Christ’s Desire to Save Men

There cometh a woman of Samaria to draw water: Jesus saith unto her, “Give Me to drink.”…In the mean while His disciples prayed Him, saying, “Master, eat.” But He said unto them, “I have meat to eat that ye know not of.” – John 4:7,31-32

“I thirst.” – John 19:28

I cannot think that natural thirst was all He felt…”I thirst” meant that His heart was thirsting to save men. This thirst had been on Him from the earliest of His earthly days. “Wist ye not,” said He, while yet a boy, “that I must be about My Father’s business?” Did He not tell His disciples, “I have a baptism to be baptized with, and how am I straitened till it be accomplished?” He thirsted to pluck us from between the jaws of hell, to pay our redemption price, and set us free from the eternal condemnation which hung over us; and when on the cross the work was almost done His thirst was not assuaged, and could not be till He could say, “It is finished.” It is almost done, Thou Christ of God; Thou hast almost saved Thy people; there remaineth but one thing more, that Thou shouldst actually die, and hence Thy strong desire to come to the end and complete Thy labour. Thou wast still straightened till the last pang was felt and the last word spoken to complete to full redemption, and hence Thy cry, “I thirst.”

Christ was always thirsty to save men, and to be loved of men; and we see a type of His life-long desire when, being weary, He sat thus on the well and said to the woman of Samaria, “Give Me to drink.” There was a deeper meaning in His words than she dreamed of, as a verse further down fully proves, when He said to His disciples, “I have meat to eat that ye know not of.” He derived spiritual refreshment from the winning of that women’s heart to Himself. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

Our Glorious Samson

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, “I thirst.” Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to His mouth. When Jesus therefore had received the vinegar, He said, “It is finished” and He bowed His head, and gave up the ghost. – John 19:28-30

It seems to me very wonderful that this “I thirst” should be, as it were, the clearance of it all. He had no sooner said “I thirst,” and sipped the vinegar, than He shouted, “It is finished”; and all was over: the battle was fought and the victory won for ever, and our great Deliverer’s thirst was the sign of His having smitten the last foe. The flood of His grief has passed the high-water mark and began to be assuaged. The “I thirst” was the bearing of the last pang; what if I say it was the expression of the fact that His pangs had at last begun to cease, and their fury had spent itself, and left Him able to note His lesser pains? The excitement of a great struggle makes men forget thirst and faintness; it is only when all is over that they come back to themselves and note the spending of their strength. The great agony of being forsaken by God was over, and He felt faint when the strain was withdrawn. I like to think of our Lord’s saying, “It is finished,” directly after He had exclaimed, “I thirst”; for these two voices come so naturally together. Our glorious Samson had been fighting our foes; heaps upon heaps He had slain His thousands, and now like Samson He was sore athirst. He sipped of the vinegar, and He was refreshed, and no sooner has He thrown off the thirst than He shouted like a conqueror, “It is finished,” and quitted the field, covered with renown. Let us exult as we see our Substitute going through with His work even to the bitter end, and then with a “Consummatum est” returning to His Father, God. O souls, burdened with sin, rest ye here, and in resting, live. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

Appetite Swallowing Up Itself

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. – Genesis 3:6

“I thirst.” – John 19:28

We know from experience that the present effect of sin in every man who indulges in it is thirst of soul. The mind of man is like the daughters of the horseleech, which cry for ever, “Give, give.” Metaphorically understood, thirst is dissatisfaction, the craving of the mind for something which it has not, but which it pines for. Our Lord says, “If any man thirst, let him come unto Me and drink,” that thirst being the result of sin in every ungodly man at this moment. Now Christ standing in the stead of the ungodly suffers thirst as a type of His enduring the result of sin. The great Surety says, “I thirst,” because He is placed in the sinner’s stead, and He must therefore undergo the penalty of sin for the ungodly. “My God, My God, why hast Thou forsaken Me?” points to the anguish of His soul; “I thirst” expresses in part the torture of His body; and they were both needful, because it is written of the God of justice that He is “able to destroy both soul and body in hell,” and the pangs that are due to law are of both kinds, touching both heart and flesh. See, brethren, where sin begins, and mark that there it ends. It began with the mouth of appetite, when it was sinfully gratified, and it ends when a kindred appetite is graciously denied. Our first parents plucked forbidden fruit, and by eating slew the race. Appetite was the door of sin, and therefore in that point our Lord was put to pain. With “I thirst” the evil is destroyed and receives its expiation. I saw the other day the emblem of a serpent with its tail in its mouth, and if I carry it a little beyond the artist’s intention the symbol may set forth appetite swallowing up itself. A carnal appetite of the body, the satisfaction of the desire for food, first brought us down under the first Adam, and now the pang of thirst, the denial of what the body craved for, restores us to our place. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

The Sympathy of Christ

“I thirst.” – John 19:28

Let our thoughts also turn with delight to His sure sympathy: for if Jesus said, “I thirst,” then He knows all our frailties and woes. The next time we are in pain or are suffering depression of spirit we will remember that our Lord understands it all, for He has had practical, personal experience of it. Neither in torture of body nor in sadness of heart are we deserted by our Lord; His line is parallel with ours. The arrow which has lately pierced thee, my brother, was first stained with His blood. The cup of which thou art made to drink, though it be very bitter, bears the mark of His lips about its brim. He hath traversed the mournful way before thee, and every footprint thou leavest in the sodden soil is stamped side by side with His footmarks. Let the sympathy of Christ, then, be fully believed in and deeply appreciated, since He said, “I thirst.”

How great the love which led Him to such a condescension as this! Do not let us forget the infinite distance between the Lord of glory on His throne and the Crucified dried up with thirst. A river of the water of life, pure as crystal, proceedeth to-day out of the throne of God and of the Lamb, and yet once He condescended to say, “I thirst,” before His angelic guards, they would surely have emulated the courage of the men of David when they cut their way to the well of Bethlehem that was within the gate, and drew water in jeopardy of their lives. Who among us would not willingly pour out his soul unto death if he might but give refreshment to the Lord? And yet He placed Himself for our sakes into a position of shame and suffering where none would wait upon Him, but when He cried, “I thirst,” they gave Him vinegar to drink. Glorious stoop of our exalted Head! O Lord Jesus! we love Thee, and we worship Thee! We would fain lift Thy name on high in grateful remembrance of the depths to which Thou didst descend! ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

Sinner, Christ Wants Thee!

Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. – Matthew 11:28,29

Sinner! if thou wantest Christ, Christ wants thee; if thou hast a desire after Christ, Christ has a desire after thee. What sayest thou, poor soul, wilt thou take Christ just as He is? Come! bundle out all thy righteousness. come! Pack up all thy goodness and cast it out of doors. Take Jesus, Jesus only, to be thy salvation; and I tell thee, though thou wert black as night, and filthy as a demon, while thou art yet in the land of the living, if thou dost now take Christ as thy Savior, that Christ will be enough for thee, enough to clothe thee, enough to purge thee, enough to perfect thee, and enough to land thee safe in heaven. But if you are self-righteous, I have no gospel for you except this,

“Not the righteous, not the righteous, Sinners, Jesus, came to save.”

Sinners, of all sorts and sizes! sinners black, sinners blacker, sinners blackest! sinners filthy, sinners filthier, sinners filthiest! Sinners bad, sinners worse, sinners worst! All ye who can take to yourselves the name of sinner! All of you who can subscribe to that title! I, in God’s name, preach to you that “He is able to save to the uttermost them that come unto God by Him;” and if by faith and prayer you are enabled to come to Him this night, there is not a sinner who feels his need of a Savior who may not this night have that Savior. God has given Him first, and He will not deny Him second. He who is freely proclaimed in revelation, is freely commended to you in ministration.

“True relief and true repentance,

Every grace that brings you nigh;

Without money,

Come to Jesus Christ and buy.”

