Go and Sow Regardless

Blessed are ye that sow beside all waters… – Isaiah 32:0

Now, if I were to consider in my mind nothing but the natural depravity of man, I should never preach again. To preach the gospel to sinners, is as foolish a thing as to bid dead men rise out of their graves. For that reason, I do it, because it has pleased God, “by the foolishness of preaching, to save them that believe.” When I look upon the alienation from God, the hardness of the human heart, I see that old Adam is too strong for me; and if I regarded that one cloud of the fall, and original sin, and the natural depravity of man, I, for one, should neither sow nor reap. I am afraid that there has been a good deal of this, however. Many preachers have contemplated the ruin of man, and they have had so clear a view of it that they dare not say, “Thus saith the Lord, Ye dry bones, live.” They are unable to cry, “Dear Master, speak through us, and say, ‘Lazarus, come forth!’ ” Some seem to say, “Go and see if Lazarus has any kind of feeling of his condition in the grave. If so, I will call him out, because I believe he can come;” thus putting all the burden on Lazarus and depending upon Lazarus for it…If our Master bids us call him out from his grave, we can call him out, and he will come; not because he can come by his own power, but because God can make him come, for the time now is when they that are in their graves shall hear the voice of God, and they that shall hear shall live.

You know, from observation, that there are some persons who are much worse than others, some who are not amenable to kindness, or any other human treatment. They do not seem to be terrified by law or affected by love…There are such boys, and there are such girls, full of mischief, and levity, or full of malice and bitterness; and you say to yourself, “I cannot do anything with them. It is of no use.” Just so. You are observing the winds, and regarding the clouds. You will not be one of those to whom Isaiah says, “Blessed be ye that sow beside all waters.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2264.cfm

Simply Rely Upon Him and Be at Peace

Christ is all… – Colossians 3:11

See in the truth before us a rebuke for the doubts of many seekers. They will say, “I have not this, I have not that.” Suppose thou hast it not, Christ has it, if it be good for anything. “I would fain cast myself upon the mercy of God in Christ this day, but,”-Ah, away with thy “buts.” What dost thou want? “I want true belief,” saith one. Come to Christ for it then. “I want a broken heart,” says another. If you cannot come with a broken heart to Christ, come for a broken heart.

“True belief, and true repentance
Every grace that brings us nigh,
Without money
Come to Jesus Christ and buy.”

We have an odd proverb about the folly of taking coals to Newcastle; but what folly must that be which makes a man think that he can take something to Christ, when Christ is all. Come, come, come, come to Him, poor sinner, and let Him be all in all to thee. Simply rely upon Him and be at peace.

How this rebukes the coldness of saints. If Christ be all in all, then how is it we love Him so little? If He is so precious, how is it we prize Him so little? Oh! my dull, dead, cold heart, what art thou at? Art thou harder than adamant, and baser than brutish, that thou art not much more moved with ardor and fervent affection towards such a Lord us this? Christ is all, my brethren, yet look how little we offer to Him-of our substance how scant a portion-of our time how slender a part-of our talents how small a parcel! God stir us to holy fervency, that if Christ be all for us, we may be all for Christ. May we lay ourselves out without reservation to the utmost stretch of our power, asking fresh strength from Him, that we may do all that can be done by mortal men, and that all may be done with us by God, that He shall see it to be compatible with His glory to do. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Christ is the Channel of All, the Pledge of All, the Sum of All

He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? – Romans 8:32

All love and mercy flow from God through Christ the mediator. We get nought apart from Him. “No man cometh unto the Father but by Me.” Other conduits are dry, but this channel is always full. “He is able to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.”

When God gave us Christ, He did as much as say, “I have given you all things.” “He that spared not His own Son, but freely delivered Him up for us all, how shall He not with Him also freely give us all things?” He is a covenant to us, the title-deed of the promised rest.

“Money answereth all things,” says the wise man, and this is true in a limited sense; but he that has Christ, has indeed all things: he has the essence, the substance of all good. I have only to plead the name of Jesus before the Father’s throne, and nothing desirable shall be denied me. If Christ is yours, all things are yours. God, who gave you Christ, has in that one gift summed up the total of all you will want for time and for eternity; to obliterate the sin of the past, to fulfill the needs of the present, and to perfect you for all the work and bliss of the future. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

Our Stand-between

Who shall lay any thing to the charge of God’s elect? It is God that justifieth. – Romans 8:33

Christ is all and in all. – Colossians 3:11

Happy art thou, O child or God, that in all thy relationships to the Great Judge of all the earth, Christ is all in all to thee. Thou needest a mediator to stand between thee and God; Christ is that. Thou wantest a high Priest to present with His own sacrifice thy prayers and praises; Christ is that. Thou wantest a representative to stand at all times before God, an intercessor to plead for thee, one who shall be a daysman akin to thee and akin to God, who can put His hand upon both; Christ is that to thee. Whenever God looks upon thee in Christ, He sees in thee all that ought to be there. Did He look upon thee apart from Christ, He would see in thee nothing He could commend: but thou art “accepted in the Beloved.” Even the omniscient eye of God detects nothing for which to condemn the soul which is covered with the righteousness of Christ. “Who shall lay anything to the charge of God’s elect? It is God that justifieth.” Without spot, or wrinkle, or any such thing, is the entire church as seen in the person of Christ Jesus, her representative and head. Christ is all for us before the throne of God.

