The Divine Warrant for Missions

And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem. – Luke 24:47

The text says that repentance and remission of sins should be preached in His name among all nations. Here, then, we have the divine warrant for missions. They are no speculations, or enthusiastic dreams. They are matters of divine command. I daresay you have heard of what the Duke of Wellington said to a missionary in India who was questioning whether it was of any use to preach the gospel to the Hindus. “What are your marching orders?” said this man of discipline and obedience. “What are your marching orders?” That is the deciding question. Now the marching orders are, “Go you into all the world and preach the gospel to every creature.” …We are to preach the gospel everywhere; missions are to be universal. All nations need the preaching of the word. The gospel is a remedy for every human ill among all the races that live upon the face of the earth. Some out of all nations shall receive it, for there shall be gathered before the eternal throne men out of every kindred, nation, and tongue. No nation will utterly refuse it. There will be found a remnant according to the election of grace even among the most perverse of the tribes of men.

Brethren, there was a Divine necessity that Christ should die, and an equally imperative must that He should arise again from the dead. But there is an equally absolute necessity that Jesus should be preached to every creature under heaven. It behooves to be so. Who, then, will linger? Let us each one, according to his ability and opportunity, tell to all around us the story of the forgiveness of sin through the Mediator’s sacrifice to as many as confess their sin and forsake it. We are bidden to preach repentance of sin and faith in our Lord Jesus Christ, let us not be slow to do so. ~ C.H. Spurgeon

Finding Mercy

He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy. – Proverbs 28:13

There is nothing in repentance deserving of the favor of God. But, the Lord Jesus Christ having come, we read, “He that confesses and forsakes his sin shall find mercy.” God accepts repentance for the sake of His dear Son. He smiles upon the penitent sinner, and puts away his iniquities. This we are to make known on all sides. Every thief is sorry when he has to go to prison, every murderer is sorry when the noose is about his neck, the sinner must repent, not because of the punishment of sin, but because his sin is sin against a pardoning God, sin against a bleeding Savior, sin against a holy law, sin against a tender gospel. The true penitent repents of sin against God and he would do so even if there were no punishment. When he is forgiven, he repents of sin more than ever, for he sees more clearly than ever the wickedness of offending so gracious a God.

Repentance is not a grace which is only to be exercised by us for a week or so at the beginning of our Christian career. It is to attend us all the way to heaven. Faith and repentance are to be inseparable companions throughout our pilgrimage to heaven. Repenting of our sin and trusting in the great Sin Bearer is to be the tenor of our lives, and we are to preach to men that it must be so. The Lord Jesus Christ is exalted on high to give repentance and remission of sins. Repentance is a plant that never grows on nature’s dunghill. The nature must be changed, and repentance must be implanted by the Holy Spirit or it will never flourish in our hearts. We preach repentance as a fruit of the Spirit or else we greatly err. ~ C.H. Spurgeon

Gospel Repentance

“And that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” – Luke 24:47

You that would faithfully serve Christ note carefully how He taught His disciples what they were to preach. We find different descriptions of the subject of our preaching, but on this occasion it is comprised in two things—repentance and remission of sins. I am glad to find in this verse that old-fashioned virtue called repentance. It used to be preached, but is now out of fashion. Indeed, we are told that we always misunderstood the meaning of the word, “repentance,” and it simply means a “change of mind” and nothing more. I wish that those who are so wise in their Greek knew a little more of that language, for then they would not be so ready with their infallible statements. True, the word does signify a change of mind, but in its scriptural connection it indicates a change of mind of an unusual character. It is not such a fitful thing as men mean when they speak of changing their minds, as some people do fifty times a day, but it is a change of mind of a deeper kind. Gospel repentance is a change of mind of the most radical sort—such a change as never was worked in any man except by the Spirit of God.

Let every man understand that he will never have remission of sin while he is in love with sin, and that if he lives in sin he cannot obtain the pardon of sin. There must be a hatred of sin, a loathing of it, and a turning from it or it is not blotted out. We are to preach repentance as a duty. “The times of this ignorance God winked at, but now command all men everywhere to repent.” “Repent and be baptized, every one of you, in the name of Jesus Christ for the remission of sins.” He that has sinned is bound to repent of having sinned. It is the least that he can do. How can any man ask God for mercy while he lives in his sin? ~ C.H. Spurgeon

Turn Unto the Lord

Supposing Him to be the Gardener. – John 20:15

But He answered and said, Every plant, which My heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch. – Matthew 15:13

In this great congregation many are to the Church what weeds are to a garden. They are not planted by God; they are not growing under His nurture; they are bringing forth no fruit to His glory. My dear friend, I have tried often to get at you, to impress you, but I cannot. Take heed; for one of these days, “supposing Him to be the gardener,” He will reach you, and you shall know what that word meaneth, “Every plant which My heavenly Father hath not planted shall be rooted up.” Take heed to yourselves, I pray.

