All of Grace, Nothing of Merit

“For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid.”- Rom 6:14, 15

If you take away the grace of God from the gospel you have extracted from it its very lifeblood, and there is nothing left worth preaching, worth believing, or worth contending for. Grace is the soul of the gospel: without it the gospel is dead. Grace is the music of the gospel: without it the gospel is silent as to all comfort… God deals with sinful men upon the footing of pure mercy: finding them guilty and condemned, He gives free pardons, altogether irrespective of past character, or of any good works which may be foreseen. Moved only by pity He devises a plan for their rescue from sin and its consequences-a plan in which grace is the leading feature. Out of free favour He has provided, in the death of His dear Son, an atonement by means of which His mercy can be justly bestowed. He accepts all those who place their trust in this atonement, selecting faith as the way of salvation, that it may be all of grace. In this He acts, from a motive found within Himself, and not because of any reason found in the sinner’s conduct, past, present, or future. I tried to show that this grace of God flows towards the sinner from of old, and begins its operations upon him when there is nothing good in him: it works in him that which is good and acceptable, and continues so to work in him till the deed of grace is complete, and the believer is received up into the glory for which he is made meet. Grace commences to save, and it perseveres till all is done. From first to last, from the “A” to the “Z” of the heavenly alphabet, everything in salvation is of grace, and grace alone; all is of free favour, nothing of merit. “By grace are ye saved through faith; and that not of yourselves; it is the gift of God,” “So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.” (Romans 9:16) ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm

Come in Your Disorder

But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness… – Romans 4:5

A great artist some time ago had painted a picture of a part of the city in which he lived, and he wanted, for historic purposes, to include in his picture certain characters well known in the town. A street sweeper who was unkempt, ragged, and filthy, was known to everybody, and there was a suitable place for him in the picture. The artist said to this ragged and rugged individual, “I will pay you well if you will come down to my studio and let me paint you.” He came around in the morning, but he was soon sent away, for he had washed his face, combed his hair, and donned a respectable suit of clothes. He was needed as a beggar and was not invited in any other capacity. Even so, the Gospel will receive you into its halls if you come as a sinner, not otherwise. Wait not for reformation, but come at once for salvation. God justifieth the ungodly, and that takes you up where you now are; it meets you in your worst estate.

Come in your disorder. I mean, come to your heavenly Father in all your sin and sinfulness. Come to Jesus just as you are: filthy, naked, neither fit to live nor fit to die. Come, you that are the very sweepings of creation; come, though you hardly dare to hope for anything but death. Come, though despair is brooding over you, pressing upon your bosom like a horrible nightmare. Come and ask the Lord to justify another ungodly one. Why should He not? Come, for this great mercy of God is meant for such as you. I put it in the language of the text, and I cannot put it more strongly: the Lord God Himself takes to Himself this gracious title, “Him that justifieth the ungodly.” He makes just, and causes to be treated as just, those who by nature are ungodly. Is not that a wonderful word for you? Do not delay till you have considered this matter well. ~ C.H. Spurgeon

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You Are Fit for Salvation

That ye may be the children of your Father which is in heaven: for He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. – Matthew 5:45

God justifies the ungodly. I want to make this very plain. It is only the Lord who can make a man see it. At first it does seem most amazing to an awakened man that salvation should really be for him when he is lost and guilty. He thinks that it must be for him when he is penitent, forgetting that his penitence is a part of his salvation. “Oh,” he says, “but I must be this and that,” all of which is true, for he shall be this and that as the result of salvation. But salvation comes to him before he has any of the results of salvation. It comes to him, in fact, while he deserves only this bare, beggarly, base, abominable description: ungodly. That is all he is when God’s Gospel comes to justify him.

May I, therefore, urge upon any who have no good thing about them — who fear that they have not even a good feeling or anything whatever that can recommend them to God — to firmly believe that our gracious God is able and willing to take them without anything to recommend them, and to forgive them spontaneously, not because they are good, but because He is good. Does He not make His sun to shine on the evil as well as on the good? Does He not give fruitful seasons and send the rain and the sunshine in their time upon the most ungodly nations? Yes, even Sodom had its sun, and Gomorrah had its dew. The great grace of God surpasses my conception and your conception, and I would have you think worthily of it. As high as the heavens are above the earth, so high are God’s thoughts above our thoughts. He can abundantly pardon. Jesus Christ came into the world to save sinners; forgiveness is for the guilty. ~ C.H. Spurgeon

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Don’t Be Almost In

Thou art not far from the kingdom of God. – Mark 12:34

“So near to the Kingdom! yet what dost thou lack?
So near to the Kingdom! what keepeth thee back?
Renounce every idol, tho’ dear it may be,

And come to the Savior now pleading with thee. “

What will the cowards do in that day who, to please men, forsook their Lord? …What will they feel when He shall say, “Depart! Depart! I know you not. You knew not Me in the day of My humiliation. You were ashamed of Me in the world. You blushed at My name. You covered up what was in your conscience in order to avoid man’s laughter and rebuke. You knew not Me, and now I know not you. Depart! Depart!” In proportion to the light against which you have shut your eyes will be your horror when that light shall blind you into eternal night. In proportion to the violence which you have done to your consciences will be the terror which your awakened consciences will work in you. In proportion to the nearness of the kingdom within which you came shall be the dreadful distance to which you will be driven.

