Who Will Be Your Master, Sinner?

Submit yourselves therefore to God. Resist the devil, and he will flee from you. – James 4:7

“No surrender” is the stubborn sinner’s motto. I have known men who would give their bodies to be burned sooner than yield to God. Their high stomach has stood out long against the Most High and they have been little Pharaohs till the Lord has brought them to their senses. “Must I yield, must I bow at His feet?”-they could not brook such humiliation. If the gospel had tolerated their pride and given them a little credit, they would have rejoiced in it; but to be tumbled in the dust and made to confess their own nothingness they could not bear. “Submit” is wormwood and gall to haughty sinners, yet must they drink the cup or die. Hear then, ye stout-hearted, you can never be saved unless you submit, and when you are saved one of the main points in your salvation will be that you have submitted. I desire to whisper one little truth in your ear, and I pray that it may startle you: You are submitting even now. You say, “Not I; I am lord of myself.” I know you think so, but all the while you are submitting to the devil. The verse before us hints at this. “Submit yourselves unto God. Resist the devil, and he will flee from you.” If you do not submit to God you never will resist the devil, and you will remain constantly under his tyrannical power. Which shall be your master, God or the devil, for one of these must. No man is without a master: some power or other is paramount within us, either good or evil is supreme in our hearts; and if we will not be mastered by the good, the evil has already gained the sway. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1276.cfm

Yield to the Spirit’s Bidding

For as many as are led by the Spirit of God, they are the sons of God. – Romans 8:14

Sometimes the Spirit of God whispers to you, “Retire to pray.” At such times enter your closet at once. Remember how David said, “When Thou saidst unto me, Seek ye My face, my heart said unto Thee, Thy face Lord will I seek.” The Spirit of God will sometimes impel you to a duty which involves self-denial, which will take up much of your leisure, and will bring you no very great honor as a reward. Be not disobedient to His call but go about your work speedily. Say with the Psalmist, “I made haste and delayed not to keep Thy commandments.” The Spirit will at times urge us to deep repentance on account of faults in which we have been living; He will rebuke us for some ugly temper which we have indulged, or for some hard word which we have spoken against a brother, or because of the worldliness of mind into which we have fallen. Oh, brother, bestir thyself at such times, and examine and purge thy soul. Let a hint from the Holy Spirit be enough for thee…In this matter it is not so much your activity as your submission to the Holy Spirit which is needed; it is not so much your running as your willing to be drawn by Him. There is to be an activity in religion: we are to wrestle and to fight, but side by side with that we are to yield ourselves to the Spirit’s impulse, for it is He that worketh in us to will and to do of His own good pleasure; He striveth in us mightily, and if we will but resign ourselves, and no longer be obstacles in His divine way, He will carry us to greater heights of grace, and create in us more fully the likeness of Christ…Learn the sweetness of lying passive in His hand, and knowing no will but His: learn the blessedness of giving yourselves up entirely to His divine sway, for in so doing you will enter into heaven below. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/1276.cfm

Loyalty

And he saith unto him, Friend, how camest thou in hither not having a wedding garment? – Matthew 22:12

The wedding garment is simply mentioned here as being a test of loyalty to those who came to the marriage feast, and as a mode by which rebellion was avowed and loyalty made apparent. Here was a man then who came into the gospel feast, and yet refused to comply with the command which related to that feast. He willfully preferred self to God, his heart was full of enmity and pride, he despised the gifts of grace, he scorned the rule of love, he stood a defiant rebel even at the banquet of mercy which his king had spread. His sin lay in coming in there without the wedding garment. If he did not mean to be of one heart with his fellow guests and his lord, why did he come? If a man does not intend to yield himself up to God’s will, why does he profess to be of God’s church? If a man is not saved by the righteousness of Christ, why does he profess to be a believer in Christ? If he will not be obedient to Christ’s holy will, why does he pretend to be follower of Christ? It is a grave mistake for any person to imagine that he can be in the church of God to his own advantage unless his heart is renewed, unless he means what he declares, and sincerely loves the rule under which he professes to put himself.

O my dear hearers, if you have already perpetrated the sin of union with the visible church of God without having the prerequisites, without being indeed submissive to God in heart and desirous to honour Christ, I entreat you, seek what is wanted, seek faith in God, seek a new heart, seek holiness of life, seek to become a loyal subject of the King, and be not content until you have these things, for the King will soon come in: He gives you time as yet, may He also give you grace to see to it that, being now where you ought never to have been, you may yet make your position a right one by obtaining that which will justify you in remaining where you are. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0976.cfm

The Amazing Love of God to Sinners

Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. – Acts 16:31

One of the best ways of bringing sinners to Christ is to explain the gospel to them. If we dwell upon its preparations, if we speak of its richness and freeness, some may be attracted whom the short message which merely tells the plan of salvation might not attract. To some it is enough to say, “Believe in the Lord Jesus Christ and thou shalt be saved,” for they are asking, “Sirs, what must I do to be saved?” but others need to be attracted to the wedding feast by the description of the sumptuousness of the repast. We must try to preach the gospel more fully to you, but we shall never tell you of all the richness of the grace of God. As high as the heavens are above the earth, so high are His thoughts above your thoughts, and His ways above your ways. Forsake your sins and your thoughts and turn to the Lord, for He will abundantly pardon you. He will receive you to His heart of love and give you the kiss of His affection at this hour, if, like prodigal children, you come back and seek your Father’s face. The gospel is a river of love, it is a sea of love, it is a heaven of love, it is a universe of love, it is all love. Words there are none, fully to set forth the amazing love of God to sinners, no sin too big or too black, no crime too crimson or too cursed for pardon. If you do but look to His dear crucified Son, all manner of sin and of blasphemy shall be forgiven you. There is forgiveness. Jesus gives repentance and remission. And then the happiness which will be brought to you here and hereafter are equally beyond description. You shall have heaven on earth and heaven in heaven… Here is God to be our helper, His Son to be our Shepherd, the Spirit to be our instructor. Here is the love of the Father to be our delight, the blood of the Son to be our cleansing, the energy of the Holy Spirit to be life from the dead to us…God shall be your God, Christ shall be your friend, and eternal bliss shall be your portion. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0975.cfm

Salvation Works Grateful Obedience to Christ

But that ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. – Luke 5:25

The man’s healing was proved by his obedience. Openly to all onlookers an active obedience became indisputable proof of the poor creature’s restoration. Notice, our Lord bade him rise-he rose; he had no power to do so except that power which comes with divine commands. He rose, for Christ said “Rise.” Then he folded up that miserable palliasse-the Greek word used shows us that it was a very poor, mean, miserable affair- he rolled it up as the Savior bade him, he shouldered it, and went to his home. His first impulse must have been to throw himself down at the Savior’s feet, and say, “Blessed be Thy name;” but the Master said, “Go to thy house;” and I do not find that he stayed to make one grateful obeisance, but elbowing the crowd, jostling the throng with his load on his back, he proceeded to his house just as he was told, and that without deliberation, or questioning. He did his Lord’s bidding, and he did it accurately, in detail, at once, and most cheerfully. Oh! how cheerfully; none can tell but those in like case restored. So, the true sign of pardoned sin, and of paralysis removed from the heart, is obedience. If thou art really saved thou wilt do what Jesus bids thee; thy request will be, “Lord, what wilt Thou have me to do?” and that once ascertained, thou wilt be sure to do it…Open, careful, prompt, cheerful obedience to Christ, becomes the test of the wonderful work which Jesus works in the soul. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Longing for Pardon and Receiving It

And, behold, men brought in a bed a man which was taken with a palsy…they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. And when He saw their faith, He said unto him, Man, thy sins are forgiven thee. – Luke 5:18-20

The case which the narrative brings before us, is that of a man stricken down with paralysis…and, as I look at the case, I think I perceive with equal clearness that this paralysis was in some way or other, at least in the man’s own judgment, connected with his sin. He was evidently penitent, as well as paralytic. His mind was as much oppressed as his bodily frame. It is most probable that being burdened with a sense of sin he had a feeble hope in divine mercy…The affliction for which his friends pitied him was in his body, but he himself felt a far severer trouble in his soul, and probably it was not so much with the view of being healed bodily, as in the hope of spiritual blessing, that he was willing to be subjected to any process by which he might come under the Savior’s eye. I gather that from the fact that our Savior addressed him in these words, “Be of good cheer;” intimating that he was desponding, that his spirit sunk within him, and, therefore, instead of saying to him at once, “Rise, take up thy bed,” our tender-hearted Lord said, “Son, thy sins be forgiven thee.” He gave him at the outset a blessing for which the patient’s friends had not asked, but which the man, though speechless, was seeking for in the silence of his soul. He was a “son,” though an afflicted one: he was ready to obey the Lord’s bidding when power was given, though as yet he could neither lift hand nor foot. He was longing for the pardon of sin yet could not stretch out his hand to lay hold upon the Savior.

Shall I need to appeal to my brethren who love their Lord, and say, band yourselves together to win souls? Your humanity to the paralytic soul claims it, but your desire to bring glory to God compels it. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0981.cfm

Set a Diligent Watch

Moab is My washpot… – Psalm 60:8

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. – 1 Corinthians 9:27

There are certain sins which we readily detect in others, which should serve as loud calls to us to correct the same things in ourselves. When a man sees the faults of others and congratulates himself that he is far superior to such, he evidently knows not how to extract good from evil; he is proud and knows nothing. But when we perceive errors in others, and immediately set a diligent watch against falling into the like, then Moab is rightly used, and becomes our washpot. For instance, as to the matter of bodily indulgence? The sinner is a man who puts his body before his soul, and his head where his feet should be; he is therefore a monster in nature. Instead of the world being under his feet, as it is with every good man, he inverts himself, and places his head and his heart in the dust. He lives for the body which is to die and forgets the soul which lives for ever. When therefore you see a drunkard, or an unchaste person, say to yourself, “I must mortify my members, and give my Spiritual nature the predominance. For this I must cry mightily to God, the Eternal Spirit, lest the body of this death prevail over me. I must keep under my body, as the Apostle saith, and bring it into subjection, lest I too become a prey to the same animal passions, which lead sinners captive.” I see the ungodly man putting this poor fleeting world before the eternal world to come; therein he is a fool; but let me take heed that I in no measure imitate him. ~ C.H. Spurgeon

https://www.blueletterbible.org/Comm/spurgeon_charles/sermons/0983.cfm