Remember His Mercies

…they remembered not the multitude of Thy mercies… – Psalm 106:7

Children forget what they learn unless they understand it. They may pass the School Board standards, and yet in a few years they may know very little. The capacity for forgetting in some children is amazing. Many even among grown-up people have splendid memories for forgetting. Alas! it is the case with certain of the Lord’s people. That which we do not understand we readily forget. When a child understands his lesson thoroughly, it will be fixed in his memory; but if he has merely learned the words, and has not entered into their senses, do you wonder that his lesson slips away? So was it with Israel in Egypt and at the Red Sea. Those sentences follow each other in true logical order: “They understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies.” A grievous thing is this, when God sends mercy, and mercy, and mercy, and mercy, and mercy, and mercy-heaps of mercies, loads of mercies, hills of mercies, mountains of mercies, worlds of mercies, and yet men forget. His mercies are more than the stars, more than the drops of dew, more than the sands on the seashore, and yet we do not remember. This is a mournful and inexcusable fault!

Mercies should be remembered. It is a great wrong to God when we bury His mercies in the grave of unthankfulness. Especially is this the case with distinguishing mercies, wherein the Lord makes us to differ from others. Light, when the rest of the land is in darkness! Life, when others are smitten with the sword of death! Liberty from an iron bondage! O Christians, these are not things to be forgotten! Abundantly utter the memory of distinguishing mercies! Discriminating grace deserves unceasing memorials of praise. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Knowing and Understanding

Our fathers understood not Thy wonders in Egypt… – Psalm 106:7

They ‘understood not His wonders in Egypt”, because their hearts were hardened by their association with a proud, worldly, idolatrous and yet cultured nation, and they had turned aside from the spiritual faith of their fathers. Wonders were wrought, and they saw them, and were amazed; but they did not see beneath the surface, nor perceive the Lord’s meaning in them. The fact is, dear friends, these people had no deeply spiritual work upon their hearts. Beloved, I pray to God for you who are newly called out from the world, that the first working of grace in your souls may be deep, true, clear, and lasting. I would have you not only know but understand. Depend upon it- a man’s after-character is very much shaped by the mode of his conversion. Why do some turn back altogether? It is because their change of heart was not that thorough radical conversion which involves the creation of a new nature. They felt certain superficial impressions which they mistook for the new birth, and they made a hasty profession which they could not afterwards maintain. They were not thoroughly saved from the dominion of sin, or they would have held on till the end. Many professing Christians of whom we have a good hope that they will prove to be sincere, never had any deep conviction of sin, nor any overwhelming sense of their need of Jesus: hence they have seen little of our Lord in His glorious offices, and all-sufficient sacrifice, and have gained no thorough understanding of His truth…I am afraid for you if you have only a flimsy experience, a skin-deep conviction, a blind man’s apprehension of heavenly light. No wonder if very soon you forgot, and afterwards rebel. Let us pray to God that both in ourselves, and in those whom we bring to Christ, the work of grace may be deep and thorough; and may our faith in Jesus be sustained by a clear understanding of the gospel, and of our Lord’s dealings with us! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Believe and Hope in God

Our fathers understood not Thy wonders in Egypt… – Psalm 106:7

We find Israel broken down by utter hopelessness. Moses spoke to them again, but we read, “They hearkened not unto Moses for anguish of spirit, and for cruel bondage.” They had been so brutally crushed by the Egyptians, that they had lost all heart. Slavery had killed all the manhood of their race: they were abject, timorous, and crouching bondsmen. The last ounce that breaks the camel’s back was laid on them by Pharaoh, and they could no more listen to words of hope. Moses said he had come to deliver them; he told them they should be brought out with a high hand and an outstretched arm; but they could not think it possible; they shook their heads and turned a deaf ear to what they regarded as vain words. Hope had fled. They understood not that God could, by any possible means, deliver them from the gigantic power which held them down. Alas! this also has been the case with us; and perhaps is the case with some here at this moment. You are so sad and so depressed that you cannot believe in salvation. Your presumptuous hopes lie dead in heaps round about you, and you cannot believe that you will ever be saved. “Oh!” say you, “there may be mercy for anybody else, but there is no mercy for me. God can forgive the chief of sinners, but He will never forgive me.” …You dare not hope that He has ordained you unto eternal life, that He will put His Spirit within you, and that He will give you power to become children of God, and joint-heirs with Christ. Your very sorrow for sin has made you incapable of understanding God’s wonders of grace. This is a painful state of mind.

Was there a single weak point in what God had done for them? They had no ground whatever for their disbelief. O brothers, let us never distrust our God until He gives us ground for so doing; and that will never be. C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Be Ye Followers of God

We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea – Psalm 106:6,7

Great things, whether good or evil, begin with littles. The river that rolls its mighty volume to the sea was once a tiny brook; nay, it started as a spring-head, where the child stooped down to drink, and, with a single draught, seemed as if he would exhaust the supply. The rivulet ripples itself into a river. Sin is a stream of this sort. It starts with a thought; it increases to a resolve, a word, an act; it gathers force, and becomes habit, and daring rebellion. Want of understanding lies at the fountain-head of sin: “Our fathers understood not Thy wonders in Egypt.” Out of this lack of understanding comes the greater offense of ungrateful forgetfulness. Failure of memory follows upon a want of understanding: “They remembered not the multitude of Thy mercies.” This readily leads on to the sad consummation of rebellion. Provocation follows upon forgetfulness. Inward faults display themselves in outward offenses: “They provoked Him at the sea, even at the Red Sea.”

