Christ’s Authority

…and that repentance and remission of sins should be preached in His name to all nations… – Luke 24:47

My brethren, you must proclaim the gospel according to your ability. It is not a thing which you may do or may not do at your own discretion. But you must do it if you have any respect for your Savior’s name. If you dare pray in that name, if you dare hope in that name, if you hear the music of joy in that name, then in the name of Jesus Christ preach the gospel in every land. But it means more than that. Not only preach it under His orders, but preach it on His authority. The true servant of Christ has His Master to back him up. The Lord Jesus will seal by threats or by grace, the word of His faithful messengers. If we threaten the ungodly, the threat shall be fulfilled. If we announce God’s promise to the penitent, that promise shall be surely kept. The Lord Jesus will not let the words of His own ambassadors, fall to the ground. “Lo, I am with you always,” He says, “even to the end of the world. Go you, therefore and teach all nations.” You have Christ with you; teach the nations by His authority.

Oh, sinner, there would be no acceptance of your repentance if it were not for that dear name! Oh, guilty conscience, there would be no ease for you through the remission of sin if it were not that the blessed name of Jesus is sweet to the Lord God of hosts! We dare preach pardon to you in His name. The blood has been shed and sprinkled on the burning throne. The Christ has gone in within the veil, and stands there, “able to save to the uttermost them that come unto God by Him, seeing He always lives to make intercession for them.” There is assuredly salvation in His name, and this is our glory, but, “there is none other name given under heaven among men whereby we must be saved.” That name has a fullness of saving efficacy, and if you will but rest in it, you shall find salvation, and find it now. ~ C.H. Spurgeon

The Divine Warrant for Missions

And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. – Luke 24:47

The text says that repentance and remission of sins should be preached in His name among all nations. Here, then, we have the divine warrant for missions. They are no speculations, or enthusiastic dreams. They are matters of divine command. I daresay you have heard of what the Duke of Wellington said to a missionary in India who was questioning whether it was of any use to preach the gospel to the Hindus. “What are your marching orders?” said this man of discipline and obedience. “What are your marching orders?” That is the deciding question. Now the marching orders are, “Go you into all the world and preach the gospel to every creature.” …We are to preach the gospel everywhere; missions are to be universal. All nations need the preaching of the word. The gospel is a remedy for every human ill among all the races that live upon the face of the earth. Some out of all nations shall receive it, for there shall be gathered before the eternal throne men out of every kindred, nation, and tongue. No nation will utterly refuse it. There will be found a remnant according to the election of grace even among the most perverse of the tribes of men.

Brethren, there was a Divine necessity that Christ should die, and an equally imperative must that He should arise again from the dead. But there is an equally absolute necessity that Jesus should be preached to every creature under heaven. It behooves to be so. Who, then, will linger? Let us each one, according to his ability and opportunity, tell to all around us the story of the forgiveness of sin through the Mediator’s sacrifice to as many as confess their sin and forsake it. We are bidden to preach repentance of sin and faith in our Lord Jesus Christ, let us not be slow to do so. ~ C.H. Spurgeon

Turn Unto the Lord

Supposing Him to be the Gardener. – John 20:15

But He answered and said, Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. – Matthew 15:13

In this great congregation many are to the Church what weeds are to a garden. They are not planted by God; they are not growing under His nurture; they are bringing forth no fruit to His glory. My dear friend, I have tried often to get at you, to impress you, but I cannot. Take heed; for one of these days, “supposing Him to be the gardener,” He will reach you, and you shall know what that word meaneth, “Every plant which My heavenly Father hath not planted shall be rooted up.” Take heed to yourselves, I pray.

Others among us are like the branches of the vine which bear no fruit. We have often spoken very sharply to these, speaking honest truth in unmistakable language, and yet we have not touched their consciences. Ah, but “supposing Him to be the gardener,” He will fulfill that sentence: “Every branch in Me that beareth not fruit He taketh away.” He will get at you, if we cannot. Would God you would turn unto the Lord with full purpose of heart; so that instead of being a weed you might become a choice flower; that instead of a dry stick, you might be a sappy, fruit-bearing, branch of the vine. The Lord make it to be so; but if any here need the caution, I pray them to take it to heart at once. “Supposing Him to be the gardener,” there will be no escaping from His eye; there will be no deliverance from His hand. As “He will thoroughly purge His floor, and burn up the chaff with unquenchable fire,” so He will thoroughly cleanse His garden and cast out every worthless thing. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

It Is in His Own Hands

Supposing Him to be the gardener. – John 20:15

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. – Malachi 3:11

I am sometimes troubled by the question, what if roots of bitterness should spring up among us to trouble us? We are all such fallible creatures, supposing some brother should permit the seed of discord to grow in his bosom, then there may be a sister in whose heart the seeds will also spring up, and from her they will fly to another sister, and be blown about till brethren and sisters are all bearing rue and wormwood in their hearts. Who is to prevent this? Only the Lord, Jesus by His Spirit. He can keep out this evil. The root which beareth wormwood will grow but little where Jesus is. Dwell with us, Lord, as a church and people: by Thy Holy Spirit reside with us and in us, and never depart from us, and then no root of bitterness shall spring up to trouble us.

Then comes another fear. Suppose the living waters of God’s Spirit should not come to water the garden, what then? We cannot, make them flow, for the Spirit is a sovereign, and He flows where He pleases. Ah, but the Spirit of God will be in our garden, “supposing our Lord to be the gardener.” There is no fear of our not being watered when Jesus undertakes to do it. “He will pour water on him that is thirsty, and floods upon the dry ground.” But what if the sunlight of His love should not shine on the garden? If the fruits should never ripen, if there should be no peace, no joy in the Lord? That cannot happen “supposing Him to be the gardener;” for His face is the sun, and His countenance scatters those health-giving beams, and nurturing warmths, and perfecting influences which are needful for maturing the saints in all the sweetness of grace to the glory of God. So, “supposing Him to be the gardener” I fling away my doubts and fears and invite you who bear the Church upon your heart to do the same. It is all well with Christ’s cause because it is in His own hands. He shall not fail nor be discouraged. The pleasure of the Lord shall prosper in His hands. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

Let Jesus Tend to His Garden

Supposing Him to be the gardener. – John 20:15

One has a work given him of God to do, and if he does it rightly, he cannot do it carelessly. The first thing when he wakes, he asks, “How is the work prospering?” and the last thought at night is, “What can I do to fulfill my calling?” Sometimes the anxiety even troubles his dreams, and he sighs, “O Lord, send now prosperity!” How is the garden prospering which we are set to tend? Are we broken-hearted because, nothing appears to flourish? Is it a bad season? or is the soil lean and hungry? It is a very blessed relief to an excess of care if we can fall into the habit of “supposing Him to be the gardener.” If Jesus be the Master and Lord in all things, it is not mine to keep all the church in order. I am not responsible for the growth of every Christian, nor for every backslider’s errors, nor for every professor’s faults of life. This burden must not lie on me so that I shall be crushed thereby. “Supposing Him to be the gardener,” then, the church enjoys a better oversight than mine; better care is taken of the garden than could be taken by the most vigilant watchers, even though by night the frost devoured them, and by day the heat. “Supposing Him to be the gardener,” then all must go well in the long run. He that keepeth Israel doth neither slumber nor sleep; we need not fret and despond. I beg you earnest workers, who are becoming depressed, to think this out a little. You see it is yours to work under the Lord Jesus; but it is not yours to take the anxiety of His office into your souls as though you were to bear His burdens. The under-gardener, the work-man in the garden, needs not fret about the whole garden as though it were all left to him. I want you thus to perceive the limit of your responsibility: you are not the gardener Himself; you are only one of the gardener’s boys, set to run on errands, or to do a bit of digging, or to sweep the paths. The garden is well enough managed even though you are not head manager in it. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

A Mournful List of Honours

“O ye sons of men, how long will ye turn My glory into shame?” – Psalm 4:2

An instructive writer has made a mournful list of the honours which the blinded people of Israel awarded to their long-expected King:

(1.) They gave Him a procession of honour, in which Roman legionaries, Jewish priests, men and women, took a part, He Himself bearing His cross. This is the triumph which the world awards to Him who comes to overthrow man’s direst foes. Derisive shouts are His only acclamations, and cruel taunts His only paeans of praise.

(2.) They presented Him with the wine of honour. Instead of a golden cup of generous wine they offered Him the criminal’s stupefying death-draught, which He refused because He would preserve an uninjured taste wherewith to taste of death; and afterwards when He cried, “I thirst,” they gave Him vinegar mixed with gall, thrust to His mouth upon a sponge. Oh! wretched, detestable inhospitality to the King’s Son.

(3.) He was provided with a guard of honour, who showed their esteem of Him by gambling over His garments, which they had seized as their booty. Such was the body-guard of the adored of heaven; a quaternion of brutal gamblers.

(4.) A throne of honour was found for Him upon the bloody tree; no easier place of rest would rebel men yield to their liege Lord. The cross was, in fact, the full expression of the world’s feeling towards Him; “There,” they seemed to say, “Thou Son of God, this is the manner in which God Himself should be treated, could we reach Him.”

(5.) The title of honour was nominally “King of the Jews,” but that the blinded nation distinctly repudiated, and really called Him “King of thieves,” by preferring Barabbas, and by placing Jesus in the place of highest shame between two thieves. His glory was thus in all things turned into shame by the sons of men, but it shall yet gladden the eyes of saints and angels, world without end. ~ C.H. Spurgeon

Giving God the Glory

To whom be glory for ever and ever. Amen. – Galatians 1:5

God is glorified in Christ’s death. Has the Father given His Son, Jesus Christ, to die for us? Then there is glory enough in Jesus Christ upon the cross to last throughout eternity. Fix your eye upon that bleeding Savior; behold the glorious justice of God in laying guilt on Him, and punishing it on Him, and behold also the inconceivable love of God in thus putting His Only-begotten to death that we might live through Him. You need not range the world around to see the glory of God in nature, though that is a delightful employment, for there is enough glory in the cross of Christ to last throughout all eternity. The apostle says, “To whom be glory for ever and ever.” How long that is, I cannot tell. “For ever” is without any end, but Paul says, “For ever and ever,” and there is glory enough in the cross of Christ to last for ever and ever, as long as the Eternal Jehovah Himself exists.

Well then, has Jesus Christ delivered us from the world? Have we fled to Him, and been pardoned? Are we accepted in the Beloved? Then, let us begin to glorify God now. Let us glorify His dear Son, let us praise Him. Let every beat of our heart tell out our joyous thankfulness, and so continually yield sweet music unto God…for it is indeed a subject of great praise to be separated from the world, and to be made holy unto the Lord. But, brothers and sisters, when you once begin the music, never leave off, because, as the apostle says, glory is to be given to God “for ever and ever.” I saw, last week, a brother from the backwoods of America, and he said to me, “Twenty years ago, I was in your vestry, and you did me much good by something that you said to me.” I asked, “What did I say?” And the good man replied, “You said, ‘Brother, as a minister, there are two occasions upon which you ought to preach Jesus Christ.’ I enquired, ‘What are those two occasions?’ You answered, “In season, and out of season.'” Well now, there are two occasions upon which we ought to praise God, “in season, and out of season.” Praise Him when you feel like praising; and when you do not feel like it, praise Him till you do. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2483.cfm