mary and embraced with eager joy. God’s grace had taught him that this was the Savior, and God’s grace at the same time loosened the cords which bound him to earth and made him feel the attractions of the better land. Blessed is that man who has received by grace a meekness for heaven, and a willingness to depart to that better land: let him magnify the Lord who has wrought so great a work in him. As Paul says, “Thanks be unto the Father who hath made us meet to be partakers of the inheritance of the saints in light.” Certainly, none of us were meet by nature-not even Simeon; the fitness of the venerable man was all the handiwork of God, and so, also, was his anxiety to obtain the inheritance for which God had prepared him. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1014.cfm

A Learner in the School of Christ

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. Luke 10:42

The disciple is not above his master: but every one that is perfect shall be as his master. – Luke 6:40

Discipleship is too often forgotten; it is as needful as faith. We are to go into all the world and disciple all nations, baptizing them in the name of the Father, the Son and of the Holy Ghost. A man cannot be saved unless he has become a learner in the school of Christ, and a learner, too, in a practical sense, being willing to practice what he learns. Only he who does the Master’s will knows His doctrines. We are, if we have chosen the good part, sitters at the feet of Jesus, just as Saul of Tarsus sat at the feet of Gamaliel; Christ is to us our great Instructor, and we take the law from His lips. The believer’s position is that of a pupil, and the Lord Jesus is his teacher. Except we be converted and become as little children, we can in no wise enter the kingdom of heaven. Sitting at the feet of Jesus indicates the child-like spirit of true discipleship; and this is the one thing needful: there is no salvation apart from it.

The first duty, indeed, of the student to the tutor is that he be cheerful in accepting, and diligent in retaining, what is taught: in this sense, Mary was really waiting upon Christ in one of His loftiest capacities, namely that of a teacher and prophet in the midst of Israel. In that same spirit, had the Master only intimated it, she would have risen to wash His feet, or anoint His head, or wait at table, as Martha did; but she would, while she was performing these active duties, have continued spiritually in her first posture; she could not, of course, have continued literally sitting at the feet of the Saviour, but her heart would have remained in the condition which that posture indicates. She was in the fittest position for service, for she waited to hear what her Lord would have her to do. We must all be servants, too; as we have been servants of unrighteousness, we must by grace submit ourselves unto the rules of Jesus, and become servants of righteousness, or, else, we miss the one thing that is indispensable for entrance into heaven. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1015.cfm