To confess our personal sin will tend to keep us humble; and in view of the Lord’s mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of Him whose “mercy endureth for ever”; and if we see where our fathers’ sins began, and how they grew, and what they came to, we may hope that the Spirit of God will help us to turn from the beginnings of evil, and forsake the fountain-heads of our iniquities. This will tend to repentance and holiness. May we be so wrought upon by the Spirit of God that we shall not be as our earthly fathers, but become like our heavenly Father, who says to us, “Be ye followers of God, as dear children.” We are not to take our fathers after the flesh for our example wherein they have gone astray; but our Father who is in heaven we are to imitate by the power of His grace. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Be Humbled and Warned

We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not Thy wonders in Egypt; they remembered not the multitude of Thy mercies; but provoked Him at the sea, even at the Red Sea…Save us, O Lord our God. – Psalm 106:6,7,47

OUR FATHERS! From them we derive our nature. We inherit our fathers’ propensities; for that which is born of the flesh is flesh. As is the nature, such is the conduct. Hence the Psalmist writes in verse 6: “We have sinned with our fathers, we have committed iniquity, we have done wickedly.” If we must mention our fathers’ faults, it is not to screen ourselves; for we have to confess that our life’s story is no brighter than theirs. It is not because the fathers have eaten sour grapes that the children’s teeth are set on edge; for we ourselves have greedily devoured those evil clusters: “We have sinned with our fathers.” “As in water face answereth to face, so the heart of man to man.” When we read of the sins of others, we ought to be humbled and warned; for “all we like sheep have gone astray; we have turned every one to his own way.” We have no space wherein to set up a monument to our own glory. As we cannot boast in our pedigree, for we are the children of sinners; so we cannot exalt ourselves because of our personal excellence, for there is none that doeth good, no not one. We come before God and confess our iniquities as a race and as individuals; and we cry unto Him, in the words of the forty-seventh verse, “Save us, O Lord our God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2204.cfm

Serving Him Heartily

And I will also take of them for priests and for Levites, saith the LORD. – Isaiah 66:21

Serve the LORD with gladness: come before His presence with singing. – Psalm 100:2

If the Lord has taken of us to be His priests and Levites, let us serve Him with great thankfulness and joy. If any people should be glad, I am sure it is those people that feel the aboundings of His mercy in forgiveness, having heard those glad tidings, as it were, from the lips of Jesus Himself. “Thy sins which are many are all forgiven thee: go in peace.” They have something always to stimulate their gratitude and regale them with sunshine. “I am very poor,” saith one, “but, never mind, poor as I am, I am not a drunkard or a swearer now; I feel weak and sickly in body, it may be (but) never mind that; I have not the burden of sin upon my soul.” Or “I am unknown, quite unknown. I have nobody to come and see me. Never mind that; I am known to God. I am poor and needy, yet the Lord thinketh upon me. My great wounds have been healed in Jesus’ precious blood.” Why, you have always cause to be glad, my dear brother and sister, if you have had your sins forgiven: you have a fountain opened in your soul of love to Christ and joy in God, quite as surely as there is a fountain open for the cleansing of your sin in the side of Jesus. Those that had some good principles instilled into them by early training or some sort of preparation to receive the gospel, may not feel their deep indebtedness to the wonderful working of the Spirit; but those of us who were steeped in sin, and hardened in heart, when we are saved must magnify the power of God, and moved by that feeling we must serve Him heartily with our whole spirit, soul, and body. A man that feels what grace has done for him cannot help throwing his whole soul into it. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0992.cfm

Openly Shaming Satan

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ… – Ephesians 3:8

(One) reason why the Lord takes the vilest of men to make them the saintliest is, that He might openly triumph over Satan. How the devil must feel defeated when such a man as Saul is taken straight away from persecuting to preaching! Surely, it makes Satan bite his chains and gnash his teeth when he loses his servants so. Just when he has trained them up, and got them into fine condition for doing mischief, in comes the officer of divine grace, arrests them, and changes their hearts. You know none ever do the devil so much mischief as those who once did him service…All heaven rings with rapture when a great sinner is saved; and all hell howls with dismay when one of the arch host bows down to kiss the feet of Christ and receive the mercy of God. Glory be to God when He takes those that would have been deepest damned and sets them highest among the saved on earth to be priests and Levites unto Him. By these means also He secures another end: He encourages poor penitents; for when a sinner, under a sense of sin, meets with a brother in Christ, who was like himself once, but is now living near to God and serving Him acceptably, he is much encouraged. “Why,” he thinks to himself, “is this how God receives sinners when they turn to Him? Perhaps He will receive me.” And if he gets into conversation with one of those whom God has made priests and Levites, he says, “Tell me what the Lord has done for thy soul.” And the minister being a man of like passions, and having had like experience, delights to describe the works and ways of God with hardened sinners and old offenders and then the man who is seeking finds in the other a guide who is touched with the feeling of his infirmity, is very helpful to him, and much blessed of God to enter into the secrets of his heart and lead him to the cross. If there be here some great rebel against God, I think he ought to take encouragement thence to turn unto the Lord and live, for surely, when God so treats His most defiant enemies as to make them His most honored ministers, there should be some comfort for the great sinner to seek the Lord while yet He waits to be gracious. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0992.cfm