Others among us are like the branches of the vine which bear no fruit. We have often spoken very sharply to these, speaking honest truth in unmistakable language, and yet we have not touched their consciences. Ah, but “supposing Him to be the gardener,” He will fulfill that sentence: “Every branch in Me that beareth not fruit He taketh away.” He will get at you, if we cannot. Would God you would turn unto the Lord with full purpose of heart; so that instead of being a weed you might become a choice flower; that instead of a dry stick, you might be a sappy, fruit-bearing, branch of the vine. The Lord make it to be so; but if any here need the caution, I pray them to take it to heart at once. “Supposing Him to be the gardener,” there will be no escaping from His eye; there will be no deliverance from His hand. As “He will thoroughly purge His floor, and burn up the chaff with unquenchable fire,” so He will thoroughly cleanse His garden and cast out every worthless thing. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1699.cfm

Sinner, Christ Wants Thee!

Come unto Me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. – Matthew 11:28,29

Sinner! if thou wantest Christ, Christ wants thee; if thou hast a desire after Christ, Christ has a desire after thee. What sayest thou, poor soul, wilt thou take Christ just as He is? Come! bundle out all thy righteousness. come! Pack up all thy goodness and cast it out of doors. Take Jesus, Jesus only, to be thy salvation; and I tell thee, though thou wert black as night, and filthy as a demon, while thou art yet in the land of the living, if thou dost now take Christ as thy Savior, that Christ will be enough for thee, enough to clothe thee, enough to purge thee, enough to perfect thee, and enough to land thee safe in heaven. But if you are self-righteous, I have no gospel for you except this,

“Not the righteous, not the righteous, Sinners, Jesus, came to save.”

Sinners, of all sorts and sizes! sinners black, sinners blacker, sinners blackest! sinners filthy, sinners filthier, sinners filthiest! Sinners bad, sinners worse, sinners worst! All ye who can take to yourselves the name of sinner! All of you who can subscribe to that title! I, in God’s name, preach to you that “He is able to save to the uttermost them that come unto God by Him;” and if by faith and prayer you are enabled to come to Him this night, there is not a sinner who feels his need of a Savior who may not this night have that Savior. God has given Him first, and He will not deny Him second. He who is freely proclaimed in revelation, is freely commended to you in ministration.

“True relief and true repentance,

Every grace that brings you nigh;

Without money,

Come to Jesus Christ and buy.”

Oh! save souls! O God! save souls! Amen! Amen!

~ C.H. Spurgeon

Sermon, Grace Reviving Israel

The “Better Things”

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:24

I bid you notice that we are expressly told that this precious blood speaks “better things than that of Abel.” I do not think that the whole meaning of the passage is exhausted if we say that Abel’s blood cries for vengeance, and that Christ’s blood speaks for pardon.

What does the blood of Abel speak? The blood of Abel speaks to a complete and believing obedience to God. It shows us a man who believes God, and notwithstanding the enmity of his brother, brings to God the appointed sacrifice of faith, strictly following up, even to the bitter end, his holy obedience to the Most High. The death of Jesus Christ was the crown and close of a perfect life; it was a fit completion of a course of holiness. In obedience to the Great Father, Jesus even laid down His life. But if this is all the blood of Jesus speaks, as some say that it is, then it does not speak better things than the blood of Abel, for it only says the same things in a louder voice. The martyrdom of any saint has a voice for obedience to God as truly as the martyrdom of Jesus, but the death of our Lord says far more, infinitely more, than this. It not only witnesses to complete obedience, but it provides the way by which the disobedient may be forgiven and helped to obedience and holiness. The cross has a greater, deeper, gladder gospel for fallen men than that of a perfect example which they are unable to follow. Our Lord’s blood says “better things than that of Abel,” and what does it say? It says, “There is redemption through His blood, the forgiveness of sins according to the riches of His grace.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

This Blood is Always Speaking

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:24

The text says not “the blood of sprinkling that spoke,” but “that speaks.” It is always speaking; it always remains a plea with God and a testimony to men. It never will be silenced, either one way or the other. In the intercession of our risen and ascended Lord His sacrifice ever speaks to the Most High. By the teaching of the Holy Spirit the atonement will always speak in edification to believers yet upon the earth. It is the blood that speaks. According to our text, this is the only speech which this dispensation yields us. Shall that speech ever be still? Shall we decline to hear it? Shall we refuse to echo it? God forbid. By day, by night, the great sacrifice continues to cry to the sons of men, “Turn from your sins, for they cost your Savior dearly. The time of your ignorance God winked at, but now commands all men everywhere to repent, since He is able to forgive and yet be just. Your offended God has Himself provided a sacrifice; come and be sprinkled with its blood and be reconciled once and for all.” The voice of this blood speaks wherever there is a guilty conscience, wherever there is an anxious heart, wherever there is a seeking sinner, wherever there is a believing mind. It speaks with a sweet, familiar, tender, inviting voice. There is no music like it to the sinner’s ear, it charms away his fears. It shall never cease its speaking so long as there is a sinner yet out of Christ, no, so long as there is one on earth who still needs its cleansing power because of fresh backslidings. Oh, hear its voice! Incline your ears and receive its blessed accents. It says, “Come now, and let us reason together, says the Lord; though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm