This Blood is Always Speaking

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. – Hebrews 12:24

The text says not “the blood of sprinkling that spoke,” but “that speaks.” It is always speaking; it always remains a plea with God and a testimony to men. It never will be silenced, either one way or the other. In the intercession of our risen and ascended Lord His sacrifice ever speaks to the Most High. By the teaching of the Holy Spirit the atonement will always speak in edification to believers yet upon the earth. It is the blood that speaks. According to our text, this is the only speech which this dispensation yields us. Shall that speech ever be still? Shall we decline to hear it? Shall we refuse to echo it? God forbid. By day, by night, the great sacrifice continues to cry to the sons of men, “Turn from your sins, for they cost your Savior dearly. The time of your ignorance God winked at, but now commands all men everywhere to repent, since He is able to forgive and yet be just. Your offended God has Himself provided a sacrifice; come and be sprinkled with its blood and be reconciled once and for all.” The voice of this blood speaks wherever there is a guilty conscience, wherever there is an anxious heart, wherever there is a seeking sinner, wherever there is a believing mind. It speaks with a sweet, familiar, tender, inviting voice. There is no music like it to the sinner’s ear, it charms away his fears. It shall never cease its speaking so long as there is a sinner yet out of Christ, no, so long as there is one on earth who still needs its cleansing power because of fresh backslidings. Oh, hear its voice! Incline your ears and receive its blessed accents. It says, “Come now, and let us reason together, says the Lord; though your sins are as scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1888.cfm

Your Sin or Christ?

And they had then a notable prisoner, called Barabbas. Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? But the chief priests and elders persuaded the multitude that they should ask for Barabbas and destroy Jesus. – Matthew 27:16,17,20

Barabbas-a thief, a felon, a murderer, a traitor, had been captured; he was probably one of a band of murderers who were accustomed to come up to Jerusalem at the time of the feast, carrying daggers under their cloaks to stab persons in the crowd, and rob them, and then he would be gone again; besides that, he had tried to stir up sedition, setting himself up possibly as a leader of banditti. Christ was put into competition with this villain; the two were presented before the popular eye, and to the shame of manhood, to the disgrace of Adam’s race, let it be remembered that the perfect, loving, tender, sympathizing, disinterested Savior was met with the word, “Crucify Him!” and Barabbas, the thief, was preferred. “Well,” says one, “that was atrocious.” The same thing is put before you -the very same thing; and every unregenerate man will make the same choice that the Jews did, and only men renewed by grace will act upon the contrary principle. I say, friend, this day I put before you Christ Jesus, or your sins. The reason why many come not to Christ is because they cannot give up their lusts, their pleasures, their profits. Sin is Barabbas; sin is a thief; it will rob your soul of its life; it will rob God of His glory. Sin is a murderer; it stabbed our father, Adam; it slew our purity. Sin is a traitor; it rebels against the king of heaven and earth. If you prefer sin to Christ, Christ has stood at your tribunal, and you have given in your verdict that sin is better than Christ. 

You cannot be willing to come to Christ, and yet Christ reject you. God forbid we should suppose the possibility of any sinner crying after the Savior, and the Savior saying, “No, I will not have you.” Blessed be His name! “Him that cometh to Me,” He says, “I will in no wise cast out.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

Will You Behold Your King?

And they shall mock Him, and shall scourge Him, and shall spit upon Him, and shall kill Him: and the third day He shall rise again. – Mark 10:34

The Jews no doubt having bribed the soldiers to excessive zeal of scorn, a second time (oh! mark this; perhaps ye thought this happened only once! this is the fifth time He has thus been treated) the soldiers took Him back again, and once more they mocked Him, once more they spat upon Him, and treated Him shamefully. So, you see, there was once when He first went to the house of Caiaphas; then after He was condemned there; then Herod and his men of war; then Pilate after the scourging; and then the soldiers, after the ultimate condemnation. See ye not how manifestly “He was despised and rejected of men, a man of sorrows and acquainted with grief; we hid as it were our faces from Him; He was despised, and we esteemed Him not.” Oh, that I could set forth Thy grief, Thou Man of Sorrows! God the Holy Ghost impress it on your memories and on your souls and help you pitifully to consider the griefs of your blessed Lord.

