The Law Enters

“Moreover, the law entered, that the offense might abound. But where sin abounded, grace did much more abound.”- Romans 5:20

Paul writes, “I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.” But, as soon as he found that there was a law against a certain sin, by some unhallowed instinct of his unrenewed nature, he wanted to do the very thing that he was forbidden to do. It was like that with us, the first effect of the entrance of the law of God into our hearts was to develop the sin that was already within us. “That is a dreadful thing,” says one. Yes, it is; but look at the matter from another aspect. Here is a man who has within him a dire disease which will be fatal if it is allowed to remain, so the physician gives him some medicine which throws the disease out. The man used to have a beautiful complexion, but after he has taken that medicine, his face is covered with blotches. Is that a bad thing? Yes, the blotches are bad, but the hidden disease was worse. While that disease was concealed within his system, and was killing him, he probably did not even know that is was there. He knew that he was not well, and perhaps thought that he was dying as the result of some other complaint; but now he sees what the disease is, and everybody sees it, and now that which looked like an evil thing may turn out to be for real good to the man. So does it often happen mentally, morally, and spiritually. A man’s wicked heart is full of enmity against God, yet he thinks-and perhaps he is right in thinking-that he is outwardly a strictly moral man; but, lo! the law of God, with its requirements of perfect purity and absolute obedience, enters his heart, and he rebels against it, and now the sin is apparent, even to himself. It is likely now that this man will repent of sin, it is highly probable that this development of his latent sin will lead him to form a different opinion of himself from any that he ever had before; and therefore, though the sin is evil, and the development of it is evil, yet, where sin abounded, grace shall much more abound, and so good shall come out of the evil after all. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/3115.cfm

The Communion of the Holy Spirit

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. – Acts 2:38

By the Holy Spirit He has entered into our hearts, and changed the current of our lives. He has turned our affections towards that which is right by enlightening our judgments. He has led us to the confession of sin, He has brought us to the acceptance of His mercy through the atoning blood; and so He has truly saved us. What a visit is this! This visit of the Holy Ghost, when He comes to dwell in us, is surpassingly condescending. I have often said that I never know which to admire most, the incarnation of the Son of God, or the indwelling of the Spirit of God. This last is a wonderful condescension, for the Holy Ghost does not take a pure body of His own, but He makes our bodies to be His temples; He dwells not only in one of these, but in tens of thousands; and that not only by the space of thirty years, but throughout the whole life of the believer. He dwelleth in us notwithstanding all our provocations and rebellions. Mark the word, not only with us, but in us, and that evermore. Oh, this tender mercy! Who can describe it? Sweet Spirit, gentle Spirit, how canst Thou abide with me? O heavenly Dove, how canst Thou find rest in such a soul as mine? Yet without Thee we are undone, and therefore we adore the tender mercy which makes Thee bear with us so long, and work in us so graciously till Thou hast conformed us to the image of the Firstborn. We are melted by the love of the Spirit-the communion of the Holy Spirit, by which the Lord hath visited us.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1907.cfm

He that Believeth

He that believeth and is baptized shall be saved; but he that believeth not shall be damned. – Mark 16:16

One of the simplest declarations of the gospel is, “He that believeth on the Son hath everlasting life;” and one of the last sayings of our Lord Jesus Christ before He went back to heaven was, “He that believeth and is baptized shall be saved.” To believe is to trust; and whosoever trusts Christ Jesus, depends upon the merit of His death, relies upon the excellence of His atoning sacrifice, and proves the reality of His faith by confessing it in the Scriptural way, such a man shall assuredly be saved; and, in order to his being saved, he shall receive the gift of the Holy Ghost by whose almighty power he shall be enabled to conquer the sin that still dwells within him.

Once more, and this is the part of the gospel that is the best of all, in order that you might be able to believe that God can have mercy on the guilty, and in order that you might be saved, God gave His Son, Jesus Christ, to offer a full and complete atonement for sin… According to the righteous law of God, sin must be punished. Conscience tells you that it is not possible that guilt should go without its due penalty. Therefore it was that Jesus came, and bore the dread penalty that was due to sin. The lash of the law must fall on someone, so He bared His shoulders to its terrible blows. The sword of divine justice was unsheathed, and it must smite someone; so Jesus gave His heart to that sword’s point, and quenched the flaming blade in the crimson fountain of His own blood. Now that this has been done, God can be just, and yet the Justifier of everyone who believes in Jesus; and the effect of that atoning sacrifice upon everyone who truly trusts to it is that he finds himself so changed that he hates the sin he formerly loved, he rushes out of the wicked way in which he once delighted, he abhors the thoughts that once charmed him, and he turns to the Saviour whom once he despised. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

A Gracious Promise

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord… – Acts 3:19

To the man who confesses his guilt, the law says, “Yes, you are guilty, and you must suffer the penalty attached to your crime.” If a person pleads “guilty” in a court of law, the judge does not say to him, “If you will promise amendment, you may go free.” No, he pronounces sentence upon him, and God, the righteous Judge, might justly have done the same to us; but, instead of doing so, He says, “Forsake your wicked way, and your evil thoughts, and turn to Me, and I will abundantly pardon you. Only repent of your iniquity, and abandon it, and it shall all be blotted out. All the evil of your past life shall be forgiven and forgotten; and your sins and your transgressions I will not remember against you any more for ever.” Oh, precious gospel message! Who would not turn from his sin when such a gracious promise awaits him in the turning?

