I Can See My Father’s Hand

…shall there be evil in a city, and the LORD hath not done it? – Amos 3:6

The greatest temptation of modern times is to impute everything which happens to the laws of nature. Now, this may satisfy philosophy, but theology goes a little further, and while it admits all the laws of matter, yet it asserts that a law is in itself utterly powerless, apart from a power to carry it out. It may be a law that such-and-such things shall be done, but they never will be done unless there be some power to make the law effective. The notion of some in modern times seems to be, that this world is like a great clock, wound up many years ago- in fact, there are some who believe in perpetual motion and appear to teach that it wound itself up. In order to get rid of God, and send Him as far away as possible, they go back to primeval times and conceive that then all the wheels were set in motion, and a sufficient quantity of momentum put into the whole affair, so that it is now going on of itself. As to divine interpositions, these they will not believe; miracles, of course, are absurd, and everything is left to the ordinary laws of nature, there being sufficient vitality, according to some, in the world itself to carry on its own acts, according to certain laws and rules. Blessed be God, we know that this is not true. We believe it is our duty to use every sanitary means to remove the seeds of disease; we believe that they err who would proclaim a fast over a plague, when it were better to sweep the street; we think that they are wrong who only go to the prayer-meeting when they had better go and put down a row of dilapidated cottages and build better ones; we think that they are impractical and do not understand the Scriptures well, who would be on their knees when they ought to be on their feet and doing earnest work for man; but at the same time, still we have it, that the Lord has done everything, and that calamities come not except God putteth forth His hand—that it is His will to remove men by death, and only by His will could they die. Why, that idea of leaving us all to machinery is an unhappy one to a man who can say, “My Father, my Father in heaven.” I can see my Father’s hand…Blessed be God, we have no doubt about our answer to the question. Even if there be evil in a city the Lord hath done it!

The Royal Death Bed by C. H. Spurgeon

It’s Not Fate, but God’s Loving Will

…shall there be evil in a city, and the LORD hath not done it? – Amos 3:6

Some predestinarians without a God, are as far astray in their ideas as those who believe in chance without a God…forgetting their God they deny the thought of chance, but they bend to the idea of fate…I thank God that while I believe in predestination, I know the difference between that and fate. Fate is predestination blind, demented, brainless, wandering about, achieving wondrous things without a purpose, overturning mountains, plucking up cedars by the roots, scattering firebrands, hurling deaths about, but all without an end. Such is fate—It is because it must be—events occur, because they shall be. But predestination is a glorious thing. With many eyes it looketh to the interests of God and His creatures too, and although it saith the thing must be, yet it must be because it is wise, and right, and just, and kind, that it should be; and though we may think that it comes to the same in the end, yet to our hearts the differences are as wide as the poles asunder. Believe not in fate but believe in God. Say not it was the man’s destiny but say it is God’s will. Say not, a cruel and irresistible fate hath snatched him away; but say, a tender hand, finding that the due time was come, hath taken him from evil to come.

If neither a foolish chance nor an insensate fate hath done it; perhaps the spirit of evil may have inflicted it. Perhaps Satan may bring evils upon us; perhaps he may drag down men to their graves; perhaps he may cut the thread of life; perhaps he is the evil genius of the world, and the keeper of the gates of death…Look not on your troubles and trials, my brethren in Christ, as coming from hell. Satan may sometimes be the instrument of your pains, but still, they come from God. In the cup of our sorrows, there is not a dreg which the Father did not put there; bitter as the compound may be, the eternal hand of wisdom mixed the whole. The rod may fall, but Satan does not wield it. Like as a father “chasteneth his children,” so the Lord doth chasten “them that fear Him.” Jesus, Thou hast vanquished Satan, Thou hast delivered us from the very fear of death, because Thou hast destroyed him that had the power of death, that is the devil.

The Royal Death Bed by C. H. Spurgeon

Not Chance but Divine Order

Shall there be evil in a city, and the Lord hath not done it? – Amos 3:6

We have nothing to do with the question of moral evil, and indeed with the awful mystery of the origin of moral evil, we have nothing to do at any time. There may have been some few speculators upon this matter who, like Shadrach, Meshach, and Abednego, could walk in the midst of the fire unharmed, but most men who have ventured near the mouth of this fiery question, have been like Nebuchadnezzar’s guards—they have fallen down, destroyed by the blasting influence of its heat. The problem we have to solve is not how was evil born but how shall evil die—not how it came into the world, but the mischief it has wrought since its coming, and how it is to be driven out. Those persons who fritter away their time in useless and curious enquiries about the origin of moral evil, and so forth, are generally persons who are too idle to attempt the practical casting out of the fiend, and therefore would kill their time, and quiet their consciences by abstruse controversies and vain janglings about subjects with which we have nothing to do.

The evil in the text is that of calamity, and we might so read the verse—”Shall there be a calamity in the city, and the Lord hath not done it?”…God must have done this thing, or else we are driven to some other alternative. How came this calamity about? Shall we suppose it to be by chance? There are still some found foolish enough to believe that events happen without divine predestination, and that different calamities transpire without the overruling hand, or the direct agency of God. Alas! for you and for me, if chance had done it. Ah! what were we, men and brethren, if we were left to chance!..Thank God it is not so with us. Chance exists only in the heart of fools, we believe that everything which happens to us is ordered by the wise and tender will of Him who is our Father and our Friend, and we see order in the midst of confusion, we see purposes accomplished where others discern fruitless wastes, and we believe that, “He hath His way in the whirlwind and in the storm, and the clouds are the dust of His feet.”

The Royal Death Bed by C. H. Spurgeon

What Can We Do?

I am the vine, you are the branches. He who abides in Me, and I in him, he it is that bears much fruit, for apart from Me you can do nothing. – John 15:5

What can we do to obtain the presence of God in our midst?

There is not one among us who does not know that the Holy Ghost is needful to effect any work. We must pray in the Holy Ghost, or else we shall not pray at all; and we must preach under the influence of the Holy Ghost, or else we shall chatter like sparrows on the window-sill in the morning, and nothing will come of the chattering. Only the Holy Ghost can make anything we do to be effectual. Therefore, never begin any work without the Holy Ghost, and do not dare go on with the impetus that you have gained, but cry again for the Holy Spirit. Let all your service for God be in the Spirit, or else it is all good for nothing.

We must confess our helplessness without God and honestly mean the confession. The first thing that is required of us is to bemoan the fact that, by and of ourselves, we can do nothing; even as our Lord said to His disciples, “Without Me ye can do nothing.” We must also be very careful in our lives. God will not come to an unholy church. The sacred Dove will never come to a foul nest. There must be a purging and a cleansing, or else He will not come. there must be a conscientious obedience to His word, a strict adherence to His truth, His doctrine, His precepts, to the whole of Christ’s rule and law. He will not prosper us unless we are careful to follow every step that He has taken. God help us to have this conscientious care, this coming out from those who may not be thus careful; according to His word. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be My sons and daughters, saith the Lord Almighty.” If we desire this special sense of God’s presence, there must be unbroken union. To crown it all, there must be a hearty reliance upon God, and a childlike confidence in Him. I would recommend you either believe in God up to the hilt, or else not believe at all. Oh, I pray you, do believe in God, and His omnipotence!

Is God in the Camp? by C. H. Spurgeon

Innumerable Blessings

Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. – Psalm 16:11

The fact of God being in the camp cannot be hidden, for in a delightful way it distills joy into worship. The saints enjoy fellowship with one another; and when Christian people meet each other, and God is in the camp, they have many a happy word to exchange concerning their Master. 

When God comes into the camp, those who are troubled and tried begin to wipe away the tears of sorrow, and feel strengthened to bear their burdens; or, better still, they cast their care on Him who is so manifestly near. Our hearts are also cheered by seeing anxious sinners turn their eyes towards the cross of Christ. Then Jesus reveals His love to them, and they perceive it; they fly into His arms and find salvation there. Oh, what joyful times we have had of late in talking with many who have yielded themselves to Christ, and taken Him to be all their salvation, and all their desire! May God stay in the camp with us till every sinner that comes within our ranks, and many also who are outside, shall come to Jesus, and be saved!

When God is in the camp, His presence infuses daring faith. Feeble men begin to grow vigorous, young men dream dreams and old men see visions. Many begin to plot and plan something for Jesus which, in their timid days, they would never have thought of attempting. Others reach a height of consecration that seems to verge on imprudence. Alabaster boxes get broken, and the precious ointment is poured out upon the Master’s head, even though Judas shakes His money-bag, and cries, “To what purpose is this waste?”…Because God is in the camp, many take up the work which at first only the truly brave believer dared to try. ..I cannot tell you what innumerable blessings come to the camp of the spiritual Israel when God is there. I hope that we know a little of this even now; and I am sure we want to know a great deal more of it.

Is God in the Camp? by C. H. Spurgeon

When God Comes into the Camp

Thou wilt shew me the path of life: in Thy presence is fulness of joy; at Thy right hand there are pleasures for evermore. – Psalm 16:11

Whoever preaches the gospel, when God has come into the camp, speaks with power. He may have little eloquence, and less learning; but if God is with him, and if his heart is all aglow with divine love, he will speak with power, and the people will say, “Surely, God is in this place, and we know it.”

When God comes into the camp, new life is put into prayer. Instead of the repetition of holy phrases in a cold, feeble, lifeless fashion, the soul empties itself out before the Lord, like water flowing from a fountain; and men and women cry mightily unto Him, laying hold upon the horns of the altar; and they come away with both hands full of heaven’s own blessing, for they have prevailed with God in mighty wrestling.

By the presence of God in the camp fresh energy is thrown into service...He shakes men up and awakens the slumberers from their dreams! What a quickening, what a vivifying, the presence of God gives!..When the Lord comes to us with power, He makes us alive all over; every part of the man is quickened with a divine energy; then men really work for Jesus, and work successfully, too.

When God comes into the camp, His presence convinces unbelievers. Sinners turn to the Lord on the right hand, and on the left, in so marvellous a way that our weak faith is often quite astonished. The last persons in the world that we expected to be converted, come to our services, and there find Christ. When God comes into the camp, the Holy Ghost convinces men “of sin, of righteousness, and of judgment;” the arrows of conviction fly fast and far and pierce the hearts of the foemen of the King, and the slain of the Lord are many.

Is God in the Camp? by C. H. Spurgeon

Except a Man be Born Again

And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again…God has come into the camp. – 1 Samuel 4:5,7

We fall into the same blunder that the Israelites and the Philistines made when we consider orthodoxy to be salvation. We have secured much that is worth keeping when we have, intellectually and intelligently, laid hold on that divinely revealed truth, “the gospel of the grace of God”; but we have not obtained everything even then. O sirs, if it were possible for you to believe every word of Christ’s teaching, if it were possible to hold with only an intellectual faith the teaching of the apostles, rejecting all besides, and to hold it with an accuracy so great that in no jot or tittle you had made a mistake, it would profit you nothing; for “except a man be born again, he cannot see the kingdom of God.” He may understand these things so as to be a theologian, but he must have them wrought into his soul by the Holy Ghost so as to make him a saint, or else he has not really understood them at all. Unless these are thy meat and thy drink, they are nothing to thee; unless thou findest Christ in them, thou wilt find in them thy ruin, they shall be the “savor of death” unto thee. Remember, it was a beautiful tomb in which the dead Christ was laid; but He left it, and there was nothing there but grave-clothes after He had gone; and, in like manner, the best-constructed system of theology, if it has not Christ in it, and if he who holds it be not himself spiritually alive, it is nothing more than a tomb in which are trappings for the dead. It is nothing better than a gilded ark, without the presence of God; and although you may shout, and say, “God is come into the camp,” it will not be so.

Thus, like the Israelites, we may shout as we see the ark of the covenant, although our sins have driven the Lord far from us; or, like the Philistines, we may say, “God has come into the camp,” and yet He may not be there at all in the sense in which they meant…Though what the Philistines said, and what the Israelites thought, on this occasion, was false, it is often true that God does come to the camp of His people, and His presence is the great power of His Church. O Brethren, what joy comes to us at such a time!

Is God in the Camp? by C. H. Spurgeon