You must this day accept Christ as your King, or else His blood will be on you. I bring my Master out before your eyes, and say to you, “Behold your King.” Are you willing to yield obedience to Him? He claims first your implicit faith in His merit: will you yield to that? He claims, next, that you will take Him to be Lord of your heart, and that, as He shall be Lord within, so He shall be Lord without. Which shall it be? Will you choose Him now? Does the Holy Spirit in your soul-for without that you never will-does the Holy Spirit say, “Bow the knee, and take Him as your king?” Thank God, then. But if not, His blood is on you, to condemn you. Pilate, Caiaphas, Herod, the Jews and Romans, all meet in you. You scourged Him; you said, “Let Him be crucified.” Do not say it was not so. In effect you join their clamours when you refuse Him; when you go your way to your farm and to your merchandise, and despise His love and His blood, you do spiritually what they did literally-you despise the King of kings. Come to the fountain of His blood, and wash and be clean. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/0495.cfm

There Christ Rests

And walk in love, as Christ also has loved us and given Himself for us, an offering and a sacrifice to God for a sweet-smelling aroma. – Ephesians 5:2

May we each one be more watchful lest the Bridegroom should withdraw from us. He will go away if we grow proud. If we are boastful, and say, “There is some reason why God should bless us,” and should begin to speak hectoringly towards weaker brethren, the Lord will let us know that “not unto us, not unto us, but unto His name shall be all the glory.” A little thing, a very little thing, will drive Him from us, and it may be many a day before our repentance shall be able to find Him again. He has suffered so much from sin that He cannot endure the approach of it. His pure and holy soul abhors the least taint of iniquity.

If there be a want of love among us, the Lord of love will be offended. The holy dove loves not scenes of strife; He frequents the calm still waters of brotherly love. There the Lord commanded the blessing, even life for evermore, where brethren dwelt together in unity. If any of you have half a hard thought towards another, get rid of it; if there be the beginnings of anything like jealousy, quench the sparks. “Leave off strife,” says Solomon, “before it be meddled with,” as if he said, “End it before you begin it,” which, though it seems strangely paradoxical, is most wise advice. “Little children love one another.” “Walk in love as Christ also has loved us.” May discord be far from us. Wherever He sees true repentance, real faith, holy consecration, purity of life, chastity of love, there Christ rests. I believe He finds no sweeter happiness even in heaven than the happiness of accepting His people’s prayers and praises. Our love is very sweet to Him; our deeds of gratitude are very precious, the broken alabaster boxes of self-sacrifices done for Him are very fair in His esteem. He finds no rest in the world, He never did; but He finds sweet rest on the bosoms of His faithful ones. He loves to come into a pure church, and there to say, “I am at home. I will declare Thy name unto My brethren: in the midst of the congregation will I praise Thee.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1035.cfm

“If I must die, I will die here.”

And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar… And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. – 1 Kings 2:29, 30 

Joab came within the tabernacle. So, poor soul, come and hide yourself in Christ. Joab took hold of the horns, the projecting corners of the altar, and he would not let go. Come, trembling sinners, and take hold on Christ Jesus. Lean with your hand of faith upon your Lord, and say, “This Christ is mine. I accept Him as the gift of God to me, unworthy though I be.” When that is done, a fierce demand may be made upon you. The enemy will probably cry, “Come forth! Come forth!” The self-righteous will say, “What right has a sinner as you to trust Christ? Come forth!” Mind you say to them, “Nay, but I will die here.” Your sins and your guilty conscience will cry to you, “Come forth! Come forth! You must not lay hold of Christ. See what you have been, and what you are, and what you are likely to be.” Answer to these voices, “Nay, but I will die here. I will never give up my hold of Christ.” Satan will come, and he will howl out, “Come forth! What right have you with the Lord Jesus Christ? You cannot think that He came to save such a lost one as you are.” Do not listen to him. As often as he howls at you, only say to yourself, “Nay, but I will die here.” I pray God that every sinner here may be brought to this desperate resolve, “If I perish, I will perish trusting in the blood and righteousness of Jesus Christ. If I must die, I will die here.” For certain, we shall die anywhere else. If we trust in any but Jesus, we must perish. “Other foundation can no man lay than that that is laid.” “Without shedding of blood there is no remission of sin.” “He that believeth on Him is not condemned: but he that believeth not,”-whatever else he trusts to, -“is condemned already, because he hath not believed in the name of the only-begotten Son of God.” ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm

Away with Them!