What you cannot do of yourself, the Holy Spirit will enable you to do, or will do for you. There is no form of sin which you cannot conquer by the power of the Spirit of God, and that Spirit is freely given to all who sincerely seek His aid. He is here on earth still. On the day of Pentecost, He descended from heaven, and He has never gone back again. “But,” says someone, “the Holy Spirit was given to the saints.” Yes, I know He was; but He was also given to sinners like yourself, for Peter said to those who were awakened on the day of Pentecost, “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” I wish that many of you would pray the prayer, “Turn us, O God, and we shall be turned.” You must be turned, by sovereign grace, if you would really turn unto the Lord; and you must forsake your wicked way, and your evil thoughts, if you are to be saved, and you cannot do this of yourself; but the Holy Spirit has been given on purpose to enable you to do it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Return to God

…and let him return unto the LORD, and He will have mercy upon him; and to our God, for He will abundantly pardon. – Isaiah 55:7

He who would find mercy must return to God to obtain it. Do you ask how you are to do so? Well, first, you must begin to think about God. I really believe that some of you do not think half as much about God as you do about the Sultan of Turkey; and with some of you, almost anybody is a greater factor in your life than God is. With some of you, it would not make any difference if there were no God at all, except that you would be rather glad if that could be proved to be the case, for you would feel easier in your mind, and could, in such a case, go on in your sin without any of the compunction that you now feel. Yet, is it not a singular state of mind for a man, who knows that he is a creature made by God, but who really cares so little about Him that, if he could be assured that there were no such being, he would be better pleased than he is now? Oh, what a wretched state your heart must be in if it feels like that! It will have to be greatly altered if you are ever to be saved.

So, first, you must begin to think of God; and then, thinking of Him, you must yield to Him, give up your will to His will; and, doing that, you must pray to Him, cry to Him for mercy; and then you must trust Him. Especially, you must accept His way of salvation by faith in Jesus Christ; and when you do that, then you will be sure to love Him. When you get as far as that, you will be a new creature altogether. Then, God will delight in you; then, it will be misery to you to be out of His presence, and it will be the highest joy of your life to have constant communion with Him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

Repentance

Let the wicked forsake his way, and the unrighteous man his thoughts… – Isaiah 55:7

“Let the wicked forsake his way.” It does not say, “Let him own that his way is bad.” There are some who will say, ‘Oh, yes, I know that my way is very wrong;” and there they stop. Such an admission as that will not save you, my friend; you must forsake your way as well as own that it is wrong. To know that it is wrong, and yet to go on in it, will double your sin. This kind of confession will not help you in the least; on the contrary, it will only increase your guilt. You must forsake your wicked way if you are to be forgiven. “Oh, sir,” you say, “I am very sorry for all the sin that I have committed!” I am glad that you are, and I hope that you will be still more so; but that sorrow alone will never save you. It is not saying, “I am sorry,” nor yet your being sorry for your sin that will save you; that is right as far as it goes, but you must forsake the sin as well as be sorry for it. “I must forsake it; well, I resolve that I will do so.” Yet that resolve by itself will not save you, for there are plenty of good resolutions that are good for nothing. You have actually to forsake your wicked way before you have complied with the requirements of our text. I know how the devil will try to deceive you, when you have made a good resolution. He will say, “Ah, you are a fine fellow; and that is a splendid resolution of yours!” Yet mere resolutions are not worth a penny a thousand; we must act, not simply resolve what we mean to do. We must not be like the man who owes a lot of money, and has not a penny to pay, yet who keeps on saying to his creditors, “I hope I shall be able to pay you tomorrow.” Then, when that day comes, he says he is very sorry, but he missed the friend he expected to see, so he must postpone the payment for a few days; yet, when the few days have passed, there is still nothing forthcoming. So it is with many who resolve to forsake sin; they are like those who promise, but never pay. This will not do; you must forsake your sin if it is to be forgiven.~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm

You Must Forsake Your Sins

Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. – Titus 2:14

If you go on sinning, you cannot be saved. If you continue to love sin, and to practise it, you cannot be saved. Think, for a moment, what any other result would involve; if it were possible for a man to live in sin, and yet be forgiven, what would be the value of the work of the Holy Ghost? He has come in order that we may be born again, and have new hearts and right spirits; but if men could be forgiven without having new hearts and right spirits, of what service would the Holy Spirit be? This would be contrary, also, to the whole design of Christ in our salvation. The angel said to Joseph, before our Saviour’s birth, “Thou shalt call His name Jesus: for He shall save His people from their sins;” but if they can be saved in their sins, where is the meaning of His name? When He hung upon the cross, and one of the soldiers with a spear pierced His side, “forthwith came there out blood and water;” but what is the use of the purifying water if we need not be purified, and can be pardoned without being cleansed? Paul wrote to Titus that Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works;” but how can that purpose be accomplished if men can be pardoned, and yet continue to live in sin?

Beside that, the very character of heaven prevents such a thing being done; we know that the unholy cannot enter there, nothing that defileth can pass the watchers at the pearly portals; therefore, be ye sure of this that you can never enter heaven, and you can never have forgiveness, if you continue to cling to your sins. You must forsake them, or mercy cannot be yours. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/2797.cfm