Give Up All That Opposes Christ

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon. – Isaiah 55:7

It is possible, dear friends, that your opposition to Jesus Christ has taken the form of the love of a favourite sin. Now, there is nothing more certain than this, that you cannot be saved and keep your sins: they must be parted with. No man can carry fire in his bosom and yet be safe from burning. While you drink the poison, it must and will work death in you. The thief cannot expect mercy while he keeps the goods he has stolen…Most men in their heart of hearts would like to have their sins and go to heaven too. But that cannot be; while God is just, and heaven is holy, and truth is precious, it cannot be. What then? “Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Give up, give up; give up your sin…The sins of the flesh are a deep ditch, and the abhorred of the Lord fall therein; but as thou lovest thy soul, O young man, escape like a bird from the fowler’s snare. Here is the message of God to thee: “Give up, give up thy sin.” Perhaps though you hear the summons, you trifle with it, and reply, “Yes; I mean to give them all up, and I hope by so doing I shall find my way to heaven. I shall deserve well of my Maker when I have denied myself all sinful pleasures.” But stop; let me not deceive you: this is not all. I fear that some men are not improved in their hearts when they are altered in their outward behavior. I am glad of the outward improvement, but I have sometimes fancied that they have only changed their sins but not given them up. They show no leprosy in their skin, but it lies in their bone and their flesh. It is little use merely to shift the region in which sin sets up its throne if its dominion is still undestroyed…All sin must be cast out of the throne of the heart, and whatever righteousness that is not Christ’s righteousness must go with it. I would fain put the sword-point to thy heart, O sinner, and say, “Give up all that opposes Christ;” for if thou do not give it up, thy soul will be lost. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1007.cfm

Sinner, Give It Up

(The King saith) “to the north, Give up; and to the south, Keep not back.” – Isaiah 43:6

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. – Romans 3:12

You say, “I am righteous; I am no worse than others. I have broken the law, but not much; my sins are trivial. I cannot deserve to be cast into hell for my small offenses. I have been not perfect, but as righteous as most. I have done this, I have done that, I have done the other.” Ah, dear friend, the sword of divine grace will kill all this; and the message that God’s mercy sends to you to-day is, “Give up.” Renounce your fancied goodness and deceitful self-esteem. Oh, give up that spinning; it is a poor trade to spin cobwebs. Give it up. Your father, Adam, taught you to make aprons of fig-leaves; but it was after he had fallen. It is a bad business: give it up. Your own works will never cover you as you should be covered; there is a better righteousness than yours to be had; there is a better footing to stand before God upon than anything you have done. Your refuges are all refuges of lies; give them up. That pretty righteousness of yours, which fools so white, is only white because your eyes are blind; if you could see it, it is all as black as filth can make it. You conceive your robe to be new and fair, but it is all riddled through and through with holes. The worms have devoured it; it is all moth-eaten and decayed. Give it up. Oh, give up that Pharisaic mouthful, “God, I thank thee,” and betake thyself to the publican’s prayer, “God be merciful to me, a sinner.” Give up thy selftrust; it is a painted lie, a rotten plank, a foul deception, a false traitor; it promises salvation, but it brings sure damnation. Jesus is the sinner’s only hope. Give up every other reliance…Rest assured, the sooner you give up all those flattering reliances of yours, the better for you, for there is nothing in them. Even ceremonies that God has commanded are only of spiritual use to spiritual men, and since you are not a spiritual man they cannot profit you. Have you in your heart an opposition to Christ? Can you not yield to Him as God? Can you not stoop to be saved entirely by His merits, and acknowledge Him for your Lawgiver, and Teacher, and Guide? Then as, the text saith so would I say, and may the Lord apply the word: “Give up; give up.” There is no salvation for thee till thou “give up” all ceremonial hopes and formal confidences.  ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1007.cfm

