This Must Be Done

The LORD’S voice crieth unto the city, and the man of wisdom shall see Thy name: hear ye the rod, and Who hath appointed it. – Micah 6:9

Israel was out of gear with God. The people had forgotten the Most High and had gone aside to the worship of Baal. They had neglected the things of God; therefore, they were given up to their enemies. When Jehovah had brought them out of Egypt, He instructed them how they were to live in the land to which He would bring them, and warned them that if they forsook Him, they would be chastened. His words were very plain: “If ye will not for all this hearken unto Me but walk contrary unto Me, then I will walk contrary unto you also in fury, and I, even I, will chastise you seven times for your sins.” In fulfillment of this threatening, the Philistines had been divinely permitted to make great havoc of the idolatrous Israelites, and to hold them in cruel slavery.

The only way for them to get out of their trouble was to return to God, who, by His judgments, seemed to say, “Hear ye the rod, and Who hath appointed it.” The only cure for their hurt was to go back with repentance and renew their faith and their covenant with God. Then all would have been right. But this is the last thing that men will do. Our minds, by nature, love not spiritual things. We will attend to any outward duty, or to any external rite; but to bring our hearts into subjection to the divine will, to bow our minds to the Most High, and to serve the Lord our God with all our heart, and all our soul, the natural man abhors. Yet nothing less than this will suffice to turn our captivity.

Instead of attempting to get right with God, these Israelites set about devising superstitious means of securing the victory over their foes. In this respect most of us have imitated them. We think of a thousand inventions; but we neglect the one thing needful…Get right with God; confess thy sin; believe in Jesus Christ, the appointed Saviour; be reconciled to God by the death of His Son; then all will be right between thee and the Father in heaven. We cannot bring men to this, apart from the Spirit of God.

Is God in the Camp? by C. H. Spurgeon

The Unearned Pardon

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

This is a fair picture of the Grace of God! When a poor bankrupt sinner comes to Him, He says, “I forgive you freely—your offense is all gone. I do not want you to earn a pardon by your tears, prayers and anguish of soul. You have not to make Me merciful, for I am already merciful and My dear Son, Jesus Christ, has made such a propitiation that I can be just and yet can forgive you all this debt. Therefore, go in peace.” Furthermore, this debt was fully discharged. The creditor did not say, “Come, my good fellow, I will take 50 percent off the account if you find the remainder.” As they had nothing with which to pay, they would not have been a bit the better if he had reduced them 90 percent! If he had reduced the debts by half, the one would have owed 250 and the other 25, but their cases would have been hopeless, since they had not a farthing of their own.

Now the Lord, when He blots out His people‘s sin, leaves no trace of it remaining. My own persuasion is that when our Lord Jesus died upon the Cross, He made an end of all the sins of all His people and made full and effectual atonement for the whole of those who shall believe in Him. All the sin of Believers has been, once and for all, carried into the wilderness of oblivion by our great Scapegoat and none shall ever find a sin with which to condemn one soul of the chosen band. There is no debt left against a Believer—no, not one single pennyworth of debt remains upon the score! Does not the Spirit of God Himself ask the question, “Who shall lay anything to the charge of God‘s elect? “The Lord has frankly forgiven their debt, and He has not done so in part, but as a whole.

Bankrupt Debtors Discharged by C. H. Spurgeon

We Are Indebted to God

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

They had nothing at home or abroad that they could dispose of. Things had come to such a pass with them that they had neither stock nor money, nor anything in prospect which they could draw upon—they were brought to the last extremity—reduced to absolute beggary. Meanwhile, their great creditor was pressing them for settlement…We are all, by nature and by practice, plunged in debt—and this is the way in which we came to be so—hear it and mark it well! As God‘s creatures we, from the very first, owed to Him the debt of obedience. We were bound to obey our Maker! It is He that made us, not we, ourselves, and we were, therefore, bound reverently to recognize our Creator, affectionately to worship Him and dutifully to serve Him. This is an obligation so natural and reasonable that nobody can dispute it! …But, dear Friends, we have not done His will! We have left undone the things we ought to have done, and we have done the things we ought not to have done—and so we have come, in a second sense, into His debt! We now stand liable to penalty, yes, we are already condemned!

I remember when I felt the burden of sin and though, but a child, my heart failed me for anguish, and I was brought very low. Sin was no bugbear to scare me—it was a grim reality—as a lion, it tore me in pieces. And now, today, I know the reality of pardon—it is no fancy, no dream—for my inmost soul feels its power! I know that my sins are forgiven and I rejoice because of that belief, but I should never have known the real truth of this happy condition if I had not felt the oppressive load of sin upon the conscience. I could not afford to play at conversion, for sin was an awful fact in my soul. Our heavenly Father does not wish us to use lightness in a matter concerning which Jesus shed His blood—and so He brings us into trouble of soul—and afterwards into a vivid realization of Free Grace.