I was thinking that, if the Lord were to pay men in their own coin, what an awful thing it would be if those who are now not far from the kingdom were told by the Lord, “You shall stay there for ever. You, who heard the gospel, and did not accept it, must stop where you are.” Halt, sir! not a step more! Close to the gates of heaven-you stop there! To hear its music for ever, and to gnash your teeth for ever, because you cannot join in it! To hear the songs of the righteous, while you wail for ever! To know the brightness of bliss, but to be yourself in the black darkness for ever! To be within an inch of heaven, and yet in hell! The living water flowing at your feet, and yet your tongue for ever parched! The bread of life nigh at hand, and yet you cannot eat! Oh, think of it! Eternally not far from the kingdom! If you would not wish to be so, oh, be not out of Christ another minute! May God’s Spirit enable you to leap right away from your undecided condition into living faith and loving obedience to Christ. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

That Fatal Flaw

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. Mark 12:34

There is the dark supposition that perhaps the scribe never did enter the kingdom. He may have been so near to the kingdom, and yet he may have lacked the one thing needful…I should suppose that if he did not enter it was from the unworthy motive of being swayed by his fellow-men. We judged that when he came to Christ to put the question, he came not of his own mind and motion…It is, however, just possible that, being the spokesman for others, he had grown fond of taking the lead; and if he did not really enter the kingdom, it may have been because he would have lost his place in the front rank of scribe and pharisee, and this was too great a price to pay for truth and righteousness. I have known a man deeply impressed with religious things and feeling his way aright, but a little company of half a dozen whom he met in the evening, of whom he was the leading spirit, have sufficed to hold him in bondage. They invite him to come again; they miss his genial society, his jest, his song, his merry talk. He cannot face it out, and tell them that he has a call elsewhere, a call to nobler things. He has not the resolute will to lead them in another direction, and dreads even to make the attempt. He wants to be the leading man; and so, he gives up what his conscience suggests to him rather than not be the leader of men whom in his heart he must know to be unworthy of such a homage. In his own mind he thinks them fools; but still, he is afraid that they should think him so, and therefore he becomes a greater and more guilty fool than they. Oh. that fear of men, that fear of men! Want of courage, want of self-denial, is that fatal flaw which ruins what else had been a gem in the Redeemer’s crown. Oh, sirs, let your manhood come to the rescue. God grant you grace to say, “What can it matter to me what men say as long as I am right?” What did Jesus say? “He that loseth his life for My sake shall find it.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Come, Enter into His Kingdom

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

This man came so near to the kingdom: did he ever enter it? We do not know.

There was in after years another scribe, a rabbi-you will recollect his name-who said, “I consent unto the law, that it is good; but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. O wretched man that I am! Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord.” You see the process of thought. It is a very simple one. This scribe sees the law of God to be a spiritual law, demanding the obedience of his heart, his understanding, his soul, and his strength. If he had thought awhile, he would, as a candid man, have said, “I have not kept this law. What is more, I cannot keep it. If I try to keep it, I find a something within me against which I struggle, but which, nevertheless, brings me into captivity to another law-a law of selfishness, a law of sin.” Then, as a man anxious to be right, he would have said, “How can I be delivered? Oh, that I might be set free to keep the law of God! I cannot abide in this bondage. I ought to keep this law, I shall never be happy till I do love God with all my heart, for He ought to be so loved, and I perceive that there can be no heaven to a heart which does not love God intensely, for this is one of the essentials of peace and rest. How can I get at it?” In such a condition as that, if he had heard the sweet invitation of our Lord, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest,” would he not have leaped at the sound? Do you not see the simple doorway for such a man as that to become a Christian? He had come so far that surely, he should come a little farther. Let us trust that he did. At any rate, if any of you have come so far, may God’s sweet Spirit lead you to take those other steps, and to enter into the kingdom, submitting to the sweet sovereignty of the Prince Immanuel, whose scepter is of silver, and whose servitude is an honor and a delight to all His subjects. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm

Good Ground

And when Jesus saw that he answered discreetly, He said unto him, Thou art not far from the kingdom of God. – Mark 12:34

The Savior called some men, “honest and good ground,” and they were such even before the seed of the Word fell upon them. Of course, even this natural openness and sincerity of character is God’s gift, but assuredly these are the people upon whom the heavenly work takes most effect. Your tricksters, shufflers, players, make-believers, and men without principle or heart, are seldom converted. I speak from wide observation. I have seen scores of blustering blasphemers, who were downright in their profanity, brought to Jesus’ feet, but I do not remember seeing a deceitful person brought there. Your deeply lying character-I will not say that it is beyond the power of grace to save him, but I will say this, it is the rarest thing under heaven for a man who has long been a liar ever to be converted. I will say nothing in the praise of human nature, nor give any reason for the absolutely free election of grace, but still, I notice that for the most part there is a sort of honest openness and freedom from trickery about those whom the Lord calls to Himself. I notice that characteristic in the first fishermen apostles, who were no doubt ignorant and weak, but they were as transparent as glass, and as free from guile as Nathanael. Even in their follies, and their sins, and their blunders they were always open-hearted, and so, in general, are those upon whom the Lord looks with an eye of love. Tricksters come in like Judas, but they go out again, for they are not of us. They experience no change from their association with godliness, or from their knowledge of truth, but would pick the purse of Christ Himself, and sell their Redeemer for pieces of silver. Far otherwise is it with a man of candid and thorough spirit, for he is glad to receive the gospel, and it soon displays its gracious power in him. We may say of the candid man as Christ did of this scribe, “Thou art not far from the kingdom of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1517.cfm