The Beauty of Gospel Influences

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. ~ Romans 9:16

No man is ever taken to heaven against his will, though I do not believe any man ever went there of his own free will till God’s sovereign grace enlightened him and made him willing. You must not suppose that Christ conquers human hearts by physical compulsion, such as the King of Prussia used, for instance, in subduing France, or such as a man uses in driving a horse. The Lord knows how to leave us free, and yet to make us do His bidding, and therein lies the beauty of gospel influences. Suppose man’s will to be a room; if you and I want to open it, we break in the lock; we do not understand the true method; but the Lord has the key and knows how to open the door without a wrench. Without violating even the most delicate spring in the watch, the maker knows how to regulate it. Grace draws, but it is with hands of a man; it rules, but it is with a scepter of love. The fact is, the great dispute between Calvinists and Arminians has arisen very much through not understanding one another, and from one brother saying, “What I hold is the truth”-and the other saying, “What I hold is truth, and nothing else.” The men need somebody to knock both their heads together and fuse their beliefs into one. They need one capacious brain to hold both the truths which their two little heads contain; for God’s word is neither all on one side nor altogether on the other: it overlaps all systems and defies all formularies. It lays the full responsibility of his ruin on man, but all the power and glory of grace it ascribes to God; and it is wise of us to do the same. The great King doeth as He wills among men as well as among the armies of heaven. Who shall stay His hand or say unto Him, “What doest thou?” He rules men as men, and not as inanimate stones. He has a scepter which is adapted to mind and spirit. The weapons of His warfare are not carnal: His forces rule the heart, the mind, the whole manhood as He has made it; and so, He conquers, and becomes the happy King of willing subjects, who, though subdued by power, are happy to own His sway. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1007.cfm

Come Now to Your Divine Help

Iniquities prevail against me: as for our transgressions, Thou shalt purge them away. Blessed is the man whom Thou choosest, and causest to approach unto Thee, that he may dwell in Thy courts: we shall be satisfied with the goodness of Thy house, even of Thy holy temple. – Psalm 65:3,4

Dear brethren and sisters, there may be difficulties in your way; iniquities may hinder you, or infirmities; but there is the promise, “Thou shalt purge them away.” Infirmities may check you, but note the word of divine help, “Blessed is the man whom Thou causest to approach unto Thee.” He will come to your aid and lead you to Himself. Infirmities, therefore, are overcome by divine grace. Perhaps your emptiness hinders you: “he shall be satisfied with the goodness of Thy house.” It is not your goodness that is to satisfy either God or you, but God’s goodness is to satisfy. Come, then, with thine iniquity, come with thine infirmity; come with thy emptiness. Come, dear brethren, if you have never come to God before. Come and confess your sin to God and ask for mercy; you can do no less than ask. Come and trust His mercy, which endures for ever; it has no limit. Think not hardly of Him but come and lay yourself down at His feet. If you perish, perish there. Come and tell your grief; pour out your hearts before Him. Bottom upwards turn the vessel of your nature, and drain out the last dreg, and pray to be filled with the fullness of His grace. Come unto Jesus; He invites you; He enables you. “(I) have not prayed before,” you say. Everything must have a beginning. Oh, that that beginning might come now. It is not because you pray well that you are to come, but because the Lord hears prayer graciously, therefore, all flesh shall come. You are welcome; none can say you nay. Come! ’tis mercy’s welcome hour. May the Lord’s bands of love be cast about you; may you be drawn now to Him. Come by way of the cross; come resting in the precious atoning sacrifice, believing in Jesus; and He has said, “Him that cometh unto Me, I will in no wise cast out.” The grace of our Lord be with you. Amen. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1023.cfm

Vowed Unto Christ

…unto Thee shall the vow be performed. – Psalm 65:1

We are not given to vow-making in these days. Time was when it was far oftener done. It may be that had we been better men we should have made more vows; it may possibly be that had we been more foolish men we should have done the same. The practice was so abused by superstition, that devotion has grown half-ashamed of it. But we have, at any rate, most of us bound ourselves with occasional vows. I do confess to-day a vow I have not kept as I should desire; the vow made on my first conversion. I surrendered myself, body, soul, and spirit, to Him that bought me with a price, and the vow was not made by way of excess of devotion or supererogation, it was but my reasonable service. You have done that. Do you remember the love of your espousal, the time when Jesus was very precious, and you had just entered into the marriage bond with Him? You gave yourselves up to Him, to be His for ever and for ever. O brethren and sisters, it is a part of worship to perform that vow. Renew it, make another surrender of yourselves to Him whose you are and whom you serve.