But, alas! we need some one to stand between us and our enemies. There is Satan; how shall I meet him? He will accuse me; Who shall plead my case? Christ is all in all for that. Whatever fiery darts Satan may shoot, Christ is the shield that can quench those darts. If Satan tempt me, Christ shall plead for me before the temptation comes. Whenever I have to contend with Satan, this is the weapon with which I should arm myself: If I reason with him, if I bring forward any strength of my own to oppose him, he may well say to me: “Jesus I know; but who art thou?” But if I bring Jesus into the conflict, and wield the merit of His blood, and the faithfulness of His promise, the destroying angel cannot overcome the sprinkled blood. We overcome through the blood of the Lamb. Christ Jesus is both shield and sword to us, armor and weapons of war. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

In the New World There is No National Distinction

…where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. – Colossians 3:11

Observe, “there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, bond nor free,” in the new creation, but “Christ is all, and in all.” In the new world there is no difference between Jew and Gentile; barbarian simplicity and Greek cultivation are as nothing. I suppose as long as we are in the flesh we shall set some store by our nationality, and like Paul shall somewhat glory that we were free born but surely the less of this the better. Within the gates of the Christian church we are cosmopolitan, or rather we are citizens of the New Jerusalem only. As a man, I rejoice that I am an Englishman, but not with the same holy joy which fills me when I remember that I am a Christian. When I meet another man who fears God, I do not want him to think me an Englishman, nor do I desire to regard him as an American, a Frenchman, or a Dutchman; for we are no longer strangers and foreigners but fellow-citizens. If any man be a Christian and a foreigner after the flesh, he is yet in spirit ten thousand times more allied to me than if he were an Englishman and an unbeliever. Greatly is it to be deplored whenever the convulsions of nations drag Christian men into opposition to one another on the ground of politics. One part of the body of Christ cannot be at war with another. It is a shameful thing whenever we suffer our earthly nationality to dominate over our heavenly citizenship. Queen Victoria and President Grant are well enough in their places, but King Jesus is Lord of all; we are above all things subjects of His Imperial Highness the Prince of Peace. Nobody comes into the church as a Jew or a Gentile, nor does he remain there as a Greek or a Scythian, whatever he may have been before; when he becomes a Christian, Christ is all. Earthly distinctions of rank, if they still exist, as they must while we are in this world, are brought to a minimum; within the church they are almost obliterated, and what remains is sanctified to sacred ends. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

All or Nothing at All

Christ is all, and in all. – Colossians 3:11

To say prayers, to go to church, to take the sacrament to observe Good Friday, these are the main reliances of many a religionist, and then if the coach sticks a little in a deeper rut than usual, they call in the help of the Lord Jesus and hope that He will put His shoulder to the wheel. They commonly say, “Well, we must do our best, then Christ will be our Savior, and God is very merciful.” They allow the blessed and all-sufficient work and sacrifice of the Savior to fill up their failures; and imagine that they are extremely humble in allowing so much as that. Jesus is to them a stopgap, and nothing more. I know not whether the condition of such people is one whit more desirable than that of those to whom Jesus is nothing at all, for this is a vile contempt and despising of Christ indeed, to think that He came to help you to save yourselves, to dream that He is a part Savior, and will divide the world; and honor of salvation with the sinner. Those who yoke the sinner and the Savior together as each doing a part rob Christ of all His glory; and this is robbery indeed, to pilfer from the bleeding Lamb of God the due reward of His agonies. “He trod the winepress alone, and of the people there was none with Him.” In the work of salvation Jesus stands alone. Salvation is of the Lord. If Christ is not all to you, He is nothing to you. He will never go into partnership as a part Savior of men. If He be something He must be everything, and if He be not everything, He is nothing to you.

Sinner, thou art the emptiness, and Christ the fullness; thou art the filthiness, and He the cleansing; thou art nothing, and He is all in all; and the sooner thou consent to this the better. Have done with saying, “I would come to the Savior if this, and if that,” for this quibbling will delude, delay, and destroy thee. Come as thou art, just now, even at this moment, for Christ is not almost all, but all in all. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1006.cfm

One with Christ in the Design of God

Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious… – 1 Peter 2:4

The architect, in placing the stone, was following out his plan. He planned the foundation and thought of every course; and the stone is essential to the wall, even as the foundation is essential to the stone. Thus, we are one with Christ in the design of God. Reverently we say it, that God’s purpose comprehends not only Christ, but the whole company of His elect; and without His chosen people, the design of Jehovah can never be accomplished. He is building a temple to His praise; but a temple cannot be all foundation. There is a necessity for every stone in the wall; in the divine purpose, there is a necessity that such a one should be a living stone, and such a one should be another living stone. The weakest and the meanest of the Lord’s people are as necessary as the noblest and the most beautiful, though indeed all are without any praise until they are built into the wall. He that chose Christ, chose all His people; He arranged that they should be built up together, and in Him “all the building fitly framed together groweth unto an holy temple in the Lord.” Oh, I like to think of each one of us, however insignificant we may appear to be, as being bricks or stones in that great temple of almighty grace! Perhaps some of us may stand where everybody can see us; but what does it matter? If we are in the wall at all, it is well. Wherever you are placed, we are joined to Christ; and therefore no one has a pre-eminence over any other, because we are all alike built upon the one foundation, even Jesus Christ our Lord, into whom we daily grow, pressing closer and closer to Him in experience, and holding tighter and tighter to Him by faith. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2244.cfm