Oh! save souls! O God! save souls! Amen! Amen!

~ C.H. Spurgeon

Sermon, Grace Reviving Israel

The Humanity of Our Lord

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, “I thirst.”—John 19:28

Our text is the shortest of all the words of Calvary; it stands as two words in our language-“I thirst,” but in the Greek it is only one. I cannot say that it is short and sweet, for, alas, it was bitterness itself to our Lord Jesus; and yet out of its bitterness I trust there will come great sweetness to us. Though bitter to Him in the speaking it will be sweet to us in the hearing, -so sweet that all the bitterness of our trials shall be forgotten as we remember the vinegar and gall of which He drank. Jesus said, “I thirst,” and this is the complaint of a man. Our Lord is the Maker of the ocean and the waters that are above the firmament: it is His hand that stays or opens the bottles of heaven, and sendeth rain upon the evil and upon the good. “The sea is His, and He made it,” and all fountains and springs are of His digging. He poureth out the streams that run among the hills, the torrents which rush adown the mountains, and the flowing rivers which enrich the plains. One would have said, If He were thirsty, He would not tell us, for all the clouds and rains would be glad to refresh His brow, and the brooks and streams would joyously flow at His feet. And yet, though He was Lord of all He had so fully taken upon Himself the form of a servant and was so perfectly made in the likeness of sinful flesh, that He cried with fainting voice, “I thirst.” How truly man He is; He is, indeed, “bone of our bone and flesh of our flesh,” for He bears our infirmities. I invite you to meditate upon the true humanity of our Lord very reverently, and very lovingly. Jesus was proved to be really man, because He suffered the pains which belong to manhood. Angels cannot suffer thirst. A phantom, as some have called Him, could not suffer in His fashion: but Jesus really suffered, not only the more refined pains of delicate and sensitive minds, but the rougher and commoner pangs of flesh and blood…Thirst is no royal grief, but an evil of universal manhood; Jesus is brother to the poorest and most humble of our race. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1409.cfm

Giving God the Glory

To whom be glory for ever and ever. Amen. – Galatians 1:5

God is glorified in Christ’s death. Has the Father given His Son, Jesus Christ, to die for us? Then there is glory enough in Jesus Christ upon the cross to last throughout eternity. Fix your eye upon that bleeding Savior; behold the glorious justice of God in laying guilt on Him, and punishing it on Him, and behold also the inconceivable love of God in thus putting His Only-begotten to death that we might live through Him. You need not range the world around to see the glory of God in nature, though that is a delightful employment, for there is enough glory in the cross of Christ to last throughout all eternity. The apostle says, “To whom be glory for ever and ever.” How long that is, I cannot tell. “For ever” is without any end, but Paul says, “For ever and ever,” and there is glory enough in the cross of Christ to last for ever and ever, as long as the Eternal Jehovah Himself exists.

Well then, has Jesus Christ delivered us from the world? Have we fled to Him, and been pardoned? Are we accepted in the Beloved? Then, let us begin to glorify God now. Let us glorify His dear Son, let us praise Him. Let every beat of our heart tell out our joyous thankfulness, and so continually yield sweet music unto God…for it is indeed a subject of great praise to be separated from the world, and to be made holy unto the Lord. But, brothers and sisters, when you once begin the music, never leave off, because, as the apostle says, glory is to be given to God “for ever and ever.” I saw, last week, a brother from the backwoods of America, and he said to me, “Twenty years ago, I was in your vestry, and you did me much good by something that you said to me.” I asked, “What did I say?” And the good man replied, “You said, ‘Brother, as a minister, there are two occasions upon which you ought to preach Jesus Christ.’ I enquired, ‘What are those two occasions?’ You answered, “In season, and out of season.'” Well now, there are two occasions upon which we ought to praise God, “in season, and out of season.” Praise Him when you feel like praising; and when you do not feel like it, praise Him till you do. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/2483.cfm