Beloved, many of us did, in effect, make a most solemn vow at the time of our baptism. We were buried with Christ in baptism unto death, and, unless we were greatly dissembling, we avowed that we were dead in Christ and buried with Him; wherein, also, we professed that we were risen with Him. Now, shall the world live in those who are dead to it, and shall Christ’s life be absent from those who are risen with Him? We gave ourselves up there and then, in that solemn act of mystic burial. Recall that scene, I pray you; and as you do it blush, and ask God that your vow may yet be performed, as Doddridge well expresses it:-

“Baptised into your Saviour’s death
Your souls to sin must die;
With Christ your Lord ye live anew,
With Christ ascend on high.”

~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1023.cfm

Praise Him for This!

Praise waiteth for Thee, O God…Iniquities prevail against me: as for our transgressions, Thou shalt purge them away. -Psalm 65:1,3

Infinite love has made us clean every whit! -though we were black and filthy. We are washed -washed in priceless blood. Praise Him for this! Go on with the passage, “Blessed is the man whom Thou choosest and causest to approach unto Thee.” Is not the blessing of access to God an exceeding choice one? Is it a light thing to feel that, though once far off, we are made nigh through the blood of Christ; and this because of electing love! “Blessed is the man whom Thou choosest.” Ye subjects of eternal choice, can you be silent? Has God favored you above others, and can your lips refuse to sing? No, you will magnify the Lord exceedingly, because He hath chosen Jacob unto Himself, and Israel for His peculiar treasure. Let us read on, and praise God that we have an abiding place among His people-“That we may dwell in Thy courts.”-Blessed be God we are not to be cast forth and driven out after a while, but we have an entailed inheritance amongst the sons of God. We praise Him that we have the satisfaction of dwelling in His house as children. “We shall be satisfied with the goodness of Thy house, even of Thy holy temple.” But I close the psalm, and simply say to you, there are ten thousand reasons for taking down the harp from the willows; and I know no reason for permitting it to hang there idle. There are ten thousand times ten thousand reasons for speaking well of “Him who loved us and gave Himself for us.” “The Lord hath done great things for us whereof we are glad.” I remember hearing in a prayer-meeting this delightful verse mutilated in prayer, “The Lord hath done great things for us, whereof we desire to be glad.” Oh, brethren, I dislike mauling, and mangling, and adding to a text of Scripture. If we are to have the Scriptures revised, let it be by scholars, and not by every ignoramus. “Desire to be glad,” indeed! This is fine gratitude to God when He hath done great things for us.” If these great things have been done, our souls must be glad and cannot help it; they must overflow with gratitude to God for all His goodness. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1023.cfm

The Great Redeemer Lives

I am He that liveth, and was dead; and behold, I am alive for evermore, Amen. – Revelation 1:18

The Lord in the glory of His tenderness mentions…His atoning death. He says, “I was dead,” the original more correctly rendered is “was made dead.” Here we come upon the human nature of our Redeemer. As God and as man He had two natures, but He was not two persons. As one person He ever lives, and yet He was made to die. He came into this world in human form that He might be capable of death; the pure spirit of God could not die, it was not possible that He, the I AM, could be subject to death; but He allied Himself with humanity, and in that human form Jesus could die, and did die. In very deed, and truth, and not in semblance; Jesus bowed His head, and gave up the ghost, and they laid His corpse in the tomb of Joseph of Arimathea. Here to the child of God is a fruitful source of consolation. He died, then the atonement is complete; without the shedding of blood there is no remission, but the death of the Son of God brings plenteous pardon. There must be in the death of such a one of sufficient merit to remove guilt and cleanse transgression. Is it not written, “He hath washed us from our sins in His own blood?” Dost thou not hear that song in heaven? Will not its music make thee glad? His own blood hath washed thee; if thou believest in Him thou art clean. Look to Calvary, and as thou lookest there and perceivest that He was dead, “fear not.”

And then the master declared His endless life, “I am alive for evermore.” He who offered up the atonement lives again to claim the effect of His sacrifice. He has presented the meritorious sacrifice, and now He has gone to heaven to plead the sacrifice before the throne of God, and to lay claim to the place which He has prepared for them that love Him. Thou hast no dead Savior to trust to: thou reliest in Him who once died-this is comfort to thee, but He lives, the great Redeemer lives. He has risen from the tomb; He has climbed the hills of heaven; He sits at the right hand of the Father, prepared to defend His people. If thou hadst a Christ in the sepulcher that were sorrow upon sorrow; but thou hast a Christ in heaven, who can die no more. Be thou of good cheer. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1028.cfm