And he said, Nay; but I will die here…And the king said unto him, Do as he hath said, and fall upon him… – 1 Kings 2:30,31

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. – Acts 4:12

You may be a member of a church fifty years, but you will be damned at last unless you are a member of Christ. It matters not though you are a church-officer, a deacon, an elder, a pastor, a bishop, or even Archbishop of Canterbury, or an apostle, you will perish as surely as Judas, who betrayed his Master with a kiss, unless your heart is right with God. I pray you, put no confidence in your profession. Unless you have Christ in your heart, a profession is but a painted pageantry for a soul to go to hell in. As a corpse is drawn to the grave by horses adorned with nodding plumes, so may you find in an outward profession a pompous way of being lost. God save us from that!.. “My confidence is in my sound doctrine.” That is not mine, friend, and I hope that it will not be yours long, for many lost souls have firmly believed orthodox doctrine…Put no confidence in the mere fact that you hold to an orthodox faith, for a dead orthodoxy soon corrupts. You must have faith in Christ, or else this altar-horn of a correct creed, on which you lay your hand, will bring you no salvation.

Whatever you depend upon apart from the blood and righteousness of Christ, away with it! Away with it! If you are even depending upon your own repentance, and your faith, away with them! If you are looking to your own prayers or alms, I can only cry again, -Away with them! Nothing but the blood of Jesus; nothing but the atoning sacrifice; but, if you come and lay your hand upon that, blessed shall you be. Before the living God, who is greater and wiser than Solomon, it will be of no avail to any man to lay hold upon the horns of the altar. But, there is an altar-a spiritual altar-whereof if a man do but lay hold upon the horns, and say, “Nay; but I will die here,” he shall never die; but he shall be safe against the sword of justice for ever; for the Lord has appointed an altar in the person of His own dear Son, Jesus Christ, where there shall be shelter for the very vilest of sinners if they do but come and lay hold thereon. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1826.cfm

A Burnt Child Dreads the Fire

For sin shall not have dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. – Romans 6:14,15

There is no fear that the doctrine of the grace of God will lead men to sin, because its operations are connected with a special revelation of the evil of sin. Iniquity is made to be exceeding bitter before it is forgiven or when it is forgiven. When God begins to deal with a man with a view of blotting out his sins and making him His child, He usually causes him to see his evil ways in all their heinousness; He makes him look on sin with fixed eyes, till he cries with David, “My sin is ever before me.” In my own case, when under conviction of sin, no cheering object met my mental eye, my soul saw only darkness and a horrible tempest. It seemed as though a horrible spot were painted on my eyeballs. Guilt, like a grim chamberlain, drew the curtains of my bed, so that I rested not, but in my slumbers anticipated the wrath to come. I felt that I had offended God, and that this was the most awful thing a human being could do. I was out of order with my Creator, out of order with the universe; I had damned myself for ever, and I wondered that I did not immediately feel the gnawing of the undying worm. Even to this hour a sight of sin causes the most dreadful emotions in my heart. Any man or woman here who has passed through that experience, or anything like it, will henceforth feel a deep horror of sin. A burnt child dreads the fire. “No,” says the sinner to his tempter, “you once deceived me, and I so smarted in consequence, that I will not again be deluded. I have been delivered, like a brand from the burning, and I cannot go back to the fire.” By the operations of grace we are made weary of sin; we loathe both it and its imaginary pleasures. We would utterly exterminate it from the soil of our nature. It is a thing accursed, even as Amalek was to Israel. If you, my friend, do not detest every sinful thing, I fear you are still in the gall of bitterness; for one of the sure fruits of the Spirit is a love of holiness, and a loathing of every false way. ~ C.H. Spurgeon

https://www.blueletterbible.org/comm/spurgeon_charles/sermons/1735.cfm