Quietly Consider the Word of God

And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him. – 1 Samuel 5:4

Now, what happened on the night mentioned in the text? Dagon fell before the Ark when it was all quiet and still in the temple. While the worshipers were there, during the day, there was noise and shouting—the false god sat aloft, and you could not tell that there was any mysterious power about the Ark. It was in the quiet of the night that this deed was done and thus, often, in the hearing of the Word, Grace is introduced into the heart. But you would not know that any change was worked, for it is only when the man gets away from the world’s business—gets alone and begins to consider—that a Divinely-mysterious might is displayed by the inward Grace so as to sink sin and lay the power of evil low.

Would to God our hearers took more opportunities for quietly considering the Word of God! How much more blessing might often be gotten out of sermons and books if there were more meditation! You get the grapes, but you do not tread them in the winepress! There is more trouble taken to collect the sheaves of the sermon than is afterwards expended in threshing them out! The power which smote Dagon was displayed in the quiet of the night—and when the Grace of God has entered into your souls, it is probable that the coming down of sin will be better effected in times of quiet thought and searching of heart than at any other period. Thought is the channel of immense benefit to the soul. Shut the temple doors and let all be still—and then will the Holy Spirit work wonders in the soul!

Dagon’s Ups and Downs by C. H. Spurgeon

The Dagon Fall of Our Sin

…behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.…behold, Dagon was fallen upon his face to the ground before the ark of the LORD… – 1 Samuel 5:3,4

Sin of every sort is bowed low before the triumphant Grace of God! Yes, and the man who receives the Grace of God feels that the love of any and every sin is cast out of its place in his heart. Now he desires to be quit of it all and anxiously cries, “Lord, what would you have me to do?” He will no more go and live in sin, as he did before, than Paul will continue to be a persecutor after the Lord, even Jesus, has appeared to him by the way. What a Dagon-fall there was in the Apostle’s pride just outside the Damascus gate! Such a fall takes place in the heart of every man to whom the Grace of God comes with power!

This fall of Dagon very soon began to be perceived, for, “When they of Ashdod arose early on the morrow, behold, Dagon was fallen on his face to the earth.” Very soon after the entrance of Divine Grace, this sign follows and, before long, it is seen and known. Let no man conceive that there is Grace in his soul if Dagon still sits on the throne! This is one of the earliest tokens of the entrance of the life of God into the soul—that sin falls down from its high place and is no more held in honor. At the same time, observe that Dagon was not broken. He had fallen on his face, but that was all—so that the next day his foolish worshipers set him up, again.

Sometimes, at the first entrance of Grace, there is a downfall of sin, but nothing like such a breaking and destroying of sin in the soul as there will be afterwards. When the Divine life has entered, sin is dethroned—it no longer sits up there in the place of God—but yet, for all that, there is an awful power remaining in the corrupt nature. There is a deadly tendency to sin, a powerful law in the members bringing the soul into captivity. Still, down the idol goes, even if it is not broken! It cannot reign, though it may remain to trouble us.

Dagon’s Ups and Downs by C. H. Spurgeon

Divine Grace Enters the Soul

…behold, Dagon was fallen upon his face to the ground before the ark of the LORD… – 1 Samuel 5:4

Dagon was nothing more than a merman or mermaid, only, of course, there was no pretense of his being alive. He was a carved image—like that which the papists worship and call the Blessed Virgin, or Saint Peter, or Saint Remy. The temple at Ashdod was, perhaps, the cathedral of Dagon, the chief shrine of his worship—and there he sat erect upon the high altar with pompous surroundings. The Ark of the Covenant of the Lord of Hosts was a small wooden box overlaid with gold. It was, by no means, a very cumbersome or bulky thing but, nevertheless, very sacred because it had a representative character and symbolized the Covenant of God…Not long did the Ark remain where it was, with Dagon still supreme, but the mere incoming of the Ark into the idol temple was a fair picture of the introduction of the Grace of God into the human heart. The Philistines brought in the Ark of the Lord, but only an act of Divine power can bring the Grace of God into the soul.

By different instrumentalities the Truth of God, as it is in Jesus, is read, is heard, is brought to the recollection, is seen printed in the lives of men and so enters into the temple of the inner man or woman. When it first comes into the heart it finds sin enthroned there—and the Prince of Darkness reigning supreme. The first Grace that enters into the soul finds it in darkness and in death, under the dominion of sin. Brothers and Sisters, we have not to deliver ourselves from sin and death and darkness—and then obtain Grace! No! While we are yet DEAD, Divine Grace visits us! While we are yet slaves, the Liberator comes! On our blackest midnight, the Sun of Righteousness arises!

Dagon’s Ups and Downs by C. H. Spurgeon

Consider and Confess Your Bankruptcy

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

It is said, “When they had nothing to pay, he frankly forgave them both.” There is a time when pardon comes and that time is when self‐sufficiency goes! If any person in this place has, in his own conscience, come to this point—that he feels he has nothing to pay—he has come to the point at which God is ready to forgive him! He that will acknowledge his debt and confess his own incapacity to meet it, shall find that God frankly blots it out! The Lord will never forgive us until we are brought to the starvation of pride and the death of boasting. A sense of spiritual bankruptcy shows that a man has become thoughtful—and this is essential to salvation. When we come to feel our bankruptcy, we then make an honest confession. And to that confession a promise is given— “He that confesses his sin shall find mercy.” 

How can we believe a thoughtless person to be a saved man? If we so think about our state as to mourn our sin and feel its wickedness—and if we have made a close search into our hearts and lives and find that we have no merit and no might—then we are prepared in all thoughtfulness to say, “In the Lord I have righteousness and strength.” Must there not be serious thought before we can hope for mercy? Would you have God save us while we are asleep, while we are giddy, frivolous, trifling and without concern about our sin? Surely that would be giving a premium to folly! God acts not so. He will have us know the seriousness of our danger, otherwise we would treat the whole matter with lightness and miss the moral effect of pardon—and He would be robbed of His Glory.

Bankrupt Debtors Discharged by C. H. Spurgeon

Free and Effectual Forgiveness for All Debtors

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

God does not play fast and loose with His creatures—forgive them and then punish them. I never shall believe in God loving a man, today, and casting Him away tomorrow! The gifts and calling of God are without repentance on His part. Justification is not an act which can be reversed and followed with damnation. No! No! “Whom He justified, them He also glorified.”—

“If sin is pardoned I‘m secure,
Death has no sting beside
The Law gave sin its damning power,
But Christ, my Ransom, died.”

By His death, our Redeemer effectually swept away sin once and for all, and He removed all the curse of the Law. In the offering of bullocks and lambs there was a continual remembrance made of sin, for the blood of bulls and of goats could not take away sin. But the Apostle writes, “This Man, after He had offered one sacrifice for sins forever, sat down by the right hand of God,” because His work was effectually and eternally done.

Take note that you cannot be saved except by the free forgiveness of God through the precious blood of Christ. The 50‐pence debtor must obtain his discharge by Grace alone. It is also a most blessed thing to perceive that he forgave the 500‐pence debtor with equal freeness… You that are over head and ears in debt to God can be freely forgiven by the same Lord who forgives the smaller debtors!

Bankrupt Debtors Discharged by C. H. Spurgeon

It Is an Eternal Discharge

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

When the creditor said, “I freely forgive you both,” why, the deed was done! His lips had power! He had finished the debt by his word. And so, when the Lord Jesus Christ is looked unto by the eye of faith, there comes a voice from His dear wounds which cries to the poor trembling bankrupt sinner, “Your sins, which are many, are all forgiven. I have blotted out your sins like a cloud, and like a thick cloud your iniquities.” What an effectual pardon it is! How it charms the heart and lulls every fear to rest! He frankly, He fully, He freely, He effectually forgives! And I believe that when this is done, I may add another adjective—it is an eternal discharge!

As for our sins, “the depths have covered them.” “There is not one of them left.” Hallelujah! Observe that it was a very effectual forgiveness, too. The only person that can forgive a debt is he to whom the debt is due. Only God can forgive sin, seeing it is a debt to Him. What think you of those who are said to be able to forgive you for a shilling? Why, I say that to pay them their fee would be eleven‐penny, three farthings and another farthing thrown away! When you have got their forgiveness what is the good of it? Suppose I were to forgive you for injuries done by you to the Queen—of what value would my forgiveness be? He against whom I have transgressed is the only one that can pronounce my pardon! And if He absolves me, how effectual is the sentence!

Bankrupt Debtors Discharged by C. H. Spurgeon

The Unearned Pardon

There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. – Luke 7:41,42

This is a fair picture of the Grace of God! When a poor bankrupt sinner comes to Him, He says, “I forgive you freely—your offense is all gone. I do not want you to earn a pardon by your tears, prayers and anguish of soul. You have not to make Me merciful, for I am already merciful and My dear Son, Jesus Christ, has made such a propitiation that I can be just and yet can forgive you all this debt. Therefore, go in peace.” Furthermore, this debt was fully discharged. The creditor did not say, “Come, my good fellow, I will take 50 percent off the account if you find the remainder.” As they had nothing with which to pay, they would not have been a bit the better if he had reduced them 90 percent! If he had reduced the debts by half, the one would have owed 250 and the other 25, but their cases would have been hopeless, since they had not a farthing of their own.

Now the Lord, when He blots out His people‘s sin, leaves no trace of it remaining. My own persuasion is that when our Lord Jesus died upon the Cross, He made an end of all the sins of all His people and made full and effectual atonement for the whole of those who shall believe in Him. All the sin of Believers has been, once and for all, carried into the wilderness of oblivion by our great Scapegoat and none shall ever find a sin with which to condemn one soul of the chosen band. There is no debt left against a Believer—no, not one single pennyworth of debt remains upon the score! Does not the Spirit of God Himself ask the question, “Who shall lay anything to the charge of God‘s elect? “The Lord has frankly forgiven their debt, and He has not done so in part, but as a whole.

Bankrupt Debtors Discharged by C. H. Spurgeon