Bankrupt Debtors Discharged by C. H. Spurgeon

A Most Reasonable Thing

Trust in the LORD with all your heart, and lean not on your own understanding… – Proverbs 3:5

It is better to trust in the LORD than to put confidence in man. – Psalm 118:8

Let a man trust in God; not in fiction but in fact, and he will find that he has solid rock under his feet. Let him trust about his own daily needs and trials, and rest assured that the Lord will actually appear for him, and he will not be disappointed. Such a trust in God is a very reasonable thing; its absence is most unreasonable. If there be a God, He knows all about my case. If He made my ear He can hear me; if He made my eye He can see me; and therefore, He perceives my condition. If He be my Father, as He says He is, He will certainly care for me and will help me in my hour of need if He can. We are sure that He can, for He is omnipotent. Is there anything unreasonable, then, in trusting in God that He will deliver us? I venture to say that if all the forces in the universe were put together, and all the kindly intents of all who are our friends were put together, and we were then to rely upon those united forces and intents, we should not have a thousandth part so much justification for our confidence as when we depend upon God, whose intents and forces are infinitely greater than those of all the world beside. “It is better to trust in the Lord than to put confidence in man; it is better to trust in the Lord than to put confidence in princes.” If you view things in the white light of pure reason, it is infinitely more reasonable to trust in the living God than in all His creatures put together.

Certainly, dear friends, it is extremely comfortable to trust in God. I find it so and therefore speak. To roll your burden upon the Lord, since He will sustain you, is a blessed way of being quit of care. We know Him to be faithful, and as powerful as He is faithful; and our dependence upon Him is the solid foundation of a profound peace. ~ C.H. Spurgeon

Let Him Deliver Him Now

Christ Alone Saves the Sinner

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun. – Numbers 16:46

Herein is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. – 1 John 4:10

You who know not Christ, hear this! You are lost and ruined by the fall. Wrath is gone out from God against you. That wrath will consume you to the lowest hell, unless some one can propitiate God on your behalf. You cannot do it. No man can do it, no prayers of yours, no sacraments, nay, though you could sweat a bloody sweat, it would not avail, but Christ is able to make propitiation. He can do it, and He alone, He can stand between you and God, and turn away JEHOVAH’s wrath, and He can put into your heart a sense of His love.

Oh, I pray you, trust Him, trust Him. You may not be ready for Him, but He is always ready to save, and indeed I must correct myself in that last sentence, you are ready for Him. If you be never so vile, and never so ruined by your sin, their needs no preparation and no readiness. It was not the merit of the people that saved them, nor any preparation on their part, it was the preparedness of the high priest that saved them.

Trust Him, and you shall not find need for delay. Rely upon Him, and you shall not find that He has to go a day’s journey to save you, “He is able to save unto the uttermost them that come unto God by Him, seeing He ever liveth to make intercession for them.” He is prepared. He stands on the behalf of those who believe on Him. Would that you would now believe on Him and trust your soul in His hands, and oh, believe me, your sins which are many shall be all forgiven, the plague shall be stayed, nor shall God’s wrath go out against you, but you shall be saved. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living

An Incense Incomparable

And Aaron took as Moses commanded and ran into the midst of the congregation; and behold, the plague was begun among the people: and he put on incense, and made an atonement for the people. – Numbers 16:47

…to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel… – Hebrews 12:24

(Jesus’) incense, as we know, consists first of all of His positive obedience to the divine law. He kept His Father’s commands, He did everything man should have done, He kept to the full the whole law of God and made it honorable.

Then mixed with this is His blood—an equally rich and precious ingredient. That bloody sweat—the blood from His head, pierced with the crown of thorns, the blood of His hands as they were nailed to the tree, the blood of His feet as they were fixed to the wood, and the blood of His very heart—richest of them all—all mixed together with His merits—these make up the incense—an incense incomparable—an incense peerless and surpassing all others.

Not all the odors that ever rose from tabernacle or temple could for a moment stand in rivalry with these. The blood alone speaketh better things than that of Abel, and if Abel’s blood prevailed to bring vengeance, how much more shall the blood of Christ prevail to bring down pardon and mercy! Our faith is fixed on perfect righteousness and complete atonement, which are as sweet frankincense before the Father’s face. ~ C.H Spurgeon

The High Priest Standing Between the Dead and the Living

He Cheerfully and Joyfully Laid Down His Life

And Aaron took as Moses commanded and ran into the midst of the congregation… – Numbers 16:47

Aaron as a lover of the people of Israel deserves much commendation, from the fact that it is expressly said, he ran into the host. I am not just now sure about Aaron’s age, but being older than Moses, who must have been at this time about ninety years of age, Aaron must have been more than a hundred, and probably, a hundred and twenty or more.

It is no little thing to say that such a man, clad no doubt in his priestly robes, ran, and that for a people who had never shown any activity to do him service, but much zeal in opposing his authority. That little fact of his running is highly significant, for it shows the greatness and swiftness of the divine impulse of love that was within.

Ah! and was it not so with Christ? Did He not haste to be our Savior? Were not His delights with the sons of men? Did He not often say, “I have a baptism to be baptized with, and how am I straitened till it be accomplished.” His dying for us was not a thing which He dreaded. “With desire have I desired to eat this passover.”

He had panted for the moment when He should redeem His people. He had looked forward through eternity for that hour when He should glorify His Father, and His Father might glorify Him. He came voluntarily, bound by no constraint, except His own covenant engagements, and He cheerfully and joyfully laid down His life—a life which no man could take from Him, but which He laid down of Himself. ~ C.H. Spurgeon

The High Priest Standing Between the Dead and the Living